
Mythology: the Age of Totems
神话:图腾时代
- Status
- Completed
- Length
- 224k Words
- Genre
- Cultivation
- Audience
- Male
- Subgenre
- Mythic Cultivation
- Updated
- 2y ago
- Source
- Qidian
Stats
0Monthly votes
4.9kRecommends
11.3kFans
110Chapters
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Myth: Era of the Gods
The strongest thing about a country is the gathering of people. It would be meaningless if we only emphasize individual force to build the country. We can add a military system. An army of hundreds of times can conquer the sea, an army of thousands of times can conquer the land, and an army of ten thousand times can resist Futian. In this way, the advantages of founding a country emerged. The emperor leads an army of thousands of vehicles, the king leads an army of thousands of vehicles, and the prince leads an army of hundreds of vehicles.
The mythological system of Shan Hai Jing
I like the Mythical System of Classic of Mountains and Seas much more than Honghuangliu. It's not a question of who is better. Rather, the Classic of Mountains and Seas better reflects the Chinese nation's never-give-up fighting spirit in fighting against natural disasters and strange beasts. So the author must work hard! To correct my novice spirit, why are the stories of Pangu opening the sky, Nuwa patching up the sky, and Houyi shooting him to death enduring? It is the great courage and perseverance of our ancestors that allow our nation to still stand on the world stage.
I want to complain about you, a person from the mythical age. You are afraid of the rejection reaction of blood. You are extraordinary. Even if you have rejection reaction, you can't strip out the blood?
Chapter 10 is really a bit poisonous. The protagonist is fighting life and death, while the people in the tribe are chatting and receiving people from other tribes? What about playing games?
Author, are you confusing the Sanzhu horse with other exotic beasts of the mountains and seas? Read more information, author!
In fact, I think the author's writing of the chapters on the battlefield is a bit confusing. He only talks about how awesome the Yellow Emperor is, but when he fought against Chi You, he used a tribal alliance to fight Chi You's tribe. , In fact, he is the one who violates the rules of the game, including the protagonist himself, as a character of the Yan Emperor lineage. As a latecomer (descendant of China), you can respect him, but your butt is with the Yan Emperor, so you really don't need to praise him too much. It's really funny to watch, and it feels very divisive. Moreover, the Yellow Emperor is not merciful to the Jiuli tribe. If you lose, you will only end up being annexed.
Too much emphasis on fairness. According to the protagonist, the spoils of war should be shared with ordinary soldiers.
I think there should be distinctions in establishing a country. They can't all be kings. For example, Dayu's father was called Chong Bo Gun, and Dayu himself was Xia Bo or Bo. You can differentiate between states. The common ruler of the world is the emperor, such as Emperor Zongyu, the regional overlord is the king, such as the overlord of the Eastern Wilderness, Jiuli Kingdom, the common states are Bo, and the important states are Hou. Otherwise, it would be a sudden feeling that the king would be directly from the tribe, and a vassal class could be added. Emperor - King - Hou Bo - Tribe
Everyone is right and wrong, there is no pros and cons.
Xuanyuan wanted to unify humans and gods and end all wars. It was obvious that Shennong could not do it, and Xuanyuan was confident that he could do it. Xuanyuan, Xingtian, and Chiyou are essentially the same. Xingtian wants to kill the Emperor of Heaven and end the war. Chiyou wants to strengthen the mountains and end the war. Xuanyuan wants to become the human emperor and end the war. They are all to end the war. However, a bigger war started first.
Personally I think the idea is pretty good!
Xinhuo's idea is very good, transforming the spirit of the human race into the blood of Nuwa, the most powerful force in the wilderness. Xinhuo can absorb the blood of all gods and activate the power of all gods. Humans who master Xinhuo can burst out with power that makes the gods look at them in a short lifespan, swallow the blood power of all gods, and reproduce Nuwa's divine power... I feel that this setting is very good, it is equivalent to directly enshrining Nuwa as the number one in heaven and earth throughout the ages. Even humans with only a trace of blood can suppress the gods. Well, it fits my idea!
After reading a few chapters, I didn't remember the names of the protagonists. Which one is the eldest brother and which one is the second brother? ? ? ? ? ? Forget it,,,, don't watch anymore,,,,
Come on, don't use the system and cheats
Damn, I'm preparing to write a novel like this recently. I've already written the outline and added some things from the Classic of Mountains and Seas, but it turns out someone is already writing it 😁
Long-winded. How long can a fight last?
It's a pity that a novel theme slipped away.
If you write so well, why did you end up in the palace?
Incredible Mountains and Seas, in the early stage it was quite good, but in the later stage it became more comical for some reason. You can check it out for reference. It has quite a flavor of mountains and seas. Many novels about the world of Classic of Mountains and Seas feel like fantasy novels.
Good subject matter, but the writing style is problematic. Attracting people, but not keeping many people.
It's rare to see this kind of classical mythology, I hope it can be written well
The military system I mentioned before is similar to ancient military formations. You can build a totem military formation. The combination of the army and the totem can unite the power of a country to summon the totem gods to compete with the masters of the land-holding realm. In this way, the country's advantage exceeds that of an individual. The several rolls of sea you mentioned against a town are still personal combat power, and have little to do with the country. Even without a country, a few rolls of sea can threaten the town. The country can also have five virtues, and can also shape the totem of the country to condense the dharma. The gods of the imperial dynasty can compare with the sky, the gods of the kingdom can compare with the earth, and the vassal states can roll into the sea. Moreover, the totem gods are related to the power of the country. Generally, the gods can only be used in the country. When the gods leave the country, they need to summon the gods with military formations, which can be used in battles between countries.