Begin to Do Youdao and Quanzhen from One Person

Regarding the practice of Journey to the West written by the author, I will share an article I read that annotated Journey to the West, "Sun Wukong the Monkey" "Journey to the West" can be said to be a biography of Sun Wukong. Except for the eighth to twelfth chapter, five of the five chapters describe Tang Monk's origins and the origin of the scriptures. In the remaining ninety-five chapters, Sun Wukong is not described as the protagonist in any of the ninety-five chapters. As for Monk Zhu Bajiesha and even Tang Sanzang, the protagonist's foil does not play an important role in each chapter. The book "Journey to the West" is divided into three parts: the first chapter to the seventh chapter is the first part, which is the practice of people with advanced roots, It can also be said to be the sudden method; the eighth chapter to the twelfth chapter is the second part, as mentioned in the previous section, it describes the origin of studying scriptures, that is, why we should practice Taoism; the thirteenth chapter to the hundredth chapter is the third part, which is the practice of people with lower roots, which can also be said to be the gradual method. What this article talks about is the first part - Chapter 1 to Chapter 7, the cultivation method of the superior people to prove that "Journey to the West" is indeed the Taoist Alchemy Classic, rather than the current so-called textual experts who use the method of quoting out of context to falsely accuse "Journey to the West" as a cynical and insulting work. When reading a book, you must first read the title of each chapter. The title is the main purpose of the chapter. Secondly, you should read the poems and songs in the book. These are the subtle meanings of the author's words. In this way, the text of the whole chapter is attached. Otherwise, how can we truly understand the author's true meaning? If you don't use this method when reading, you can pick out a few sentences from the book and say what you said. This is not as good as scratching the surface and having a sense of resonance. You can simply say that the book is itself a book, and the theory is itself. The distance between the two is only one hundred and eight thousand miles! The first chapter and seventh chapter of "Journey to the West" follow the example of the seven chapters of "Zhuangzi. Nei Pian" and use the method of decomposing the alchemy method to describe it in seven chapters. The first chapter is: the source of spiritual root nourishment flows out, and the mind and nature are cultivated and the great path is born. The cultivation of spiritual roots is the cultivation of life, the cultivation of mind and nature is the cultivation of nature, and together they are the cultivation of both nature and life. This book talks about the number of heaven and earth at the beginning, and heaven and earth are Qian and Kun. This is just like what is said at the beginning of "Shen Tong Qi": "Qian and Kun are the portals, the parents of all the hexagrams, the rim and the Kuang Kuang, and the axis of the hub." Then it talks about the twelve branches such as Zichou, Yinmao, etc., Which talks about the six rules of the rise and fall of the small Zhoutian. The quoted words of Shao Kangjie: "Halfway through the winter solstice, the heart of heaven has not changed, the place where Yang first moves, when all things are not born." This is about the production of Yang-generated medicine. Then quoting "Book": "The weather drops, the earth's energy rises, the heaven and the earth merge, and all things come into being." This is the role of the Little Zhoutian. Therefore, there are four positive positions: Zi, Mao, Wu, and You. The Zi position is Juluzhou in the north, the Mao position is Dongshengshenzhou, the Wu position is Nanzhanbuzhou, and the You position is Xiniuhezhou. Outside Dongsheng Shenzhou, it should be Beiju Luzhou, which is also located at the location of Zishui. Among them, there is a country that is proud of itself. What is proud of it? It is as proud as anything else. Therefore, Han Shanzi said: "Rare natural objects have no companions." In the sea of ​​Aolai, there is a mountain called Huaguo Mountain. What is Huaguoshan? It is also a mountain of flowers and fruits. Then he used the poem as proof: "The place where hundreds of rivers meet is the Optimus Prime, and the root of the earth will not change for all eons." The place where hundreds of rivers meet is the place where hundreds of meridians meet, and it will not change for all eons. What else can it be than the Dantian? At the Dantian, a Mount of Flowers and Fruits was proudly erected. The earth-rooted roots at the base of this mountain stand unmoved, and up to the Qiang Palace, it becomes a large pillar that goes straight up and down. Therefore, Liu Huayang, the real person, said: "Everyone has a Lingshan Pagoda, so that he can practice under the Lingshan Pagoda." The Huaguo Mountain is the Lingshan Pagoda, and the Dantian is under the Lingshan Pagoda. The so-called "Water Curtain Cave" is also called "Water Curtain Cave". The stone monkey was born on the top of the Huaguo Mountain, so it is said that "the stone is three feet, six feet and five inches high, and has a circle of two feet and four feet." This means that the place where Sun Wukong was born has 365 degrees of circumference and twenty-four qi. Why is it not the head of a human being? According to the Taoist scriptures, the essence is in the lower field, the Qi is in the middle field, and the spirit is in the upper field. The stone monkey living in the upper field is the Yuan Shen. The Yuan Shen is ignorant and ignorant, which is what Zhuangzi calls "chaos". It ignores listening to food and breathing, so what is it other than a stone monkey? When the