Journey to the West: Taiyi Golden Immortal Begins with the Woodcutter of Fangcun Mountain

Chapter 9: You can live for 1 year with treatment and about 8 years without treatment. I said before that I respect your mother's opinion and ask questions, but I made my own decision. You don't respect your mother's opinion either?

The author is a thoughtful person. It's just that the idea is not suitable for someone like me. The loving mother has died and the child has been born. It's no use even if you go back?

Golden Three Chapters, the story is copied from Zhang Liang's, and the plot is copied from Journey to the West, alas.

Smells like a female teacher from Xuhui Middle School

This book is really well written, and currently only the chapter about treating my mother is slightly flawed. Many people say they don't like to see this kind of babbling practice concept, and they just want to see the actual practice of absorbing spiritual energy. Then I can only say that you haven't read enough novels. The mainstream ones are about absorbing spiritual energy, practicing magic weapons, and taking drugs. Don't you get tired of reading them? There are not many books like this about cultivating one's mind and nature. At first I thought the author couldn't grasp it, but so far, the author has grasped it very well. Patriarch Guangzhi, what is an expert? This is an expert! There is a mystery in every word and action. Isn't this much better than those monks who have been cultivating for tens of thousands of years and still scream about ants?

If the protagonist is not a time traveler, this book is a good book. But it's written about a time traveler, so it's out of place. To put it simply, I understand, but I have to pretend not to understand. According to the plot, there is no need to pretend not to understand.

A village girl selling tofu actually knows so many great principles and even knows about Buddha

What did you write? You are cultivating immortality and cultivating immortality. You are married and have children. When you become an immortal and people come to you to beg you, will you agree or not? When your descendants ask you for immortality and Taoism, will you agree? Patriarch Bodhi attaches great importance to this aspect. It can be said that Monkey, a direct disciple, will say that he has been skinned and cramped in the Nine Nethers even if he shows off, let alone you, who only taught a side sect, no wonder you can't get the true teaching.

How can I put it, there is no problem with the structure of the writing, and I personally think there is no problem with the author adding time-travel elements, which is like giving modern time-travelers a guide on how to cultivate immortality in the classical world. It is a good thing that time travelers have a high-dimensional perspective, and it is also a hardship for practitioners. The more you hear and know, the deeper your ideas, and the heavier your desires, the harder it will be to practice. The easiest thing to practice is an innocent heart, a blank slate without any worries, because many concepts and common sense of cultivating immortals are contrary to the world view cultivated in the future. Without the ancestors to "enlighten" the acquired mortal road, the common sense of the traveler will be worn away. The protagonist wants to practice Taoism and obtain the Tao, which is ten times, a hundred times, and a thousand times more difficult than those who traveled to the world of Journey to the West. The author is also thoughtful, and many of his concepts and growth and changes can be traced. Otherwise, when practicing orthodox Taoism, the mind is distracted, the mind is running wildly, the spirit of knowledge blocks the way, the spirit of desire is obsessed with the heart, the golden god does not appear, the wooden mother indulges in lust, and the yellow woman eats people. At that time, even the Bodhi Patriarch will not be able to save him or lead the protagonist to enter the Tao. Classical cultivation of immortality is different from modern cultivation. Classical cultivation of immortality pays more attention to the state of mind, the state of mind, the Tao, and the responsibility of destiny. It emphasizes the unity of heaven and man, that is, the unity of destiny, heaven and earth, and the world. Classical immortality cultivation pays more attention to the simple values ​​​​of our Chinese nation, that is, cultivating immortals to save people. At the very least, every immortal who has become a true immortal must go down to earth and endure calamities to save people and save all living beings. At the worst, he must kill demons and eliminate demons, save the people from hanging upside down, and relieve all living beings from water and fire. This is destiny. Modern cultivation emphasizes that my mind is self-centered, my will is God's will, I cannot bear bullying, and I cannot handle grievances. What I emphasize is that one thought is clear, and one goes against heaven. If one person is not dealt with, he kills the whole family and washes the world with blood. What's more, those who go against the will of heaven, chaos the world, and contaminate the world with demons, regard all living beings as blood food, supplies, consumables, and guinea pigs, use the world as a social experimental ground, or regard the world as a game and all living beings as NPCs. This is all trivial. So let me ask you now, would you rather travel to the classical world of cultivation or the modern world of cultivation?

