Journey to the West: Starting from Baihu Ridge

The pace is a bit fast and slightly toxic. The author occasionally has seizures and falls ill. Journey to the West is worth reading. The plot of the novel: 1. He often "quietly" complains and chats in front of a bunch of powerful people 2. Bai Lu's writing is very inexplicable and the most incomprehensible. Later treatment 3. Bibotan attacked and killed Baboben and Benboba to seize the treasure for no reason, which seriously conflicted with the protagonist's character 4. If the harm to the family was not used on the corrupt officials, how could the corrupt officials and their families be innocent? He ate a bite of the human blood steamed buns. There are also some poisonous points that are not well described as foreshadowing. For example, the protagonist and Ahu do not eat meat. Some threads can be released earlier to prevent the foreshadowing from appearing too abrupt Ps: Whether eating meat and practicing Taoism should not be equated. There are several carnivorous omnivores who have never eaten meat before becoming wise, and several Taoist priests have never eaten meat before becoming disciples. In the later chapters, dragon liver and phoenix marrow are even directly served at the immortal banquet. Isn't this meat? Buddhism prohibits meat and fish. Both Sha Seng and Bajie have attained enlightenment. Have they never eaten meat? The mounts of various immortals and Buddhas also eat no less meat in the original text, and they still eat human flesh. There is little logic in equating eating meat with spiritual practice. Whether one can eat humans or monsters should be a condition for apprenticeship.

Only Chapter 26 has been seen for now In the beginning, the protagonist is dressed as a white ape and has no choice but no treasure, birth or status. His original status was low, he was no longer a time traveler, he didn't even have a golden finger, and he was still only a social animal at the level of a college student. Another author might have written that the male protagonist proposed himself to the White Bone Demon at the beginning, but in the end it would have been a runaway. But the author of this book is different and closer to reality. If a little demon (a person adapted to modern life) behaves abnormally without cheating, the most likely outcome is death. If you want to survive, you can only live as a daily demon and adapt to the life of the demons around you. Therefore, the male protagonist was actually doing the same thing from the time he traveled to the beginning of the book, and became one person with his predecessor. Become one in the eyes of those around you. Be part of the group and not be a heretic.