Stone Monkey leads a group of monkeys and jumps into the Water Curtain Cave, they must close their eyes and squat down. Closing one's eyes means returning to the light; squatting down means concentrating one's mind on the Qi point. The Shuilian Cave is the Qi point, and the stone monkey is the Yuan Shen. The Yuan monkey jumps into the spring. What else can it do other than concentrating one's mind on the Qi point? When the stone monkey crouched into the water curtain cave, there was a poem that went on: "There is a place to hide when the wind blows, and it is easy to stay safe when it rains. There is no fear of frost and snow, and the thunder will never be heard." This is exactly what Wu Chongxu said: "Don't be afraid of him. It's so strange that if I put all my divine energy into concentration and allow all kinds of demons to come, they will never meet me!" The meaning is exactly the same, that is: if I concentrate my spiritual energy into the Qi acupuncture point and enter concentration, the external demons will have nothing to do with me! If you can concentrate your mind into the Qi point and enter concentration, you have obtained the medicine. The soul comes out and dominates. The joy is incomparable, so it is called the Monkey King. The beauty of it lies in it! There is a poem as evidence: "Three yangs in harmony produce a group of living beings. Immortal stone cells contain the essence of the sun and the moon. They use eggs to turn into monkeys to complete the great road. They use his name and nature to combine with elixirs." This is said: Three yangs in harmony produce pure yang stems, so they can produce medicines and achieve immortality. Immortal stone refers to the unknown soul, but it contains the essence of the sun and moon. By turning a stone egg into a stone monkey, it illustrates the process of completing the great road. Use fate and nature to match the golden elixir. The first and last names are homophones of fate. The Monkey King who got the small medicine naturally "traveled to the Flower and Fruit Mountain in the morning and stayed in the Water Curtain Cave in the evening, and sympathized with each other." This is exactly what he did during the Little Zhoutian, ascending the Niwan from the Du Vein, and then descending from the Ren Vein into the Qi Point. "Three to five hundred years" means three to five hundred weeks, which is the time to collect powerful medicines, so we "search for some fruits". These fruits are: "golden pills and pearls", "dan sand grains and fire crystal beads". Great medicine is here! With this great medicine, it can "suddenly teach people to jump out of the net of reincarnation, leading to the achievement of the Great Sage." The five dragons hold the saint, and the great medicine passes the test, so it goes from the Mao position of Dongsheng Shenzhou, through the three passes, to the noon position of Nanfanbuzhou. This is the Niwan Palace, the position of the Four Righteousnesses, and the bathing skill must be performed, so it is said: "It has been more than eighty-nine years." The eighty-nine years are also the eighty-nine mysterious skills. Take it from here, go down the Chonglou to Jiangque. For Jiangque, the heart is in the right position, which is where Xiniu Hezhou, so it is called "Lingtai Fangcun Mountain, Xie Yue Sanxing Cave." Lingtai and Fangcun both refer to the heart. A god lives here, namely Patriarch Subhuti. Bodhi means "enlightenment", and Subhuti said that one must be fully enlightened in order to become a god. This shows that Subhuti is the Monkey King's enlightenment, that is, the emergence of the monk's soul. What is the appearance of Yuanshen? There is a poem to prove: "The Great Enlightenment Golden Immortal has no dirt and appearance, the wonderful appearance of the Western Bodhisattva, the three or three lines of immortality, the whole spirit and the infinite kindness, the emptiness and silence will change naturally, the true nature allows it, the same life as the heaven, the solemn body, the great master of clear mind through all the calamities." This means that the original spirit is the Great Enlightenment Golden Immortal, he has no dirt at all, he has the wonderful appearance of the Western Buddha, and is the source of perfect enlightenment. The Yuan Shen is immortal and immortal, and is all-powerful. Following the changes of nature in the emptiness and silence is the omnipotent true nature. The body of the soul has the same life span as the heaven and the earth. He is the great master who has realized the enlightenment and wisdom beyond the calamity. The Yuan Shen is the predecessor of the baby, so the book says: The character Sun "is the son line, and the son is the boy; the line is the baby, which is in line with the original theory of the baby." The appearance of the baby means that the nature is clear, so the book says: "Good! Good! Good! Today we can know the surname." The surname is a metaphor, which means that the original nature appears. The Monkey King is the tenth generation disciple, which is said to be perfect, which means that he has full energy and energy, and only then can he "enlighten the sky". When the Stone Monkey closes his eyes and squats down to enter the Water Curtain Cave, it is the "spiritual root gestation". When the Patriarch Subhuti appears, it is the "mind-nature cultivation". When combined, it is the dual cultivation of life and life. The outline of the exercises for dual cultivation of life and life are all in this chapter, so this chapter is the outline of the next six chapters. The title of the second chapter is: "Understanding the true and wonderful principles of Bodhi, breaking off the demons and returning to the origin and uniting the soul." This is about the "true and wonderful principles of Bodhi", which must be