Chapter 6: Author, do you know what you wrote? There is no need to be a fake couple, you can be a real couple. Then after you leave, what will happen to your wife, what will happen to her virginity, whether the marriage will be divorced or not, etc., The protagonist's performance in the early stage gave me a very twisted feeling, the kind that if I were a teacher, I would definitely not accept this kind of student. I admit that I may have a God's perspective. Because, but the gap between what the protagonist thinks and what we think is still a bit big, impatient, anxious, relying on a little knowledge of the original work to seek benefits, but there is a difference between immortality for the sake of immortality and immortality for the sake of immortality (the protagonist is a bit too self-centered, I can't stand it after only seeing Chapter 6, if there are changes later, just pretend I didn't say it)

There's something wrong with the protagonist's setting. He's always thinking about something to change his destiny. He's too greedy and has a sick mind.

Divine book? Grass jelly? I believed this comment, and I couldn't bear it until Chapter 6. The time traveler knew the plot and understood Zhang Liang's story, but the protagonist pretended to be an idiot. Finally, Bodhi admitted his identity, and the protagonist was overjoyed. At this time, his mother forced him to marry a wife, and the protagonist couldn't make up his mind. He went to ask Patriarch Bodhi what the explanation was. Then Bodhi taught him a "cutting method", and the protagonist went back to chop wood everywhere, chopping down no trees. He suddenly thought of cutting a stone, cutting it in half with an axe, and suddenly felt super awesome. On the way home, he met a ruffian and snatched away the person whom the protagonist refused (this woman was the protagonist An at the beginning). Then he took out his life savings, and together with Doufu Xishi, he borrowed some money to pay off the debt of two hundred taels. When he returned home, he said that he was devoted to the Tao. When his mother heard about his intention to seek death, the protagonist was forced to have no choice but to pretend to marry Doufu Xishi in order to obtain After getting rid of the idea of being a mother, as for asking "The King is borrowing money, will he borrow it or not? Is there any story that I haven't read yet? I can't stand it anymore. There are paying bills everywhere, and this is the magic book and fairy grass?" I want to ask, after getting rid of the idea of being the main character's mother, you have stirred up trouble elsewhere, how do you get rid of it? Do you think that you helped Doufu Xishi because you were kind in the first place, so you can accept the "fake relationship as a couple" as a matter of course? As for whether they separated or not, I don't want to know. Author, what do you think is the cause and effect? Or do you understand the word "repaying a favor"? If you don't want to marry, and then pretend to marry, or marry again, wouldn't Journey to the West have to be written? Are you struggling with these issues again and again? You have given yourself shackles, but you don't have the ability to break them, let alone the determination to give them up, or are you thinking about attracting Bodhi with "filial piety" from the beginning? What is Bodhi's identity? Will the thoughts of filial piety be moved by mortals? Or are they the ones who were resentful because they couldn't sell firewood in the early stage? Do you think this person is interesting or something? Did you know that the woodcutter in Journey to the West is actually just a clone of Bodhi, not someone else, and that he does nothing for two masters? This kind of free cause and effect may not matter if he is a minion, but who is Bodhi? Why would someone who can compete with a saint give you benefits? Their wisdom is dusty, they have no understanding, and their sincerity is only for profit. What is it that would attract a person of this status? And one more thing, filial piety is okay, but foolish filial piety is a bit inappropriate. Can't you have a Taoist partner when you join the Tao? Can't have children after becoming a god? Why do we have to start a family as a mortal? Where did the Seven Fairies come from? Wasn't he born from the Jade Emperor and Queen Mother, or was he born from a stone? Or do you want to be a god, but are afraid that your mother will be a burden, so you want to send her away first so that you can concentrate on practicing Taoism? They all have a relationship with Bodhi. Not to mention too much, becoming an immortal is certain, right? Can't we find a medicine to extend our life? Monkeys can go to the Hall of the King of Hell to tear apart the barrier between life and death, so that the monkeys and their grandchildren can live longer. As a Bodhi enlightenment, you, who hitch a ride with Bodhi, are such a "filial son?"

There are so many trolls in this book. The first chapter is extremely poisonous, so why are so many people bragging about it?

This kind of protagonist talks like farting

Later, he cultivated and became a golden immortal. After he came down from the mountain, his family members disappeared. There was only one sentence about moving, which was perfunctory. This is also magical. A golden immortal can't find his family? That's funny, then why are you cultivating immortality? Moreover, the protagonist loves to pretend, and it is hard to pretend. No matter what your bullshit is, you just step in. No matter what your bullshit is, you have to change the fate of others. This author is also full of food. 🙂🙂🙂

Finally I understand what is awkward about this book, that is, the protagonist gives people a feeling of not knowing and pretending to understand. To be precise, the author gives people a feeling of not knowing and pretending to understand. He wants to write about classical immortality for readers, but the ink in his belly is not enough to support it, so it gives people the awkward feeling of not pretending to understand.

The first chapter was so outrageous and there were a lot of mindless boasts in the comment section. I'm afraid I didn't buy the trolls.

