
Extracting Magical Powers: from the White Lotus Demon to the Inanimate Ancestor
抽取神通:从白莲妖人到无生老祖
- Status
- Ongoing
- Length
- 235k Words
- Genre
- Cultivation
- Audience
- Male
- Subgenre
- Classical Xianxia
- Updated
- 1y ago
- Source
- Qidian
Stats
0Monthly votes
6.1kRecommends
11.5kFans
111Chapters
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I like this kind of author who puts the poisonous point in the first chapter, sifting through it in one chapter to help readers save time.
It's hard to write in a single word
It's hard to finish what I saw. Shennong is dead. If something happens, paper will be burned.
You all said that the first chapter was extremely poisonous. I was different and I left the introduction. I didn't read anyone who made an issue about life span. What about starting life span less than one year? What about krypton life cultivating immortality? What about burning life span to speed up comprehension? I turned around when I saw it.
The design of Goldfinger is okay, but the plot and characters are so poorly written. The two men in Changlefang were killed when they saw their faces, but the women were trembling and were not killed. I feel that the protagonist is still smart even if his IQ is not good.
Chapter 25 is quite outrageous
The protagonist pretends to be faint? It's really outrageous. As mentioned earlier, how powerful the Drought Mother is. In this situation, the protagonist must run away quickly. If he can't run away, he will kill the villagers who are blocking him and run out. Otherwise, my life might be lost if I were really brought to the Drought Mother Empress.
The plot of the first chapter is a bit inexplicable, probably to put the protagonist in jail to get acquainted with the White Lotus cultist. After three chapters, it returned to normal, and the writing was okay.
Killing enemies or gambling houses or something like that, not looting treasures or something? You only took away the blessing money requested by your superiors. Do you like to be a diligent cow and horse so much? Your space has no other use than to hold dead people and weapons? It feels like you haven't used much money from the beginning to the end. The money-loving Dharma and Ground of a practitioner are of no use to you. You only need to think about your practice, which actually saves money.
Da Qian Jinglong, also known as Qianlong 😜, checked the encyclopedia and found that the years matched.
This protagonist is not immortal, but he still rushes forward no matter what he does. Even though his strength is low, he would have died eight hundred times if the author hadn't protected him.
The first one is so stupid that it's not too late. A few dead villagers take revenge. Chun Chun persuades them to quit? It's so stupid. The author is the best turtle
My personal thoughts on Chapter 1
There is no problem with the content of the first chapter. It can be used as a story and background introduction, but the first chapter cannot be the behavior of the protagonist. Reading novels and writing stories are two different concepts, and you don't distinguish them clearly. The story is funny, silly, and makes sense. But if you are writing a novel, the protagonist represents the perspective of the reader (in my opinion, a good novel must have a sense of immersion, otherwise why would Long Aotian and Shen Haowen still be read by people as always). From this perspective, the protagonist is a very stupid person. Others harm your life, but you are still smiling and don't even know you are running away.
I wish everyone a happy May Day and briefly talk about the first chapter
In fact, the original inspiration for this book came from Kong Feili's "Calling Souls: The Great Panic of Chinese Sorcery in 1768". Because I thought this somewhat absurd and chaotic era was very interesting, so I couldn't help but want to write about it. So why choose such an entry point where the protagonist is wronged? In fact, this plot is indeed something that happened in history, but the protagonist of the story is not Pei Sui, but the monk named Jucheng. He was wronged by the villagers, framed by the police, and finally beaten to disability in prison, with a tragic ending. The stonemason Wu Dongming, the beggar Ji Zhaomei, and the monk Jucheng are all living characters. One day in 1768, they may have been locked in the same cell. So I thought, it would be better to use this story as the beginning, which not only gives the protagonist a strong crisis start and can smoothly connect to Golden Finger, but also shows the social scene of ordinary rural people in this prosperous age, who are made nervous by the rumors of soul-calling, and pave the way for the subsequent plot development of the book. But now it seems that the protagonist is indeed a bit miserable, making everyone uncomfortable to watch. I would like to apologize to everyone here, and there will be no such plots inexplicably in the future. Finally, thank you all for your continued support and wish you all a happy May Day.
Chapter 1, I just want to ask the protagonist if he destroyed the village?
Is the protagonist going to kill the protagonist and destroy the village? If not, you don't need to read this book, Holy Mother Save. Hit the left cheek and hit the right cheek
The first chapter is fine. I, a ten-year-old bookworm, can read it. Why did it become a poisonous point?
There is a lot of nonsense and the logic is not clear enough. It is almost at the level of lv3.4.
Changing the map inexplicably
The inexplicable opening of the Dragon Palace line does not seem to promote the overall plot.