Then let's discuss the relationship and difference between Journey to the West and Fengshen. Journey to the West usually refers to the novel about gods and demons written by Wu Chengen in the Ming Dynasty. There are many versions of Journey to the West, which were extremely popular in the Ming and Qing Dynasties, and there were even many Yuan operas. The Qing Dynasty's "Journey to the West after the Legend of the Embroidered Statue" tells that during the reign of Emperor Xianzong of the Tang Dynasty, the scriptures were distorted by evil monks and people could not understand the true meaning of Buddhism. Tathagata saw that the true scriptures were preached as false scriptures and became a tool for false monks to seek personal gain, so he sealed the scriptures and asked Tang Xuanzang to find another scripture collector to Lingshan to obtain the true interpretation of the scriptures. Xuanzang of the Tang Dynasty found Monk Dadian as the leader, and invited Sun Luzhen, a young traveler, Yijie, the son of Zhu Bajie, and Sha Mi, a disciple of Sha Monk, to form a new scripture-retrieving team to go to Lingshan to retrieve the scriptures. "Journey to the West Supplement" was written during the Chongzhen period. I feel that Stephen Chow's Westward Journey is based on this. Sun Wukong transforms a vegetarian meal for Tang Monk as usual, but is unexpectedly deceived by the mackerel spirit and trapped in the green world of monsters. "Mackerel" and "love" are homophonic. The Mackerel Spirit in the novel is also known as Xiao Yue Wang, which is derived from the word "love". Mackerel is a homophonic word for lust, so the Qingqing world that Sun Wukong experienced was a world of lust. "The True Interpretation of the Continuation of Journey to the West" talks about the success of learning the scriptures. Tathagata was worried that the killings caused by them were too heavy, so he took away the weapons of the three brothers and replaced them with ordinary Zen staffs, escorted the scriptures back to the Tang Dynasty, and influenced the monsters along the way. But this book was written a hundred years earlier than Wu Chengen's Journey to the West. –––––– Here's the point: It is precisely because there are many versions of Journey to the West that there are bugs such as Tang Monk was born in the thirteenth year of Zhenguan, traveled westward in the thirteenth year of Zhenguan, and avenged his father in the thirteenth year of Zhenguan. In fact, this is not a bug, because it was not written in a book. ––––––– The Romance of the Gods, a Qing Dynasty work. The storytelling is not as good as Journey to the West, and the literary quality is not as good as Journey to the West. Not to mention the writing style (compared to Journey to the West), a lot of the content is copied from Journey to the West, so check it out yourself, there are too many. There is only one thing that is better than Journey to the West, and that is the combat power system. Because he and Xiyou don't share the same worldview, so it makes no sense to tie them together. Even conspiracy theories can't explain it, and the characters' psychological activities or the narration's comments cannot be interpreted as acting on each other. Furthermore, being strong in battle is not much better. Looking at speed alone, a monkey can travel thousands of miles in a single somersault, but what about becoming a god? Specifically written, the fastest is the golden light across the earth. Yuanshi Tianzun said: It can travel thousands of miles in a day. Thousands of miles? Day trip? Zhang Kui is quite proud of his earth-moving skills, which can travel 1,500 miles a day. Tu Xingsun, travels a thousand miles a day. Yang Jian, Xiqi to Yuxu Palace to Xiqi, it takes one meal. This should be the fastest, but I don't know how far it is from Xiqi to Yuxu Palace. In fact, there are many misinterpretations in Fengshen, and most people who have not read Fengshen have a very different understanding of the original work. For example, Yuanshi Tianzun never said that wet eggs transformed into unicorns and armored people. For example, Yuanshi doesn't like Huanglong and doesn't have a single magic weapon. In fact, the Lingbao FA master doesn't have a magic weapon either. He has participated in the Ten Jue Formation, the Yellow River Formation, the Zhuxian Formation, and the Ten Thousand Immortals Formation. He has been cut off from the top three flowers and has not used any magic weapon. And Huanglong is not necessarily a dragon. Many people in Jiejiao showed their original shape after being defeated. Huanglong was still in human form after the three flowers on the top were cut off, so Huanglong may just be a Taoist name. It's impossible for the Antarctic Immortal to become a spirit in Antarctica, right? Zhenren Yuding only had the Immortal Killing Sword. When Lu Yue spread the plague, he was ordered to go to Xiqi to help. As a result, he was late to Xiqi because he had no mount, and was even laughed at by Huang Long. After all, Huang Long had a crane mount. . . The following mainly talks about the conflict between Wu Chengen's version of Journey to the West and Fengshen: 1. The status of the Three Qing Dynasties: In Journey to the West, the status of the Three Qing Dynasties is possibly located below the Five Directions and Five Elders. In the fifth chapter, when the Pan Peach Club picks flat peaches and introduces the guests to Sun Wukong, the Five Fangs and Five Elders are mentioned first, and then the Sanqing. The seventh chapter, the Antiian Conference, the Jade Emperor ordered Sanqing and other gods to thank the Tathagata for surrendering the demon monkey. Thank you, this word is not easy to explain. I couldn't find the way to say thank you in the Ming Dynasty. At least he bends down and bows. Before the Yuan Dynasty, thanking you probably meant bending down to bow. In the Yuan Dynasty, the old system was changed and it turned into kneeling down to express gratitude. I don't know if it was changed back in the Ming Dynasty. But we can make an analogy: during the Qin and Han Dynasties, the right was respected, the Tang and Song Dynasties were respected by the left, the Yuan Dynasty changed to the right, the Ming Dynasty changed back to the left, and the old system changed in the Yuan Dynasty was changed back to the Ming Dynasty. (So ​​the Laojun who is on the right in Journey to the West is even lower than the Lingbao Heavenly Lord in moral heavenly status). But no matter what, whether it is bending down or kneeling down, if this is put into conspiracy theories, will Tathagata die? Or is Sanqing shameless? In Fengshen, there is no such thing as the Three Pure Ones. The Three Pure Ones appeared once, which was Lao Tzu's one-qi transformation into the Three Pure Ones. It was a magical power. "Fengshen Yanyi" Chapter 78: It is said that the three pure things that I transformed into are just vitality. Although it is tangible and tangible, it can't hurt the leader of Tongtian Cult. ──This is the wonder of Laozi's Qi-transformed avatar, which confuses the leader of Tongtian Cult and fails to recognize it. When I saw that my Qi was about to disappear, I wrote a poem on the green ox. The poem said: "You are born after being born old, and you get your name from Li Chengcheng. I once worshiped Hongjun for cultivating morality, and then you know that one Qi can transform the three pure states." 