Myriad Worlds: The Magnetic Field Martial God Begins in Kowloon Walled City

With the protagonist's temperament, it is impossible to break through to 1 million horses. It is more likely to be destroyed in the process of pursuing power. He is as bad as Bai Chou, even worse than Bai Chou. It is impossible to become a truly strong person without understanding love. And many people have a misunderstanding, thinking that the power of the magnetic field is endless. If you look carefully, you will find that the traffic that can explode is high. Without traffic, there is no way to grow. The power push is really about pushing, just like there is no enough water to exert pressure at all. Don't make it look like the protagonist can have unlimited sex. If you don't get enough energy, you won't be able to explode.

Anti-aircraft guns to fight mosquitoes? Are you sure you want to use magnetic field rotation to fight Hong Kong?

This? The magnetic field rotates to hit Hong Kong? ! Wouldn't this be enough to destroy the earth with just two punches?

People who play with magnetic fields are crazy people. They are crazy and have no bottom line.

Fight, fight, fight!

Using electric current to propel swordsmanship looks as funny as the street kid with tricky chopsticks in his mouth

After watching it, I feel like, well, isn't the protagonist a bit too clumsy?

"The Great Technique of Planting Demons in the Dao Heart" is the most profound and supreme volume among the ten volumes of "Tian Mo Ce" in Huang Yi's novel Demon Gate series, together with "Illustrated Book of the God of War", "Secret of Immortality" and "Cihang Sword Code". "The Great Method of Cultivating Demons from the Dao Heart" is divided into two volumes. The first volume deals with the method of cultivating demon seeds and entering the demon from the Tao, while the second volume deals with the method of transforming the demon into the Tao. "The Great Method of Planting Demons in the Heart of the Dao" is the sect-controlling book of the Demon Sect "Xie Ji Sect", also known as "Tianxie Dao", and is only held by the sect leader. Because the method of cultivating demons in the heart of the Tao is the highest method of the demon sect, the evil sect masters in the past generations are regarded as the highest leader of the demon sect: the evil emperor. During the Wu Zhou Dynasty, this mental method flowed into the Yingui Sect and became the classics of the Yingui Sect. The practice of "Tao Xin Demon Planting Technique" is full of difficulties. From the Jin Dynasty to the Sui and Tang Dynasties, in "Legend of Border Wilderness" and "Two Dragons of the Tang Dynasty", everyone in the demon sect believed that to practice this martial art, one must rely on absorbing the "Evil Emperor's Relic" Only with the essence or true energy in the body can one hope to achieve it. Even the most talented people such as Xie Bo and Mo Yiming failed to achieve it. However, Xiang Yutian was burned to death by evil fire until the later stages of his training. In fact, Xiang Yutian, who appeared in "Legend of the Frontier", lived until the end of the Sui Dynasty[2] , has a lifespan of hundreds of years, and it is very likely that he has practiced the "Dao Heart Demon Planting Technique" from the "Evil Emperor Relic"[3] , but he did not want such dangerous martial arts and the extremely risky extraction of the "Evil Emperor's Relics" to remain in the world, so he passed on to his four ferocious disciples the "Tao Heart Demon Planting Technique" and the method of extracting the essence of the relics. The method of extracting Yuan Jing was taught to "Yin Queen" Zhu Yuyan, but the "Evil Emperor's Relic" was handed over to the prodigy Lu Miaozi to be stored in "Yang Gong's Treasure House", so the suspicion array was set up and the four disciples and the "Yingui Sect" killed each other [1] . In "The Sun and the Moon in the Sky" during the Wu Zhou period, "Holy Emperor" Du Ao used the dragon eagle as the "cauldron" to practice the "Dao Heart Demon Seed Technique". Because the empress promulgated the Dao Heart Seed Demon Technique, Long Ying was achieved instead, making him the second person after Xiang Yutian to practice the "Dao Heart Demon Seed Technique". Except for the sixth volume of the original book, which was kept by Du Ao, the remaining parts were kept by Long Ying and burned according to the five-year agreement between Long Ying and his master. Later, Long Ying silently wrote down the burned