Manipulate the Ancestors and Create an Immortal Family Starting from the Eastern Han Dynasty

Seeing the protagonist controlling a character for the second time. The author's writing is pretty good, but it's too behind-the-scenes, and the protagonist is just a spectator 90% of the time. Moreover, there is almost no description of modern times. At least two or three chapters should be used after a period of history to describe the changes that have taken place in modern times. What I wanted to see was the impact of the protagonist's changing history on the present day, but seeing as how it's barely described now. I will withdraw it first and wish the author will become a great writer soon 👍

This modern protagonist creates a foundation. In the end, even if it is passed down, it is still the protagonist who has the final say. What's the use of it if it doesn't count what the protagonist said? No, you can have a better family background 😜

Huang Chao: I heard there is a noble family here?😃

If you do something, the whole world will be abuzz. If you support a king, Kyushu will be shaken. If there is no more agitation, Shanghai will be done. After reading so many chapters, there are no other adjectives 🙂

I'll give you a suggestion, don't follow the book Su Wang of the Western Zhou Dynasty. After writing about Zhou Hou, it's just disgusting. It's not so much about a thousand-year-old family as it is a thousand-year cancer. The characters are written like dogs💩.

If the protagonist just copies the technology of later generations and adds a few reforms, it will be useless. If a country wants to produce a large number of original inventions and creations, it must carry out systematic changes in ideological foundation, political structure, legal system, social forces and other aspects. The reason why Britain was the first to enter the Industrial Revolution is that after experiencing the ideological changes of the European Renaissance, coupled with the British Glorious Revolution of 1688, the king's rights were further restricted. Britain established the framework of parliamentary sovereignty and the rule of law, and the bourgeoisie, the new aristocracy, and the king formed a check and balance, which allowed British civilians to gain unprecedented freedom. At this time, the degree of freedom of scholars, craftsmen, and farmers in Britain was higher than that of other European countries at the same time, and it was far more liberal than the civilians of China's Ming and Qing dynasties. The high degree of freedom of all British civilians fully inspired everyone's strength. The power of the Chinese emperor was not greatly restricted, and all officials, gentry and landlords were dependent on the imperial power. The freedom of civilians, who account for the vast majority of the country's population, is too low. This system inhibits innovation and hinders social development. China's Zhou Dynasty was a feudal system, and the central government could not control much of the local princes' affairs. The princes competed with each other. During this period, Chinese civilization truly allowed a hundred flowers to bloom. Most of the essence of Chinese civilization came from this period. During the Spring and Autumn Period and the Warring States Period, the "Mo Jing" recorded the principles of optics and mechanics, and the germination of geometry had emerged; the "Gan Shi Xing Jing" recorded astronomical observation data. But from the Qin Dynasty to the Qing Dynasty, there was almost no progress! The institutional innovation of the Spring and Autumn and Warring States periods stagnated after the Qin and Han Dynasties, lacking the ability to dynamically adjust. Since the Qin Dynasty, especially since the Han Dynasty deposed all schools of thought and only respected Confucianism, Chinese civilization has almost stood still and entered a dead end. The Zhou Dynasty and the Spring and Autumn Period and the Warring States Period were similar to the ancient systems of most European countries. They were all feudal systems. Even in successive years of war, less than 10% of the country's total population died directly or indirectly as a result of the war. But from the Qin Dynasty to the Qing Dynasty, every dynasty would kill half or more of the country's population due to war! What is even more tragic is that every time there is a change of dynasty, there is almost no progress in the system and culture! {"NickName":"Restriction and Supervision","UserId":417773267}

Has been raising. But I saw the title of the latest chapter. If Wu Zetian succeeds in usurping the throne, there will be no need to read this book. You are just rewriting the historical sequence, and you can't see any use of Gu's.

Looking at it these days, I have an ominous premonition from the day the author kept saying that Gu Xi had a highlight. Because Gu Xi's glory has already passed, and defeating the natural disaster is enough. If you don't admit defeat, you will be victorious. Doesn't this set up your character? I really don't understand how you want to highlight, but the result is a big mess. I feel that the former Shengtian Banzi has now been turned into a clown by Dong Zhuo. As other book friends said, Gu Xi could have died a long time ago, either in the Yellow Turban or during the reform process, but no one could accept his death here with Dong Zhuo.