2. Pangu opened the sky: Both of them are the heavens opened by Pangu. The beginning of Journey to the West: Chaos is undivided, the world is chaotic, and there is no one to see it. Since Pangu broke through the Hongmeng, he has opened up the distinction between purity and turbidity. The meaning is obvious. Before the sky opened, there was not a single figure in sight. The opening chapter of Fengshen: Chaos is divided into Pangu and Tai Chi, two rituals and four images hang. Zi Tian Chou and the people from the earth came out to avoid the beasts suffering from Chao Xian. The meaning is also obvious: there were gods before the sky opened. Even the catastrophe of ferocious beasts in the ancient times may have been inspired by the beasts. Lao Tzu's poem: I worship the Master outside the dark and yellow world, and let me do whatever I want in the time of chaos. The five elements are in my control, and the great road leads to the wise men. Hongjun's appearance poem: Lying high in nine layers of clouds, the truth is revealed on the futon. Beyond the dark and yellow world, I shall be the leader of the teachings. These two existed before the beginning of the world. However, in Chapter 86 of Journey to the West, Sun Wukong said: "Laojun Li is the founder of the world, and he still sits on the right of Taiqing." In the thirty-fifth chapter of the book, King Silver Horn said to Sun Wukong: "My gourd was the first division of chaos, the beginning of the world, and there was an ancestor who unraveled the name of Nuwa and refined stones to mend the sky." (This is the inspiration for the Hong Kong version of Journey to the West. Wu Chengen's version of Journey to the West never said that the stone was the five-colored stone used by Nuwa to mend the sky. It only said that the stone that gave birth to Sun Wukong was cultivated from immortal stones since the beginning of the world.) The name of the Jade Emperor is also the Taishang's Opening of the Sky Holding Talisman＊＊＊＊＊＊＊＊＊＊ So, was this day created by Pangu or Laojun? Or is it that Laojun solved Nuwa and also solved Pangu? We don't know. 3. Other details: Fairy system: Journey to the West has heaven, earth, humans, gods and ghosts, and the Conferred Gods have immortals, gods and demons. Erlang Shen: In Journey to the West, it was never mentioned that his name was Yang Jian. Sun Wukong was very happy at first and only mentioned that the Jade Emperor had a sister who was thinking of going down to the world. Before he finished speaking, Erlang Shen became impatient and did not continue. He didn't know how Princess Yunhua was doing. It must have been bad, otherwise Erlang Shen would not listen to the instructions and not listen to the announcement, and he would not be impatient. The Three Holy Mothers: Neither Journey to the West nor Fengshen mentioned it. The Three Holy Mothers mostly appear in operas, and they appear as wives... And they are concubines, most likely the wives of poor scholars. The Roaring Dog: There is no such thing as the Roaring Dog in Journey to the West. He is just called the Small Dog. The name Roaring Sky Dog first appeared in Sou Shen Ji, and later became widely known in Fengshen Yanzhi. Thirty-six Tiangang and seventy-two earthly evil spirits: It is a cliché that in Journey to the West it is the number of changes. Bodhi said: I have the general Tiangang number and the general earthly evil number here. Just like a Kun year is 2.5 Years. This statement has never appeared in Fengshen. The so-called Thirty-Six Techniques of Tiangang and the Seventy-two Techniques of Earthly Evil come from the Immortal Tongjian of the Qing Dynasty, which was written later than Journey to the West. Nezha: Journey to the West uses swords, and Conferring Gods uses guns. Journey to the West has three heads and six arms, while Fengshen has three heads and eight arms. The lotus body in Journey to the West was given by Tathagata, and the conferred god was given by Taiyi. Fengshen is a hot wheel, and Journey to the West is a hot wheel. And the hot wheel in this Fengshen is very likely to be a kind of chariot: Chapter 34: During the discussion, the detective came to report: "There is a person who has his feet on the wheel..." Yu Hua also asked: Name the person who is riding the hot wheel. Logically speaking, how could he recognize Hot Wheels if he didn't know Nezha? If you recognize Hot Wheels, how could you not know this is Nezha? It would be normal to say that Hot Wheels is a common chariot in ancient wars. When Taiyi introduced Hot Wheels, he said it was an important magic weapon. Maybe it's the balance bike that kids play nowadays? Have no idea. Li Jing: The pagoda for Journey to the West was given by Tathagata, and the pagoda for the Conferred Gods was given by Ran Deng. The four heavenly kings: in Fengshen, they are the four brothers of the Demon family, and in Journey to the West, they are Chiguo, wide-eyed, growing, and knowledgeable. There are many more, so I won't list them all. ––––––– Let's talk about the saints in Fengshen: The saints in Fengshen are different from those in the ancient times. Xibohou Jichang (called the "Western Saint" and "Xibo True Saint" in Chapter 11). Nezha (Chapter 14 "The saints of all ages are the first"). The three emperors Fuxi, Shennong and Xuanyuan of Huoyun Cave (Chapter 58 "Yang Jian entered the cave and saw the three saints"). The Antarctic Immortal (Chapter 65 "Sage Jinque borrows the flag"). There are quite a few saints. Based on the five leaders, 80% of this saint is a person who has the merit of enlightenment and can become a saint. But why does Nezha do it? Not sure. Then look at other things. The five leaders are Hunyuan Daluo Jinxian, who can be indestructible in all calamities: Chapter 77 "The leader of Tongtian is the originator of the Zhangjie sect. He has cultivated the Five Qi Chaoyuan and the three flowers gathered at the top, and he is also indestructible in all calamities." Chapter 84 "You two (Yuanshi and Tongtian) are Hunyuan Daluo Golden Immortals, whose bodies have endured countless calamities." It means that the three flowers gathered at the top and the five qi heading toward the yuan are the Hunyuan Da Luo Jinxian? What about the twelve immortals? They were cut off with three flowers on their heads, and the five qi in their chests were closed. This shows that they also have it. Does it mean that they are also indestructible? They just didn't kill the three corpses before they brought out the gods. What exactly is killing three corpses? The original work didn't say that. ––––––– Then we mainly talk about Journey to the West: When there was a havoc in the Heavenly Palace, Wu Chengen wrote very clearly, No one can stop the god. I pulled out the wish-fulfilling stick from my ear and held it in the wind. It was as big as a bowl, but I still held it in my hand, regardless of good or bad, but it caused chaos in the heavenly palace, shutting up the nine obsidian stars and making the four heavenly kings invisible. This time, the monkey king did not distinguish between superior and inferior, and used the iron rod to hit enemies in the east and west, and no one could stop him. Thirty-six thunder generals were also mobilized to surround the Great Sage in Gaixin, but no one could get close. This includes Guan Yu and Zhao Gongming. (Ma Zhao Wenguan) At the time of Huaguo Mountain, the lineup was also quite luxurious: The Jade Emperor was so angry that he sent the four heavenly kings to coordinate with King Li and Prince Nezha to order the Twenty-eight Stars, Jiuyao Star Official, On the twelfth day of the Yuan Dynasty, five directions revealed, four levels of merit, east and west stars, two gods