Longevity: The Emperor Has Gone Mad

Don't forget the positioning of pig's feet as you write. The biggest attraction of this book is that as a king, he is also a peerless person who calms down the troubled times. He seeks immortality, rather than ordinary people seeking immortality.

It's pretty cool. The current big picture is the decline of humanity. Pig's feet start from the insects in the demon clan, and the body is melted into the insects, and it becomes bigger and stronger step by step.

The writing is good, with a wide range of levels. One is suspected of being a demon interfering in the small world of the heavens, and the other is practicing Qi and building foundations, just like ants looking at humans. But this is also the most anticipated episode. I just want to see how the protagonist changes his fate against the odds. The chapters so far are great. I hope the plot will be like after the National Division War.

Simply seeking longevity is actually just that. If you do whatever it takes to achieve longevity, what else will you have after achieving the goal of longevity?

I don't understand why most Gu Dao novels describe maggots as top Gu worms

It looks good, but I don't really like it. Advantages: The subject matter is a small innovation, the protagonist is decisive in killing, and I like this kind of story by resorting to any means necessary for immortality. The plot is also relatively fast. Many plots can be understood as soon as they are written. It would be better if the pace is faster. Disadvantages: Personally, I am most dissatisfied with ancient conspiracy theory novels. The protagonist is led away, and then the gods in heaven are returned to their thrones, etc. It's too cliche, isn't it? I want to see the worlds as being in different systems, with the protagonist pushing past and pretending to be a slap in the face, or colliding with modern society. As a result, you jumped out of a god and returned to his original position... Doesn't this mean that the so-called "heavens", everyone's system is similar, maybe even just write a world, and then slowly "ascend"? I read other comments about starting to "cultivate immortality". To be honest, no one read what you wrote like this. Everyone was chasing the "Emperor Flow", "Influence Flow" and "All Heavens Flow", but suddenly went to personal cultivation to give up power and write some old-fashioned plots. You have given up on all readers. Of course, this is my personal opinion. I don't like Cultivation either, because look at how many people are cultivating immortals at the beginning. It's not cultivating immortals at all, it's just a variant of the Zhutian style, and the system is not the old-fashioned qi training. The above are just personal thoughts. Whether the author listens to them or not depends on him. I still recommend you to write as little as possible about the return of the ancient gods. There are too many such novels. You can honestly develop the heavens, invade other worlds, and encounter different systems to see.

The national master is a figure like a qigong master, a transcendent existence in the whole small world. Not only are the two disciples he has accepted are good among men, how can he be such a waste. Just to set off the pig's feet Since the golden finger is a skill and you can understand it at a glance, why not introduce new ones. Make one yourself. The techniques are not new when they come out. Wouldn't it be better to be a pioneer?

I'm curious, if after becoming the protagonist, I find out that the emperor of this world is already blessed by human luck after his normal death, and he can obtain another kind of immortality by doing nothing, will his heart be broken immediately 🙂.

Why does the emperor always call himself Lao Tzu? It's so funny to watch.

Imitating Cao Cao is not Cao Cao. He does not have Cao Cao's politeness and magnanimity. Instead, he is like Tang Xuanzong who killed his son, killed his aunt and forced his father to be ruthless and unrighteous. However, he does not have Tang Xuanzong's politeness and magnanimity, just like Huang Chao in the later period. Treating your subordinates like pigs and dogs is not asking for death. Some things can't be exchanged for dignity by giving fame and wealth. It's enough once or twice, but if you do more, you may die from a stray arrow or fall into the water and die of illness. For example, Chen Youliang, Dorgon, etc.