The writing is very good. Among many Journey to the West novels, it can be regarded as a very moral fairy grass As for the protagonist's cave, I recommend Thorny Ridge 1: The scenery is good, read the original work: when you jump in the air, you can see the endless horizon. The real thing is: the ground is far away, and the sky is covered with smoke and rain. The roads are lined with soft grass and the mountains are covered with greenery. Rub the first leaves closely together, and the fragrance will become fragrant. Looking from a distance, I don't know where to go, but looking up close, it looks like green clouds. Misty and hairy, lush and green. The sound of wind blows, and the shadow of the sun shines brightly. There are pines, cypresses, and bamboos in the middle, and there are many plums, willows, and mulberries. The old trees are entwined with dills and weeping poplars. The group is like a shelf, and the connection is like a bed. There are flowers blooming everywhere, and the fragrance spreads far away. Whoever is not exposed to thorns will see thorns growing in the west! After looking at it for a long time, the traveler pressed his head against the clouds and said, "Master, this is a very far place!" Sanzang asked, "How far is it?" The traveler said, "It's endless as far as the eye can see, and it seems like a thousand miles away."... He didn't stop that day, and he walked hundreds of miles. At night, the next day, I saw an open space. There was a stone slab on the road. There were three big characters on it, which was "Bramble Ridge"; there were two lines of fourteen small characters on the bottom, which was "Brambles climbed eight hundred miles. In ancient times, there was a road that was rarely traveled by people." Two: The front and rear positions. In front of the Thorny Ridge are the Flame Mountain and the Jisai Country. It was late autumn when the Buddhist scripture-seeking team arrived at the Flame Mountain, and it was eight hundred miles to the Jisai Country. It was early spring when they reached the Thorny Ridge. According to the original book, the Thorny Ridge traveled a hundred miles in one day, and at least it was a good journey in one winter. Thousands of miles, then to the small Leiyin Temple, and then to late spring, this is more than a thousand miles, so this place has a radius of a thousand miles, or even two or three thousand miles, and there are only a few old tree spirits with little magic power. If you live in peace and quiet, there will be no disturbance in this place, which is really the best

No, isn't it? Have you strayed from the main line recently? Qiu Ya is getting married, but you are skipping and dancing You are a human, what does a demon have to do with you? It was said that it was broken in front, but here it is all connected? Could it be that when the time comes, heaven will come and sell all the monsters in the world and send them away in one wave? Complete success? Aren't you here to find your wife and children? Not looking for it either? That's right, you'll be alive and well by then. Once the Heavenly Soldiers arrive and accuse them of organizing rebellion, they'll be implicated in everything. There's really no need to look for it anymore.

The fighting scenes are poorly written, but everything else is pretty good.

Shen Nong is here. You don't need to read it. This novel is completely nonsense. It takes selfishness as the theme and is self-centered. It is not a cultivator at all, and it is not worthy of being a disciple of Patriarch Bodhi. The plot is completely evil.

I picked it up after reading a lot of good reviews in the book reviews. They said Journey to the West has a good taste, but it was really average to read. Writing fairy tales in order to appear fairy-like is not my preference. Taoism is natural. The protagonist's own worldly fate has changed so many times. He wants to cut off his worldly fate at one moment, and then wonders whether it is the same or not. That's actually different. Getting married is a responsibility.

It makes sense, it's a fairy tale

It smells like AI, what are you writing about? The previous text is incorrect and the latter text is wrong.

Just gather the demon soldiers, regardless of whether they are good or bad, and they will become a mess. Although you are coercing a group of monsters for the sake of the monster clan for generations to come, have you ever thought that there are also a lot of weak monster clan among them. If the knife does not fall on their heads, they may not be willing to follow you. What's the use of relying on force to suppress them? Without a change in thinking, what is the point of a religion that has been infiltrated into a sieve? History has already explained this. I don't know who is the friend and who is the opponent. You can figure it out slowly, but Sun Wukong can't die, so why are you in such a hurry? The protagonist is very anxious, I don't know what he is anxious about. You are no different from Lingshan. Once you take refuge, all cause and effect will disappear.

Nuwa Pangu of the Sanqing Dynasty came out, and traps were everywhere

The author is talented, his writing style is lively, his teachings are profound, he can be called a Taoist friend👍

Now I understand the meaning of breaking off the relationship. If a person who cultivates immortality continues to fall in love, gets married and has children, becomes an immortal himself, and wants his children to become immortals, or if one person achieves enlightenment, a chicken or a dog ascends to heaven, it will eventually become a big mess of unsolvable cause and effect, and the person who could have become an immortal will eventually perish.

Don't do it. What's going on with the updates in the past two days? I've already cast 11 monthly votes.

The writing is so good, the plot has to unfold