in the north and south, five mountains and four mountains, and universal stars, a total of 100,000 heavenly soldiers were deployed to lay out 18 heavenly and earthly nets. They went down to the Huaguo Mountain to besiege him and decided to capture and punish him. Not yet. Kui Mulang can beat twenty monks Zhu Bajiesha, who is also the Pleiades star official of the twenty-eight constellations. Zhu Bajie needs to salute when he sees him. There was a time when he was ill and couldn't salute, and he needed the Pleiades star official's forgiveness. The Pleiades star officer needs to salute when he sees Wukong. So, Stop bragging about Zhu Bajie Zhenyuan Immortal is really awesome, he can catch the monkey twice with the universe in his sleeves. But if you can catch it, you can't keep it. Immortal Zhenyuan couldn't see through Wukong's changes, and he said that catching Wukong was like catching a shadow in the wind, and he could run away once he caught it. He didn't even know he was being manipulated by Wukong in front of him, and the pot was smashed. There is also Shituoling. Dapeng was afraid of the great sage, so he swore sworn vows with the other two demons. Many people misunderstood powerful monsters: Nine Spirits Yuansheng, Sun Wukong suffered a secret loss for the first time, but it was not a problem. The second time, Sun Wukong was prepared and jumped away. The Qing Niu Jing, once beaten to the point of hitting the ground with his spear, once beaten to the point of slowing down his fists, and once beaten to the point of escaping with his life, what is there to brag about. He couldn't beat Sun Wukong with a golden cudgel, and he couldn't beat Sun Wukong with his bare hands using a diamond bracelet. Huangmei, well, including magic weapons, this Huangmei can be said to be the most difficult monster on Xitian Road. The first time I fought Wukong for fifty rounds without winning or losing. The second time I fought with Wukong Bajie and Sha Monk from early morning to dusk. The third time I fought with Wukong + Turtle and Snake Generals + Five Dragons for half an hour. The fourth time I fought with Wukong + Prince Xiao Zhang + the four great generals for a long time. Four times without fail, the little demon with yellow eyebrows was able to surround and kill Gongcao, Jiedi, Dingjia, Jialan, and Erbasu in Gaixin. The human race bag even took in Tang Monk's master and apprentice, and the fourth-level Gongcao. , Five Directions Jiedi, Six Ding Liujia, 18 Guardian Jialan, Twenty-Eight Constellations, Two Generals of Turtle and Snake, Five Great Divine Dragons, Prince Xiao Zhang, and Four Great Divine Generals. If Maitreya had not appeared in time, he would have had to call for reinforcements. Then, Journey to the West pays attention to mutual support and restraint, such as a certain big rooster that often appears. Laojun also said that if the fan was stolen, he would have nothing to do with the Qingniu Jing. The fan that fans the fire makes fire, and the diamond bracelet counts gold, and the banana fan is used to fan the fire during refining. Adding that the fire overcomes the gold, the diamond bracelet can certainly be restrained. So Princess Iron Fan's banana fan cannot restrain the diamond bracelet, because this fan makes wind and rain, but cannot make fire. Similarly, the Fixed Wind Bead can restrain Princess Iron Fan's Banana Fan, but it cannot restrain Lao Jun's Fan of Burning Fire. Even the fan that Lao Jun used to light the fire could not extinguish the Flame Mountain, and it might even become more and more prosperous the more he fanned it... For example, the scorpion spirit, the yellow wind monster, and the like, use magical powers to show off their evil deeds. Gold horn, silver horn, Sai Tai Sui and the like, magic weapons are invincible. However, Sun Wukong's indestructible Vajra and the laws of heaven and earth can completely crush him, but this will not have the effect of tempering, let alone a disaster. –––––– The traveler said: "If it is a heavenly demon, it will be with the Jade Emperor; if it is an earth demon, it will be with the Tufu. Those in the west will return to Buddhism, those in the east will return to saints; those in the north will be associated with Zhenwu, and those in the south will be associated with Zhenwu. Fire Virtue. It is Jiao Jingjie and the Lord of the Sea, and it is Sneaky Jie and the King of Hell. " –––––– Look, you can't crush them all the way on the westward journey. ––––––– "Like this poison-throwing monster, it uses photography techniques to gain limelight, but it pulls and pulls, walking on the spot, and cannot be carried away in the air. Old Sun can also do tricks like that. There are also the invisibility method and the shrinking method, Lao Sun knows everything. But the master has to travel to foreign countries and cannot escape the sea of suffering, so It's difficult to move forward. You and I can only support him and keep him alive, but we can't take care of these sufferings. Even if we can go to see the Buddha first, the Buddha will not give it to you and me. It is said that if it is easy to get, just wait and see. " Monkeys have only used many magical powers once or twice. Utensil rain, Samadhi fire, overturning rivers and seas, moving mountains and shrinking mountains, carrying mountains to catch up with the moon, settling down the law, fixing the body, changing buckets and moving stars, gathering to form, dispersing to become Qi (scaring the golden horn and silver horn), outside the body (Here, Zhu Bajie is criticized by name, he can't beat the King of Nanshan, and the King of Nanshan can't beat a monkey hair of Sun Wukong.) – ––––– Journey to the West is very symmetrical: Jinping Mansion Lantern Festival: "The characters' clothes, speech and conversation are the same as those of the Tang Dynasty." Tang Monk met the Monkey King in the thirteenth chapter and accepted three apprentices; in the last thirteen chapters (88 chapters) in Yuhua Prefecture, the apprentices also accepted three apprentices. The Jade Rabbit threw the hydrangea and hit Tang Seng, and Tang Seng's biological mother Man Tang Jiao threw the hydrangea and hit Chen Guangrui. The bandit's outer name is Kou Hong, and there is a water bandit in front named Liu Hong. Tang Seng's body was floating on the water at the foot of Lingshan Mountain, and he was also floating on the water when he appeared. The book has one hundred chapters, and chapter fifty ends with Tongtian River, which is 54,000 miles away from the Tang Dynasty. The 81st disaster also occurred in Tongtian River. Finally: There is no dispute of interest between Buddhism and Taoism, and the relationship is harmonious. Laojun Guanyin often chats, makes bets, and gives Guanyin magic weapons. The gold and silver boy is lent to Guanyin by Laojun to test whether the master and disciple are sincere and want to go west. The author does not like the conflict between Buddhism and Taoism: "The heretics use force to bully the righteous Dharma, and the ape in the heart shows his holiness to destroy all evils" The Taoist priests of Chechi State who suppressed the monks were directly criticized as heretics. After destroying the evil spirits, Wukong said to the King of Chechi: "I hope you can unify the three religions, respect the monks, respect the Tao, and cultivate talents. I will ensure that your kingdom will last forever." So there is no conflict between the Great Sage Qitian and the Fighting Buddha. The three religions are unified into one, this is what Wu Chengen wants to express.