Before the Ming Dynasty, the emperor was not called "Emperor". In the Song Dynasty, he was mostly called "Guanjia", and in other dynasties, he was called "Your Majesty". In the Ming Dynasty, the emperor was occasionally called "Emperor", and in most cases he was called "Your Majesty". After Kangxi of the Qing Dynasty, people began to be generally called "Emperor". Princes and princes call themselves: Princes in the pre-Qin and Han Dynasties can be called "Gu", and a few can be called "Ignores". After the Wei, Jin, Southern and Northern Dynasties, the title of "Ignores" gradually became exclusive to the emperor, and princes, princes and princes can only be called "Gu" or "I". Song, Yuan and Ming called themselves "I" or "I". Before the Qing Dynasty, princes and princes rarely called themselves "this king". Starting from the Kangxi year of the Qing Dynasty, princes generally called themselves "this king". In ancient times, women called themselves: "nujia" was a modest name for women after the Song Dynasty. Women in the Han and Tang Dynasties more often called themselves "concubine", and noble women could call themselves "I" and "I". Before the mid-Ming Dynasty, most dynasties used copper coins for daily transactions, with very little gold and silver. It was only in the mid-to-late Ming Dynasty that silver became the mainstream currency. In the late Ming Dynasty, "meeting votes/deposit checks" appeared among the people. There were no unified rules. Most of them were deposits and withdrawals/exchange receipts from acquaintances or local circulation, and were not legal currency. In the early years of Daoguang in the Qing Dynasty (1823): Rishengchang Bank was established, and private banks began to issue standardized banknotes, focusing on cross-regional exchange. They were only circulated in Shanxi merchant trade circles and major commercial ports, and were not yet popular. In the third year of Xianfeng in the Qing Dynasty (1853): the official issued the Ministry of Revenue official banknotes (official banknotes), which were forced to circulate nationwide. At the same time, the network of private banknotes expanded to the whole country, and official and private banknotes ran parallel. The use of banknotes entered an explosive period and became the "starting point of popularization." ​ High-leg tables and chairs only completely replaced the low tables for sitting on the floor in the Song Dynasty. During the Han and Tang dynasties, people knelt and sat on the tables to eat and discuss matters. The furniture was mainly low tables and couches. The memorial system was only established during the Kangxi period of the Qing Dynasty. Officials in the Tang and Song Dynasties used "memorials", "tables" and "statements" when submitting memorials, while in the Ming Dynasty they used "memorials" and "memorials". There is no such thing as "memo" or "zhezi". In ancient formal occasions, the hand-over gesture was performed with the left hand outside and the right hand inside. The right hand outside was a special "unlucky gift" for funerals. "Better greetings" is a unique etiquette of the Qing Dynasty. It was mostly used by subordinates to superiors and juniors to elders. During the Tang and Song dynasties, people often performed cross-hand salutes and bows to greet greetings when they met, and there was no such thing as "sending greetings". {"NickName":"Restriction and Supervision","UserId":417773267} Before the Yuan Dynasty, subordinate officials rarely called superior officials "adult". In some dynasties, subordinates called eunuchs "adult", and in some dynasties, they called their parents and elders "adult". Beginning in the Yuan Dynasty, lower-level officials would occasionally call officials of second-rank and above "sir". From the middle and late Ming Dynasty, only officials of third-rank and above would be called "sir" by their subordinates. Officials with lower ranks could not be called "sir". However, in the late Ming Dynasty, there began to appear a few cases where officials above the fourth rank were called "adult". Before the mid-Qing Dynasty, following the rules of the Ming Dynasty, only officials of third rank or above would be called "adult". Starting from the mid-Qing Dynasty, calling officials "adult" gradually became common for lower-level officials. Attention! ! ! What is mentioned above is that lower-level officials refer to higher-level officials. No matter which dynasty, it is absolutely impossible for higher-level officials to call lower-level officials "sir". Some novels even write about emperors or nobles calling other officials "sir". This is simply contrary to Tiangang! ! ! Finally, let's talk about the problem of civilians calling officials Before the middle and late Qing Dynasty, civilians in various dynasties and generations called officials differently, and most of them called them "officials" and "masters". From the middle to late Qing Dynasty, civilians also called officials "adult".

This type of novel is indeed difficult to write. I feel like the author is stuck. He can neither change too much nor not change at all, which makes the plot less nutritious.

What is meant by historical revisionism is that the author has no imagination and can only refer to history and make slight modifications to create this novel.

I just read this book the day before yesterday, and I read it all in one go. Why do I have the feeling that the author can't write anymore? No matter what he writes, there are always people who criticize him. When he writes about Gu Xihuo, some people criticize him. When he writes about Gu Xi's death, some people say that his death was hasty. Now when he writes about Gu Chen, some people say that there is too much history. Without the Three Kingdoms and the Jin Dynasty, I can't stand it. No matter what the author writes, a bunch of people will come out to complain. I feel that if he continues to criticize like this, the author may abandon the book under great pressure 😰

If there is no life that can be completed, either you have to be brave enough to write, or you will always return to the original world line. What is the meaning of what the Gu family did?