parts to Wu Zhao[3]. Wu Zhao commented that the "Tao Heart Demon Planting Technique" is a mental method that regards all things as fluctuations. Every plant and tree is a "fluctuation." Generally, the true energy of martial arts practitioners also fluctuates, while the innate true energy is a higher level and subtler wave, because it can be combined with the human spirit. The "demon species" transcends the fluctuations of life and death, so it can do what humans cannot. It is on the basis of this view that void can also be a wave, which rationalizes "shattered void". It is mentioned in "The Sun and the Moon are in the Sky" that in "Random Thoughts on the Magic Way", there is a record about the "Illustrated Book of the God of War". It is said that this book has a mysterious origin and transcends ordinary martial arts in the world. It has a total of forty-nine styles, and the last style "Shattering the Void" touches the secrets of heaven and earth. This is the origin of "The Illustration of the God of War". As for Wu Zhao's guess, Xie Tiao saw the description of the "Illustrated Records of the God of War" from an ancient tomb belonging to the Spring and Autumn Period and the Warring States Period, and gained a glimpse of the secrets of the Illustrated Records, thus creating the "Great Method of Planting Demons in the Heart of the Dao". Dini, the ancestor of Cihang Jingzhai, learned the secret of the "Shattered Void" because of the chance to read the "Random Thoughts on the Magic Way". There is a high chance that the "Cihang Sword Code" was also influenced by the "Shattered Void". Immortal fetuses and devils all go to extremes, but the source is the same. In "The Rain and the Clouds" during the Hongwu period of the Ming Dynasty, the "Magic Master" Pang Ban had no written record of the "Tao Heart Demon Planting Technique", but was taught orally. He even created his own method of "controlling emotions with emotion", using Jin Bingyun, a disciple of his lover Cihang Jingzhai, as the "magic medium", and successfully practiced the magic method using Feng Xinglie's "Tao Heart". In addition, Han Bai obtained the "Demon Seed" that was composed of Chi Zunxin's essence, energy and spirit due to the sacrifice of the "thief tyrant" Chi Zunxin, and then practiced dual cultivation with Qin Mengyao, a disciple of Jingzhai, using the "Tao Fetus", and then practiced another The similar "Dao Heart Demon Seed Technique" is not the "Dao Heart Demon Seed Technique" spread by the authentic sect of the Demon Sect The "Dao Heart Demon Seed Technique" emphasizes that one enters the demon from the Tao and plants the demon seed in the Tao Heart, which is extremely strange. Three methods of cultivating demons appear in Huang Yi's writings: The first one is the most orthodox: the first chapter is "the first step to enter the Tao", first practice the authentic Taoist mind method to establish your own "Tao body and Tao heart". After that, in the next chapter "Planting Demons Second", you plant demon seeds (similar to fire hair in water) and obtain the True Yang. According to the third chapter "Establishing Demons Third", the Dao power of the whole body is dispersed, so that the demon seeds are transformed from the yang in the yin into the ultimate yang, and the Tao heart is transformed into the yin in the yang. The Tao Heart brings the cultivator back to life during the "Demon Tribulation" process, thus allowing the demon seed to evolve into the prototype of the Ultimate Yang Wuji, until the "Demon pole" stage forms the Ultimate Yang Wuji; in the "Demon Transformation" stage, the Tao Heart can be transformed from the yin in Yang to the ultimate yin ( Similar to ice in the fire), the cultivator obtains the prototype of ultimate Yin Wuji through the second resurrection from the dead (Long Ying) or slow cultivation (Xiang Yutian), and finally reaches the fusion of Tao and Demon, the balance of Yin and Yang in the "Devil Immortal" stage, and finally breaks through the sky. The second type is "seeking him": specifically, there are three conditions, namely "the devil grower", "furnace" and "devil medium". The "demon seeder" uses the "demon medium" to sow "demon seeds" in the "living furnace cauldron", and the "living furnace cauldron" itself has achieved great success. When the "demon seeder" has a spiritual flaw in the "furnace", he can use the "furnace" to passively dissipate his power and the "demon seed" will be completed, thereby seizing the demon