After reading more than a hundred chapters, my biggest feeling is - I don't like Yuan Tong. Yes, I don't like this character. Looking at the feedback from most readers in the comment area, this is also the case. The protagonist Yuan Tong is not well designed and unlikable. It should be said - there is no charm at all. Even if you have great creation and attained countless attainments, you are still an unpleasant monkey and have nothing to do with me. Your white ape Yuan Tong has no special characteristics, and cannot compare with Monkey Sun's sincerity... From the current point of view, the author has "coincidentally" stepped into the pit with several character issues. Neither has the advantage of foresight as a time traveler, nor the resourcefulness, nor the clear-cut character of love and hate, nor the sincere moral concepts... White Ape Yuan Tong does not have these. The author should have paid attention to the word "seeking truth" when writing the article. So White Ape Yuan Tong is really quite ordinary. You have worked hard to restore an ordinary time traveler and transformed into an ordinary little demon. How would you survive in the real environment in the world of Journey to the West? The story itself is not interesting at all. Foreshadowing in Chapter 30, the only thing that raises expectations is the foresight of the time traveler. So, foresight is the core, and striving for truth is the basis for nonsense. Chapter 30 or 40 is a bit violent, how bad is your rhythm? Better yet, the first chapter will probably finish your thirty chapters. Right. Since you want to use the foresight of a time traveler to open this trick, why don't you write it? Because you have to set up a contradiction - which is also the core of the novel. No contradictions, no struggles, no chemical elements, no motivations and motivations. However, you let go of your opponents, but you did not solve the problems and conflicts. What is the function of killing a character? Promote the plot? No, it's about stimulating emotions. So far, White Ape Yuan Tong's position is very confusing and unclear. It is extremely ordinary and has no charm at all. Say it seeks truth, but it pretends to be worldly and clever. Call it worldly and witty, yet it pretends to have great ambitions. Not clear, not cruel, not spicy, not wise, not completely Buddhist. You want to be a little bit of everything, but you are not a part of anything. Disgusting and annoying. Since a man is determined to travel in all directions, just chart the path you want to take. If you want to be sincere, be reckless, if you want to be witty, then lie... But you have a little bit of everything. Like a person who does great things but cherishes his own life, like a person who is a snake and a rat, so the character is destined to be ruined. Every character you worked so hard to portray has a positive effect. Why do some people like monkeys? It is clear that this character has no human form, does not follow the principles of human ethics, and does not enjoy the prosperity of the world. He has almost lost his resonance with readers. Why are so many people still like him? Because monkeys are sincere and have a clear distinction between love and hate. They go up to the Nine Heavens and come down to the Five Fingers Mountain. Whether he tries to be strong, whether he fails, or whether he takes refuge, he will recognize what he has done. According to the legend of Water Margin, Brother Monkey is a hero who does not hold anything back. This is the flash of the character of Brother Monkey, the flash of humanity. Zhu Bajie is also loved. Foolishness, cunning, laziness, corruption, greed, lust, anger... The whole one and five poisons are included. Go back to Gaolaozhuang as soon as something happens, and break up as soon as something happens. But Zhu Bajie is also sincere. You can pick it up and put it down. Long mouth, Bi Mawen, shut up, Senior Brother Monkey. It seems that he is belittling Wukong, but in fact he has never taken advantage of Marshal Tianpeng. Bullying Sha Seng does not mean using one's identity in one's previous life to bully others. So this silly guy is also lovable. Looking at the character of White Ape, his temperament, preferences, morals, and how he treats others... Everything is ordinary and weak. He looks like the most annoying person in real life. So, this book has this achievement.

