King Zhou Finds Investiture of the Gods, but It's a Dark Myth

Nowadays, many novels always like to describe the emperor replacing the human king as a conspiracy theory. Firstly, it is untenable. Secondly, it will show that the cultural literacy is very low. First of all, there was no such title as the Human King in ancient times. The title Human King is so big. It was a title added to Fuxi by the descendants of the Song Dynasty. Even the Yellow Emperor was only revered as the ancestor of the descendants of Yan and Huang. You, a king of the Shang Dynasty, dare to call yourself the Human King? Secondly, the title "Emperor" first originated in the Zhou Dynasty, which was also an important node in the watershed between our Chinese civilization and other civilizations. King Wen of Zhou created the "Book of Changes" and took the interpretation power of sacrifices from the hands of Wu Zhu, forming the unification of sacrifices and Rong, placing the divine power under the imperial power, and laying the foundation for the subsequent unification of the Chinese nation in terms of civilization.

Protagonist: You, the sky full of gods and Buddhas, are so high above us, but you divide the human world into three, six or nine levels. It's really abominable! Gods and Buddhas: The three, six, and nine levels are divided by you humans, don't rely on us...

In history, King Zhou did not have the title of human king. In the first chapter of the apotheosis of gods, King Zhou said that King Zhou was the emperor.

There are always brats from ancient times who like to talk about the Tongtian Cult Leader, but no one wants to take a good look at Fengshen Yanyi. The Zhuxian Sword that blows to the sky can't even break the defense of Yuanshi. Qing Ping's sword was even shattered by Zhunti's move, but inexplicably he became the number one swordsman in the world. By the way, Zhunti is clearly just a Bodhisattva in Fengshen Yanyi, so don't become a Buddha inexplicably.

If we calculate according to the gods, there is actually no difference between the king of men and the emperor. Except for the three saints of Huoyundong, they are all the same. In the original work, King Zhou said that "you are the emperor and you are rich all over the world." The second is Taoism. If you compare it to Honghuang, it doesn't look too different, and it feels quite novel.

This is not a time-travel novel, but a novel in which King Zhou, the character in the original plot of Fengshenyan, learns what will happen in the future, and changes his destiny from the perspective of King Zhou. The advantage is that there is no deus ex machina, and there is no strong sense of disconnection between the protagonist and the world like a time travel novel. Horizontal online, you can see that the content has been carefully crafted. 1. There is no plot to reduce the character's intelligence, the character's IQ is online! This is rare👍🏻 2. The plot is logical and not a mindless flow. It can be seen that the author has studied the character's personality and the reasonable plot logic. 3. The characters are well portrayed, clear and refreshing, and the writing style is serious yet lively. This is also a necessary condition for a masterpiece😋. 4.There are no meaningless or embarrassing witty moments and jokes, which is great👍🏻🤗 5. The reading experience is smooth and smooth, and there is no obvious sense of obstruction between chapters. The shortcoming is that the update is too slow😡 Looking forward to the follow-up plot. If we look at the tone of the previous book Fa Hai Chuan San Zang, this one may still be biased towards the ancient group portrait novel, which can be collected. If the follow-up can maintain this quality, it will be a rare masterpiece. You can ask for leave but no eunuchs are allowed! ! 😡

Jiejiao is doomed to fail. Measuring calamity is one thing. Killing Jiejiao is the real thing. After all, for a world and all living beings, the power of Tongtian sect is too great, and there is no restraint. Tongtian sect's disciples pay attention to abiding by their true intentions. In addition, the disciples he accepts come from mixed backgrounds, double buffs. , Tongtian Sect is known as Ten Thousand Immortals, Ten Thousand Immortals is an imaginary number, it is just a lot more. To put it bluntly, the failure of this Shang Dynasty has nothing to do with other people's calculations or not, it is just that the position is wrong. , In a situation like this, Tongtian is either stronger than Heavenly Dao, otherwise you will only fail and perish in the end.

When I saw King Zhou, I felt a bit weird. He was called Zishou and Emperor Xin. Only after King Wu of Zhou Jifa succeeded in his rebellion did the world call him King Zhou.

The following reader of Yun Fengshen Romance named Youyue really doesn't know what to say. First of all, Fengshen Yan has the existence of heavenly numbers or fixed numbers. It is said that Yuanshi Tianzun foresaw the Immortal Punishment Formation, and there are also the words "West Exit Hangu Pass" at the door of Laozi Xuandu Cave. Since you want to read it, respect the basic setting and think that the setting is ridiculous. However, while acting as a defender of a certain force in the original work, but not respecting the original setting, that is gross. This great master replied to me in someone else's post, saying that Yu Yi Xian, Ma Yuan, and Fa Jie are not Jie Jiao, and he also said that Yun Zhongzi is not a Chan Jiao because he has never claimed to be one. I found the words Ma Yuan said "Explain for Jie Jiao". He recognized it and said he had missed it. For the remaining Yu Yi Xian and Fa Jie, there is indeed no source where the identity of Jie Jiao is clearly stated, but the San people in the original work will point it out, such as Qiao Kun, Xiao Sheng, and Cao Bao. What's more, Fa Jie taught Han Sheng and Han Bian the Ten Thousand Blade Chariot many years ago to use it to resist Xiqi. Of course, there is no ironclad proof, but from a standpoint, it is at least in favor of Jie Jiao. As for Yu Yi Xian, he looks silly and was deceived by Shen Gongbao. His native place is Penglai Island in the East China Sea, so there is no way to prove that he is a disciple of Jie Jiao. But the problem is that Yu Yuan, Fa Jie, and Yu Yixian are all from Penglai Island. They are all in the East China Sea, the home base of Jie Jie Jiao. Yu Yuan is a disciple of Tie Jie Jiao, so the possibility of the remaining two also increases. Of course, given that Jin Zha and Muzha deceived people by saying they were Penglai Island scattered people, it proves that there are indeed people outside of Jiejiao on that island. Okay, consider me wrong. The funniest thing is that Yun Zhongzi is not a cultivator. I found the words that Lei Zhenzi called Jiang Ziya, Master, Yang Jian called Yun Zhongzi, uncle, the Twelve Immortals praised Yun Zhongzi for being blessed, Yuanshi Tianzun of the Ten Thousand Immortals Array ordered his disciples to take action, and Yun Zhongzi followed the twelve immortals, but he still insisted that "Yun Zhongzi did not claim to be a cultivator"... According to His theory is that one must claim to be from a certain force before he can prove his identity. That is a big problem. What about Laozi, Yuanshi Tianzun, and Tongtian Cult Master? Relying on the relationship with the disciples is not valid, because you have to call yourself a sect. Yes, it is indeed said that you are in charge of the sect, but if you do not claim to be a person who explains the sect or intercepts the sect, then you will be expelled from the sect.

Emperor Xin was originally the emperor, even Huangdi claimed to be the emperor