seed and Taoist heart. During this process, the furnace tripod lost its Taoist heart, and under the influence of the destructive demonic energy of the demon species, the furnace tripod was exhausted and died. This method is extremely difficult. First of all, the cauldron is hard to find, and then the spiritual thoughts entering the cauldron spiritual sea are dangerous and unpredictable. Like a lonely boat falling into the stormy sea, without roots and support, it is simply a lifeless death. If the practitioner is not careful, he will be violently attacked by the "furnace". The third type: the "demon seeder" is willing to sacrifice himself, and combines his own magic power with all his energy and energy into the "furnace" to give birth to a demon seed. According to "The Sun and the Moon are in the Sky", the Tao Heart Demon Planting Technique is divided into two volumes, a total of twelve chapters. The first volume includes "Entering the Dao First", "Crowing Demons Second", "Establishing Demons Third", "Being Demons Fourth", and "Magic Tribulation Fifth" , "Planting Him Sixth", the second volume includes "The Seventh of Raising Demons", "The Eighth of Enchanting Demons", "The Ninth of Becoming Demons", "The Tenth of Demonic Extremes", "The Realm of Demonic Transformation", and "The Demonic Immortal", and each article has the small characters annotated by Xiang Yutian with cinnabar. The last article is called "The Demon Fairy" and is the shortest in the book. Although it has only a hundred sentences and more than a thousand words, it is obscure and difficult to understand. It is purely a theoretical exploration and lacks empirical support. Xiang Yutian wrote four tiny characters at the end of the volume: "Shattered Void". First article "The first step in entering the Tao": What you practice is the authentic Taoist mind method to establish your own "Tao body and Tao heart". This article mainly allows practitioners to lay the foundation of Taoism and prepare themselves for controlling demonic species and future demonic transformations. Next chapter "Second Demon Seed": Gather your energy and spirit, ignite the yin and yang of Taoism, and form a demon seed. This article mainly allows practitioners to induce the soul (devil species) and lay the foundation for obtaining the Supreme Yang Wuji. The third chapter "Establishing the Demon Third": The beginning of the chapter clearly states that the whole body's skills must be dispersed so that the mysterious and unpredictable demon species can come out and take charge without being restrained by the Xuanmen's authentic innate true energy. To put it simply, the demon seed is the "Yuan Shen" (Yang Shen) cultivated by the dead energy, and the Taoist heart is the vital "Consciousness God" (Yin Shen). Only when the Consciousness God gives way can the Yuan Shen stand out. The fourth chapter "The fourth chapter of Becoming a Demon": It describes all kinds of strange ascetic practices of self-poking, self-mutilation, and starvation, the purpose of which is to induce demonic seeds. This article mainly allows the practitioners to endure torture, so that their bodies and demons can further combine with the demons, and it also exercises the demons so that they can gradually mature. The fifth chapter "The Fifth Demon Tribulation" and the seventh chapter "The Seventh Demon Raising": It talks about putting oneself to death and then resurrecting. The reason why one can be reborn is due to the Taoist heart embedded in the demon seed. The cultivator does not really die, but is combined with a certain kind of power that is mysterious and beyond the world. This is the case of the fifth chapter of Demon Tribulation and the seventh chapter of Demon Raising. The sixth chapter "Planting Him Sixth": It exactly solves all the problems caused by the previous five chapters to the Tianxie Dao sect leaders in the past. The Dahe Demon Sect has always benefited itself at the expense of others. The method is to find another Tao body, and then plant the demon with your own hands. Under absolute control, at the moment before the death of the Tao body, you can perform the technique of stealing the seeds and make it your own. Part 8 "Eighth Enchanting Demons": This article mainly focuses on the gradual integration process of Taoist training heart and demonic seed. It is also the longest, most exciting and interesting process in the book. It is to fight with people to make the demonic seed fully display. The