It's good. I became a demon but didn't eat meat, and I had a strong heart towards the Tao. Then I saw some snake girls taking a bath. They couldn't even walk. They were still showing off their literary talents. They were rubbish.

The protagonist is so useless. It has been decades since his past life and this life, and he has been hanging around in this monster's den without any progress at all. I was found trying to run away in a hot spring, but I couldn't move my whole body. You said you are an ordinary person without any knowledge, so forget it. You have been hanging out in the monster den for so many years! Also, when I was caught by the jackal pioneer, I couldn't open my mouth to answer because of the smell, so I was about to be eaten. After being invited to Shanquan by that snake girl, I knew I had no ability at all, but I was still thinking about this and sighing in front of her. Then I couldn't explain anything, and I didn't dare to explain even if I wanted to. As the protagonist, you are still thinking about contacting Sun Wukong and Tang Monk? I have already foreseen the ending: when the time comes, Monkey King will look weak all over again, unable to open his mouth even if he wants to, and finally beaten to death with a stick.

The most disgusting thing is the plot of the snake demon! There is really no one who can hate the lovers of pure love, harem and prodigal son at the same time. First of all, pure love, good guy, having an affair with a snake demon who has no ethics and morals and has been ridden countless times, kissing her little mouth, 6! Then there is the harem. The harem is basically about pure love, for the same reason as above. Finally, for those who like the prodigal character: If you are vomiting, you either don't play in a friendly match, or you play directly and don't talk nonsense! The Snake Girl sends you resources to practice, and wants you to play a friendly match with her? Since you don't want to lose Yuanyang, you have to engage in these messy plots. Double-standard dog and coward, why don't you just ignore this novel about cultivating immortals? ? Oh no, Lu Mingfei has double standards, half Lu Mingfei plus half Tang San? By the way, if you are determined to pursue the path of immortality, mention the two protagonists, Li Qingshan and Gu Yue Fang Yuan. The two of them directly played a friendly match and borrowed resources to practice. Definitely throw it away after you use it, unless someone is killed. The other one was playing a friendly match, and maybe he used the elixir in the protagonist's hand to seduce the snake girl and turn her into a corpse puppet.