The author spent more than a month writing about the Yan-Han period, but it still started but ended at the end. He transitioned directly to the Sui Dynasty, and there were still some restrictions. I thought about it for a while, and Yuan, the author of hundreds of years of history had the ability to compile it himself. Or can you give me some advice? Anyway, I don't feel full enough.

The Gu family's status is a bit too high, and it feels like it's almost transcending everything. If you meet a suspicious, sick and talented monarch, you should start to make plans to weaken the Gu family and kill the Gu family. It depends on how the author writes it.

It's ridiculous to strengthen Cao Cao. With Gu's influence and the plug-in version of Gu Chen, let alone Cao Cao and Li Shimin, even Zhu Yuanzhang can't defeat him.

Thousand-year-old family! Five generations of regents! There is also the imperial court that Gu Hui supported with one hand. Gu Hui has only been dead for a long time, and his disciples and old officials are not dead yet! This wiped out all the Gu family's wealth. It is not an exaggeration to say that the Gu family is half of the Song Dynasty. Even if you can lose, I don't know what you think. Or is it destined to be disgusting from the beginning? Before the fight with Temujin, I wrote about Gu's navy allocating materials and mobilizing personnel for investigation, but then nothing happened, as if it was wiped out by an invisible hand, and it never appeared again. And the branches of the Gu family in various parts of Jiuzhou, just watch Song Ting suppress the direct lineage of the Gu family? How many people does a thousand-year-old family have, and how much does it cost every day? It is impossible to support such a clan with the salary of an official. There must be people from the Gu family who have opened a business to make money. Their influence is unmatched by any family in the history books, and then they dare not fart because of the emperor's suppression? And those Gu family officials and Qingliu, watching the Gu family fall? My lips are cold and my teeth are dead, do you understand? If the Gu family falls, it will be their turn. It is better to use the power in their hands to overthrow Song Ting, lose Song Ting's decrees and incite the people. Moreover, the Gu family is no longer an official of the Song Dynasty. Who among those ambitious people dare not rebel under the banner that Gu family is no longer an official of the Song Dynasty and has lost his destiny? Could it be that a thousand-year-old family is so rubbish? After using the regulator, adding more points, and using god-level props, Gu Yan, who had such a huge advantage, could lose, so what was all this for? Highlighting the difficulty of God's will, another sigh of relief? Reading is for the pleasure of reading, and reading historical texts is for being able to understand what it is like to take a different path from the history books in the book. Instead of reading the same path repeated over and over again, it is better to read the history books.

After that, Gu Yi returned to reality and opened his favorite Three Kingdoms game, which received rave reviews, and found that a new general was being released. Shen Guxi 6 Magatama Helping the Danger: Awakening skill; when the lord is on the verge of death, you can immediately enter your turn and restore the same amount of blood or the upper limit of the lord's health (that you caused this round). Weilu: Locking skill; when God Gu Xi comes on the stage, the upper limit of blood volume of all heroes is reduced by one. When the god Gu Xi is damaged, everyone in the field can choose to kill the source of the damage. Han Pillar: Conversion skill; in each round, everyone must choose Han/thief, and cannot choose to use cards for the same pair. Yang: Make the god Gu Xi recover a drop of blood/cause a little damage to himself. Yin: Make God Gu Xi draw two cards/discard two cards yourself.

I hope the author can write more modern plots. With the development of the Gu family, the modern Gu family will definitely become different. Can you explain more about the protagonist's current situation?

I was told a few words to seal me for 50 years, but I still haven't solved it yet

Update quickly, even the production team 🫏 can't rest for you.

Three made a big man? Or will Liu Bei be the emperor? To be honest, Liu Bei's ability is not as good as Sun Quan, Cao Cao or Yuan Shao.

You have become a dead dog. You have to know that what you are writing is a fun article for the Internet. Why are you trying to make it more difficult for the protagonist? Oh, the stronger I am, the worse the attributes of my offspring will be, and the worse the attributes of my offspring, the weaker I will be, so the stronger I am = the weaker I am? What a bullshit outline, who will die if you don't die?

The author of this novel completely follows history. No matter how good the early stage construction is, everything has to be overthrown and restarted in the new stage. Even if I restart the meat pigeon game every time, there will be outside growth to comfort me. This author is good, he is all outside the outside world negative growth. The better the development in the past, the worse the attributes will be after restarting. What is the need to continue playing a game that is full of negative feedback?

This book is also called Eunuch. I haven't read it for a while. I just flipped through it and found that it is no longer available. It was pretty good at the beginning.

There has been no update for a month, the weekly has become a monthly

I couldn't even grab the 100-point monthly ticket event, so I decided to vote for something that I liked

With the author's historical and political level, he can no longer write!

Understand?

After saving for more than half a year, I thought it was over 😅