demonic Taoist mind and the demonic seed are in harmony, and the divine will converges, creating endless changes. Chapter 9 "Becoming a Demon Ninth": The initial fusion of the Demon Seed and the Dao Heart. Under the constant battle, the Demon Seed is released bit by bit. When the Demon Seed is stimulated to its fullest, human and demon Seed will become indistinguishable. This is called Xiaocheng. Part 10 "The Tenth Demonic Pole": The demonic species can be freely used and completely contained, which is the pinnacle of the fusion of the demonic species and the Taoist heart. Chapter 11 "The Realm of Demonic Transformation": Only when Taoism grows strong enough to keep pace with the demonic species and compete against each other, the real "magic transformation" will appear. Taoism is like another kind of "resurrection from the dead", its subtleties are mysterious and mysterious, and it is extremely strange. This article mainly talks about the separation of demon seeds from Tao demons, to re-training Tao skills, and completing the cultivation of demon hearts. Chapter 12 "Demon Fairy": This is the shortest chapter in the book, with only a hundred sentences and over a thousand words, and it is difficult to understand. It is obviously purely theoretical speculation and exploration, lacking empirical support. Xiang Yutian once wrote four tiny characters "Shattered Void" at the end of the volume. This article mainly talks about the infinite demonic energy of Yang and the infinite Dao Qi of Yin. When you practice to the realm of Dacheng, you can complete the shattering of the void. The first to sixth chapters of the Dao Heart Demon Seed Technique mainly plant the demon seeds in the Tao Heart first. This is also the biggest difference between the Dao Sect Golden Elixir and the Demon Sect Demon Seed. The Dao Sect Golden Elixir first forms a climate and is then triggered to form the Golden Elixir. The demonic seeds of the demon gate first cause the demon and then form a climate (devil formation, demonic calamity). Afterwards, through the first death, the Tao heart is embedded in the demon seed. Chapters 7 to 10 are about the demon seed growing up and cultivating to the realm of ultimate yang. At the same time, the Tao heart completely controls the demon seed. This process is from Tao to demon. Chapter 11 mainly uses the second death to gradually evolve the Taoist mind to the realm of Yin Wuji, thereby entering the Tao from the devil. Let the practitioner have two extreme kinds of true energy in his body: the demon species (Yang Shen, Yuan Shen), Tao Xin (Yin Shen, Consciousness God), and the demonic Qi and Dao Qi, which are equivalent to the Taoist Yang Fire and Yin Water. The Immortal Seal comes from "The Legend of Two Dragons of the Tang Dynasty". In the late Sui Dynasty, the evil king Shi Zhixuan, the most feared master of the underworld in the world, integrated the extremely opposite martial arts mentality of the Huajian Sect and Butian Dao. It was based on the profound thought of "not on this side, not on the other side, not in the middle" in Buddhist doctrine, and finally formed a set of advanced martial arts after countless life and death battles. "The Seal of Immortality" is a kind of superhuman philosophical thought, which represents the void between Buddhism and Taoism intentionally or unintentionally, and coincides with Tai Chi thought. It is the limit that a person can achieve. It represents the contradictions and conflicts in human nature, and represents people's willful rebellion in the face of many restrictions brought by their own identity. The Immortal Seal method utilizes the principle of yin and yang, and the extremes of things must reverse. Through the rapid conversion of life and death of true qi, it is almost endless and there will be no phenomenon of being unable to return. It can switch between the two qi of life and death at will. The "Immortal Seal Technique" includes using the true energy to detect, know and confuse the enemy. The secret lies in "borrowing force", using the extremely rapid conversion of life and death energy to borrow energy and convert the energy (death energy) attacked by others into vitality, restore one's own energy and blood, and how to keep one's own internal energy alive and never depleted. The moves of the Immortal Seal in the Hong Kong comic The Legend of Two Dragons of the Tang Dynasty: The first move: Yin wind brings death and demands death The second move: Life and death