The writing is incomprehensible. It would be understandable if the protagonist's previous chapters were poorly written, and he has no way out and no hope of survival. But knowing that the Buddhist scripture-seeking team is coming, he is complacent and full of ambition for a while, and encounters a corpse demon. How can he show his dejection and wait for death? This can still be explained. In Chapters 24 to 25, Bailu captures the protagonist. The protagonist realizes that there is no hope of escape. Then he curses angrily and waits for death. When there is no movement, he suddenly wants to live again. He wants to take the wooden box and confront him. After a few words, he waits for death and jumps repeatedly. Life or death, give it a happy life, die early if you die, live a life that racks your brains. Bai Lu made me extremely sick, The previous article said that she was a prodigal, evil and evil, and the protagonist was her 19th; Chapter 25 said that she was not afraid of the long journey and the dangerous terrain, Just to meet her lover, she gave away all her family wealth, and in terms of her love, she actually said she liked his eyes? ! Haha, the humble concubine is greeting you with a smile on both sides. I don't know how many people taste her mouth, and I don't know how many people sleep on the bed. When I see my beloved, once I have an epiphany, my infatuation turns into good? The plot is a painting of a hundred feet of swallows, with large and small graffiti on it; The protagonist should have directly entered the main line after obtaining the Sutra of Fu Shi. Not to mention fighting with the bones, at least the left and right vanguards could not get any benefits. Later, they discussed the four people who learned from the scriptures. As a result, there were a lot of obstacles set up on the protagonist's face, and the road to Kangzhuang could only wait for those four people, which was extremely procrastinating.

Pure Journey to the West is neither bad nor bad, but the worst part is that Journey to the West is about becoming a god in the ancient times.

I don't understand what's wrong with eating meat. Eating meat can also affect your cultivation If you don't eat human flesh, you still don't eat fish and animal meat. How can you be picky about food? Tiger don't eat meat, but eat fruits, vegetables and wild vegetables. You are really good. Animals are life to you, but vegetation is not.

I gave up on the first chapter, a demon won't eat people

It's too disgusting to be overly literary, so let's get over it! The main character is also like a loser. He has not grown up at all in decades and cannot stand it.

First of all, my suggestion is not to read it. It's very disgusting. I don't know if it's the author himself or the protagonist who is disgusting. Also, I suspect this is a book written by AI, and I've basically never seen the author's work. Secondly, I really recommend not to read it.

Journey to the West, Monk Tang and his disciples exist. In this world, the heaven and earth have a lifespan. One hundred and twenty-nine thousand six hundred years is one yuan, and one yuan is divided into twelve periods, and one period is ten thousand eight hundred years. From the beginning of heaven and earth to the birth of human beings, it only lasted three periods. One hundred and twenty-nine thousand six hundred years later the world turned into chaos again. And you know the Jade Emperor, how Tathagata Buddha introduced him: "He has been practicing since childhood and has endured one thousand, seven hundred and fifty kalpas. Each kalpa is worth 129,600 years. Do you think how many years he should have before he can enjoy this infinite path? How can you, a beast of a human in his first life, make such a big statement! No! Be a son of man! Don't be a son of man! Convert yourself as soon as possible, don't talk nonsense! But you may die in an instant. The world of Journey to the West has been reopened one thousand seven hundred and fifty times. What about the rest?