This book is off topic
Complete rubbish! What was extracted was not a magical power at all, not even a technique, just some techniques that ordinary people could easily obtain. What is supernatural power? Magical power is something that ordinary people can reach the sky in one step and become a golden elixir. Supernatural powers are divided into magical powers. Official magical powers. Once you get the magical powers, you can immediately transform from an ordinary person to a supernatural being. You can practice Qi and become invincible. Those who get supernatural powers can wash their essence and marrow and be reborn. If they swallow a golden elixir in their belly, they can fly to the sky and escape from the earth!
In ancient times, if you want to decorate an immortal, you should cultivate it well. You can subdue the foreign devils who have nothing to do with it, and you must have a strong ship and a sharp cannon. . . Instantly I lost the desire to chase.
Author, what do you want to express? At the beginning, the protagonist was beaten by a group of people. The protagonist didn't know how to run away and was still waiting.
Station B has two treasure UP owners: the "Cultural Heritage Transfer Committee" and the "Game, Film and Television Mythical Universe". It is very helpful for writing ✍🏻 novels. The author and teacher can watch their research videos. Neither "Journey to the West" nor "Fengshen Yanyi" describe Chinese mythology and the charm of cultivating immortals. Also, Gonggong Zhurong is a deity of our human race, not a witch race (most of the so-called twelve ancestral witches are the ancestral gods of the human race). Taiyi and Dijun are not demon emperors, they are the ancestral gods of our human race (Dijun's son Houji is also the ancestor of Jifa). It is recorded in "The Classic of Mountains and Seas" 😊 The origin of Dijun Type is the ancestral god of our human beings "The Classic of Mountains and Seas·Dahuangxi Jing" says: "Emperor Jun was born in Houji." Guo Pu's "Note": "Jun Yi is Ku." Hao Yixing's "Notes" ": "Emperor Ku's name is Kuang, and Kuang and Jun are both ancient and modern characters. There is no need to change Jun to Ku according to Guo. The Emperor Jun is the Emperor Ku." "Ji Xue Ji" quotes "Emperor Century": "Emperor Ku, The surname is also Ji. His mother was unaware that she was born with a supernatural power and said that her name was Kui. "The founder of Heavenly Court was the ancient Chinese god. The names of Queen Mother of the West and Houtu did not change. In addition to the Three Qing Dynasties, Taoism also has three ancestors (Xuanyuan Huangdi is one of the three ancestors of Taoism. It is also said that Xuanyuan Huangdi is the reincarnation of the Jade Emperor. Because one of the prototypes of the Jade Emperor is Xuanyuan Huangdi😋) and the Taoist Sanyuan Three Official Emperors are Yao, Shun, and Yu😎 The gods in the "Shan Hai Jing", Wuluo, Kaiming, Lu Wu, and Yingzhao are all officials of the heaven. Yingzhao is still the real leader of the Royal Horse Prison 😊😊 The picture below shows the introduction of the gods of heaven and the distribution of power of the heavenly palace guards ("Journey to the West" does not mention the Nine Heavens Xuannv and Bi Ma Wenzuo As the leader of the logistics management department, he has to maintain the mounts of the three major battalions of Heavenly Court 😆) Many people don't know that the father-in-law of the True Dragon King of Heavenly Sea (father-in-law refers to the clan leader) was subdued by Yuanshi Tianzun and signed a contract (equivalent to the heavenly king). The Jielong clan was subdued and joined the Heavenly Court as civil servants) 😊 recorded in the "Tai Shang Cave Xuan Ling Bao Eight Powers Summoning Dragons Miao Jing" The Heavenly Court Inner Court (the gods of the Classic of Mountains and Seas, Yingzhao) He is also the leader of the Royal Horse Prison) Heavenly forces (including the three major battalions of cavalry in Heaven) Heavenly forces
Similar to the internal and external troubles and local forces that can be referenced in the background of Chinese mythology 😉 The White Lotus Sect, Wutong Shen, the great demon forces in Chuci's "The Soul Conjuring" and "The Great Move"... The local forces, the ancestors and gods of ethnic minorities can all be used as inspiration😊 Nomadic Chief Shengtian Nomadic Barbarian Gods White Lotus Cult Evil God Forces😄 Lich Forces headed by Wutong God The demons in Chu Ci's "The Conjuring" and "Ultimate Move" Powers Some of the ancestral gods of our Chinese ethnic minorities and the Three Sovereigns and Five Emperors are related to each other (the ancestral gods of the Shanha gods are still the sons-in-law of Emperor Ku), and some are the power of Heaven (the center) in the human world. The extension of power😎 Northeast Shaman Baojia Immortal Gods😊 The Central Power of Heaven
{"NickName":"Crab and Logan Din","UserId":382708983}Have you opened a new book?