destroy the liver and intestines The third move: Yin and yang are judged in the Hall of Hell The fourth move: Forgetting the past life on the Naihe Bridge The fifth move: Looking back with hatred in front of the gate of the underworld The sixth move Seeing Death as Homecoming and Breaking into the Underworld The Seventh Style: Never Falling into Reincarnation Tianwen Nine Swords in the Hong Kong Comic Two Dragons of the Tang Dynasty: The Heavenly Sword Song Que not only loves to use swords, but also refines and makes swords. He spent thirty years of hard work and forged a total of nine magic weapons with different shapes and characteristics, which are called the Nine Songs Divine Sword. He is a versatile man in both civil and military affairs. His favorite works in his life are none other than the two famous poems "Nine Songs" and "Tianwen" written by the great poet Qu Yuan during the Spring and Autumn Period and the Warring States Period. Therefore, both his favorite swords and sword moves are named after them "Tianwen Nine Swords" and "Nine Songs Divine Sword". "With each move of the sword, not only can the characteristics of the move and the sword be combined to the fullest, but the changes are endless and incalculable. The naming dictionary of the beloved sword comes from the famous poem "Nine Songs" handed down by Qu Yuan, a great poet in the Warring States Period. "Nine Songs" was written for the ceremony of worshiping gods, nine great gods, nine magic swords! Donghuang Taiyi: Donghuang Taiyi is the Emperor of Heaven. The sword is six feet long and weighs a hundred kilograms. It is simple and strange, heroic and domineering, and has the power to create the world and dominate all things. It matches the Nine Swords of Tianwen·Ninth Sword: The destiny is contrary to fate, no punishment or blessing; Dongjun: Dongjun is the sun god. The whole sword is made of gold, shining like the scorching sun, with rays of light, and the blade is as hot as fire. In conjunction with Tianwen Nine Swords·Fourth Sword: Zengcheng Jiuzhong, which is several miles high; Yunzhongjun: Yunzhongjun is the God of Clouds. The knife is as white as a cloud, and it rubs against the atmosphere when it is swayed, creating clouds and mist, which is extremely fantastic. In conjunction with Tianwen Nine Swords·Second Sword: Nine rules of the place, why should it be buried; Da Siming: Da Siming is the god of life. This blade has a black blade and a white ridge, and the contrast between the two poles just reflects the power of controlling life, death and longevity in the world. It cooperates with Tianwen Nine Swords·Third Sword: Yin and Yang are three combinations, how can they disappear; Shao Siming: Shao Siming is the god of love. Steel is unique in quality, can be hard or soft, can bend freely, and can change indefinitely, just like the love between men and women. In conjunction with Tianwen Nine Swords·Sixth Sword: A snake swallows an elephant, how big is it? This is a pair of mandarin duck swords. The female sword is slender and graceful, and the male sword is strong and powerful. The blade is thin and sharp, and the spine is like a rough metal embryo that has not been forged, forming the appearance of raging waves. The color of the knife is muddy and turbid, just like the water of the Yellow River. Mountain Ghost: Shangui is a goddess in the mountains. The knife is delicate in shape, has a strange texture, and is green like jade. It has a solitary and self-admiring taste that does not mix with the crowd. In conjunction with Tianwen Nine Swords and the Eighth Sword: Nuwa has a body, who is the maker of it.

I really want a eunuch. As far as the character of this protagonist is concerned, he is completely in tune with the system of magnetic field rotation. Not a match at all. The protagonist does not have a consistent belief. If you want to become stronger, why do you want to become stronger? How to become stronger? How to become stronger. No description at all. Just get stronger for the sake of getting stronger. We may not understand the thoughts of those with strong magnetic fields, however. Their belief in becoming strong comes from a source, and the protagonist does not think about why he wants to become strong. I just vaguely mentioned it with a Wu Chi sentence.

How is the protagonist's combat power calculated? After defeating Feng Yun, he was on par with the King of Fighters' Kara. Is the early Kara in the King of Fighters so strong?