The writing is really good, but the character design and plot are really rubbish. They are all monsters who have become spirits. I won't talk about the skills. The most basic thing is to absorb the essence of the sun and the moon, right? How else did you become a spirit? Not to mention this magical medicine, there are no old medicinal materials that are good for the body. You can't be worse than an ordinary beast, right? There are so many monsters with no names, no surnames and no inheritance. How do they practice? Is there a time traveler who reacts like this when he sees a female goblin taking a bath? Why haven't you seen the educational film on Earth? For a normal person, watching a scene of eating people alive should be more intense than watching a woman take a shower, right? Nothing but writing. If you really want to write a good novel, you should think more about it! The basic logic doesn't make sense.

The writing is really good, but there is a reason why the grades are so bad. The spiritual core of this book is very strange. First: The literary youth is seriously ill, and the writing is not like Internet articles. There are many plots that are quite disgusting. Secondly, the character design of the protagonist is too rubbish, classic, cowardly and double-standard, without any outstanding features. The personality and quality of the protagonist are not even comparable to those of readers and friends in real life. Not to mention bravery, perseverance, moral bottom line and other positive qualities that make people shine. Even if you are cunning, cunning, cruel and reckless, this reverse quality will work. The result, tsk To be honest, the characters are quite vivid, but they are just boring to watch, it's really outrageous.

I persisted in reading dozens of chapters, but I couldn't stand it any longer, it was too boring. She was always being held down by a maid snake demon, and was humiliated and played with several times. A slut and a snake demon, the latter is actually written in Wenqing style to make it ambiguous. The whole story, apart from getting the Fu Shi Sutra, was a breath of fresh air, and the rest of it made me feel suffocated all the time. The more I watched, the more breathless I became. She's just a maid of a white-bone demon. Those who don't know her might think she's some kind of giant demon.

When I saw the chapter where the protagonist fell into a crack, what should I say? Even if a pig can become cunning and treacherous after living in a dangerous environment for a hundred years, the protagonist behaves like a retarded person. Also, while writing that he has a human heart, he watches his so-called friends eat roasted human legs. You can't control other monsters, but can't you control this weakling fox? The worst case scenario is to distance ourselves. I don't know why the plot in the novel always gives me the feeling of a quarrel between elementary school students.

I hope the author will not please both sides, not the Holy Mother, and not practice swordsmanship.

This first adventure was too blunt, and it seemed like the author had set the protagonist too low, and really didn't know how to strengthen him, so he forced a zombie to deliver things. I can't understand the logic of the second snake demon giving melons and fruits.

The protagonist's IQ is low and he acts like a fool. Not worth watching

This one is really not as good looking as the Tiger Pioneer one.

I can't stand it. The protagonist thinks like a child who has not been out of society. Monsters are not like monsters, and humans are not like humans. He has become a monster and still thinks of himself as a moral person. He is also a little guy. It is a problem to survive. He doesn't want to become stronger, and he can't stand the monster's predatory nature!

Sorry to excuse you, "Journey to the West: Beginning with the Green Snake" has been steadily updated with the theme of "Journey to the West: Starting from the Green Snake". Welcome to try it~

If the author can see it, please contact me if you have any questions.

What rubbish, seeing it with snakes makes me sick and vomits, bye🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮 🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮🤮

Those who don't eat people and don't do evil should be called spirits. Demon refers to gods, spirits, and humans who do evil.

There is no system, no cheating, just chance. The author writes it very carefully. It's rare that this is not mindless cheating.

The middle 100 chapters of studying scriptures and the daily life of Wuzhuang Temple are very good, but the rest is really like a sugar cane with two rotten ends. In the first part, you make jokes when you are a little demon, and in the second part you kill demon matryoshka dolls. In the end, after defeating a few big demons, can you use this meager merit to be named an emperor? Even if you add in the second most meritorious service after Wukong, you can be crowned a true king at most.

There is a hammer in the east and a hammer in the west, the character's behavior is inconsistent, and the protagonist is actually a bit sick and a young man; he looks forward and backward, is afraid of death and is seeking death.