Investiture of the Gods: Stealing a Master's Teachings to Attain the Dao

The thought of that poisoned director vilifying the Three Pure Ones makes me quite angry.

After reading a few chapters, it's clear that someone who doesn't want to be involved in worldly affairs still meddles in the Investiture of the Gods, and this isn't the first or second time. They've made up a bunch of excuses for themselves; it's all just pretentious.

There's not much to write about Nuwa. She used the merit of creating humans to become a saint, and then she just abandoned everything. The demons ate humans, and she used humans to forge the Witch-Slaying Sword. It's meaningless.

However, at the very beginning, the protagonist wanted to change the initial plot of King Zhou's pilgrimage to the Nuwa Temple, but was moved and trapped. He wasn't killed, which likely triggered the protagonist's protection. You, a mere True Immortal, want to be the chess player? You've got a screw loose! Starting with defaming the saintly Nuwa is beyond your reach.

Just finished reading chapter 61. Here's a thought experiment: since you can't change the Legend of Little Li Flying Dagger, you could have Nuwa create a small world like this, then deduce a similar plot to change the ending. (Author's own interpretation.)

I couldn't get into the Nezha chapter and almost gave up on the book. The plot was long-winded and full of personal opinions.

The book title says "stealing the master," but what do you think cause and effect are?

As a sage, I am currently very troubled, as I have even forgotten the names of my nominal disciples.

Happy… Dao Yun is from the Supreme One, and he practices the protective techniques of the Chan Sect. The one who is always watching the platform is Nuwa. May I ask which sect this person belongs to? Answer: A legitimate and registered second-generation disciple of the Jie Sect. (233333333) Tongtian: There's an ox!

I suggest avoiding a female lead; the romantic subplot can easily become a liability.