
Journey to the West: Seeking the Dao Alongside the Great Sage
西游:从与大圣结伴寻道开始
- Status
- Completed
- Length
- 351k Words
- Genre
- Cultivation
- Subgenre
- Classical Xianxia
- Updated
- 1y ago
- Source
- Qidian
Stats
94Chapters
0Votes
7.3kRecs
108.4kFans
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Reader comments 30
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Two must-see points. I will change the introduction later. If you don't like it, don't read it.
①About conspiracy theories. I have seen enough and don't really want to write. Try not to write conspiracy theories. As mentioned in my book, Sun Wukong is one of us, spanning three continents. If you think about it carefully, it is inevitable that there may be shadows of gods and Buddhas behind him. But from a practical point of view, Wu Chengen's purpose of portraying the difficulty of Sun Wukong's pursuit of enlightenment was to give him enough hardships, and to create an image of a protagonist who worked tirelessly. This is the reason. So, I really don't like all black or all white. ②About Honghuangliu. There are many novels about Journey to the West in Honghuangliu, so I won't write about them here. As for the market, you have to try some places that are popular among the public. I am now open to four, but the four books are all very remote and niche... "Journey to the West" was written in the Ming Dynasty, and the author is generally believed to be Wu Chengen. "The Romance of the Gods" was written slightly later than "Journey to the West". There are different versions of the author such as Xu Zhonglin and Chen Zhonglin. These are two books! There is no clear image of Hongjun in traditional Chinese Taoism. Most of the current popular sayings of Honghuangliu were brought about by "Buddha is the Tao", and then over the years, they were re-created by many authors to form Honghuangliu. This does not mean that he is wrong, but it is a good innovation, and the market has proven it. But some people actually regard this as the original work, and worship it as a god, and use the prehistoric style to correct the original work of Journey to the West. I really... But because Wu Chengen did not mention many things, I will go to some classics for textual research. But my level is not high, my ability is low, and my energy is limited. It is inevitable that there will be some mistakes and omissions. You can point them out, but if you can't change them, you can only do it as I did. Just as a monkey has to read a book for seven years before he learns something real, it is good to read through the books. I have a lot of Taoist Buddhist scriptures at home, so I just read them casually. But I will lay down my armor first: I am cowardly, I am lj, I am fw, I make people laugh, I can only write to this extent.
There are a lot of small cleverness, but not much great wisdom. Alas, this book is tasteless and it is a pity to discard it. It is really worthless and worthless.
Capture, in Journey to the West, Wu Chengen's division of immortals and monsters is not based on race, but on whether they do good or evil.
The protagonist does have some problems. He treats his parents who love him like a stranger and ignores his upbringing. However, he tries his best to please the Patriarch Bodhi. In the final analysis, the protagonist dislikes the poor and loves the rich. With this mentality, what kind of immortality can he cultivate?
Build a Shennong Building
I actually became a disciplinary assistant! There are a few things to say: ①Don't use bad words, and be less aggressive in this comment area. Isn't it good to speak calmly? Right! ② I think this book has flaws but there are two points that some people may not be able to accept. First, the protagonist is somewhat ruthless, like Li Xiuyuan, but not as ruthless as Li. Guidao was also reincarnated later, and Lei Bu was punished. The second is, the part about Yan Jun. Some people just think that it is not good to give opinions, but in fact, it is good for one to give opinions and it is also good for the other to listen. Yan Jun initially thought that a big framework was going to be moved, so he misunderstood and said that later. And where does the theory of ants come from, and there is no specific division of realms. Haven't you read the introduction? Didn't I say it's not an upgrade stream? They are also quite capable. To sum up, there is nothing to criticize. Of course, don't expect too much. Many people don't read the introduction. They will understand after reading it.
The author is from Shandong. The protagonist pulls Sun Dasheng to study for the editorship and finally becomes an urban management officer. Sun Dasheng refuses. The protagonist talks about his own interests and hopes that Sun Dasheng will be an auxiliary policeman...
Chapter 35 is a bit weird at the beginning. Your protagonist's ruthlessness and unrighteousness can be regarded as a part of growth, but it is really annoying when you write a red fox. Damn, you are so arrogant when you have a little moral character.
You are so strange in this human world, and the mentality of the protagonist is also wrong. If an innate saint who has experienced the reopening of heaven and earth several times has such a character, I believe it, because in their eyes, no matter how you dance, it is just a monkey trick. But I feel that the protagonist is very awkward because he does not have that background. How long has he been practicing? I won't complain about the fact that the main character, an ordinary person, has been able to catch up with Sun Wukong who was nurtured by the ancestral lineage of the Ten Continents for an unknown period of time. The character of the protagonist is simply not in line with what he originally wanted when he became a disciple. The character design is very conflicting. If I remember correctly, what the protagonist originally wanted was to live forever, to appear holy in front of others, which is commonly known as showing off after completing cultivation. But what I see is a protagonist who is getting more and more cowardly. The gods in heaven are friendly because they have made troubles, killed, done everything they should do, reopened the world many times, and done everything they wanted to do. Therefore, although they are kind to mortals, they cannot hide their arrogance in their bones. However, mortals are inferior to ants to them, so they are too lazy to care. Where is the protagonist? I have never experienced my own high spirits, full of confidence, and have never experienced my own wanton behavior. The author forcibly changed the character of the protagonist. I only saw that the protagonist was a little timid, as if he was laughing, and in the end he seemed to be a sluggish old man. But I still can't see the vigor and confidence of a new cultivator of immortality. Any normal person who knows the details of Sun Wukong and can catch up with him in practice can doubt himself. Am I really a genius? Not to mention acting recklessly, at least he was confident and high-spirited. And what I also want to complain about is that since I want to control Sun Wukong but also want him to be deficient, it is not easy. Just let him go to Beiju Luzhou to slay demons and eliminate demons. He will always be deflated. After being deflated, he will understand that he has many talents, and naturally he will not dare to jump. In the original work, Sun Wukong was slapped in the face by the Tathagata and pressed under the Five Fingers Mountain. After he came out, he realized that there are people outside the world. Sun Wukong is fearless because he cannot see how deep the waters of these gods and Buddhas are. He always regards their kindness as cowardice. Little does he know that others are watching the monkey. If the monkey goes too far, he will be slapped. When the monkey realizes that your uncle is still your uncle, he will understand his own weight.
I just knew that the writing was useless. Where did the fox doctor go?
It's another book that talks about great principles. I'm tired after reading too much. And the strength system, as mentioned before, most of Taishang's strength relies on magic weapons. The gods in the book include the Jade Emperor. They don't appear to be people with great supernatural powers. It's like the Dou Po TV series version of Douhuang. On horseback, the gods fight like martial arts people and use a knife to gesture. Like the Jade Emperor, everything in the three realms can be known at the moment of a thought. A person at the level of Taishang can be said to be omniscient. How can it be so stretched?