passed down orally. Use this formula to "break off the demons and return to the origin". The natural energy and the soul will become one and never separate, and the immortal path will be achieved! The "Enlightenment of the True and Wonderful Principles of Bodhi" discussed in this chapter is a mixture of practice and exercises. When talking about Kung Fu, it is necessary to break through the side gates. There are three hundred and sixty side gates such as Shu, Liu, Jing, and Dong, which cannot be learned. You must learn the "wonderful way of immortality". There is a poem to prove it: "Difficult! Difficult! Difficult! The way is the most mysterious. Don't take the golden elixir for granted. If you don't meet an expert to teach you the secret, you will be speechless and your tongue will be dry!" This means that the Golden elixir is the most wonderful and mysterious way, and it must be taught by the master to achieve success. Otherwise, you will practice blindly and blindly, and you will only have a thirsty mouth and a dry tongue! The mantra is: "The secret of revealing secrets and perfecting the truth, there is no other way to cherish and cultivate your life. You will always be full of energy and spirit, and you will be careful to hide it firmly without leaking." The golden elixir dao means cherishing life and cultivating life. Just hold the three essences, Qi and Shen firmly and prevent them from leaking out. At the same time, if you have to "memorize the formulas" and "eliminate evil desires", you will naturally get cool and happy, "you can plant golden lotus in the fire", plus "gather the five elements in clusters and use them upside down", you will naturally become a Buddha and an ancestor.        ："，"""，""""，，！ Small medicine is produced! That's why we "fix the breath and keep the spirit" and "fix the air coming in and out of the nostrils". This is fasting waiting for the birth of a yang. Waiting until "before and after the child's hour" means that the child's hour has arrived and "snuck open the front door". It is when Qi reaches Yangguan and God also arrives at Yangguan. The scene at that time is just like the poem says: "The moon is bright and clear, the dew is cold, the eight poles are dust-free, the deep trees are secluded and birds are nesting, and the source of the water is flowing." When the little medicine is taking effect, it is the moonlight and the wind is clear, the dew is cold, the whole body is not stained by dust, and the soul appears. The deep tree has a secluded place for birds, which is the "Golden Crow and Guike", where you can concentrate on the Qi point. The source water flows down Fen, and the Yankan water flows out from the source, and it is the pure and true essence. "Going from the old path to the back door" means that the spirit returns to the body to gather medicine. Until "the sky in the east is slightly white, and the golden light is shining brightly in the west." This is the scene of medicine production. The east is the Mao position and the west is the You position. It means the birth of small medicines, the entrance to the entrance, and the great light. So the next line is "The sky is bright! The sky is bright! Get up!" It refers to the movement of fire in the week, so there is "before and after noon, adjust the breath by yourself," which is the talisman of moving the twelve positions of Zi, Chou, Yin, and Mao to enter the Yang fire and retreat the Yin. There must be a formula to move the heavens. Before Sun Wukong got the formula, his movement of the heavens was as follows: "Left up, did somersaults, jumped five or six feet off the ground, stepped on the clouds to catch a meal, but could not return three miles away, fell in front of him, crossed his hands and said: Master, this is flying up to the clouds." This is exactly what "Zhuangzi" said in "Xiaoyaoyou" Similarly, "Zhuangzi" said: "Xiao and Xue Zhen laughed and said: I will rise and fly, with my spear and cannon, but the time will not come and I will control the ground! Is it ninety thousand miles to the south?" This kind of movement around the sky is just like the founder said: "It's just climbing on the clouds!" The real movement around the sky is the somersault cloud learned by Sun Wukong, and one somersault is one hundred and eight thousand miles. One hundred and eight thousand miles is the distance from the Dantian to the Du channel ascending to Niwan, and then from the Niwan to the Dantian via the Ren channel. How to prove that it is thousands of miles away? In the forty-seventh chapter of this book, the holy monk blocked the Tongtian River at night, and the Tongtian River is above our heads. The book says: "It is fifty-four thousand miles to me." This means that the distance from Dantian to Niwan Palace is fifty-four thousand miles, so the descent from Niwan Palace to Dantian is still fifty-four thousand miles. Combined, a week is one hundred and eight thousand miles, which is exactly the same. A weekday is like "touring the North Sea in the morning and visiting Cangwu in the evening". The book also explains it by itself: "Start from the North Sea in the morning, swim through the East China Sea, the West Sea, and the South China Sea, and then return to Cangwu. Cangwu is the language of Lingling in the North Sea." One week after another, this is what the book says: "Zhuri's home is free and carefree, which is the beauty of eternal life." Naturally, water and fire are both in harmony, and metal and wood are in harmony.        ，""""，，，，，：""， "They are all frost-resistant and snow-resistant branches." This means that frost and snow will not invade and they will live forever. At this time, you have to "come from there, then go from there." That is to say, you have to go around in a circle, starting from the Qi point and ending at the Qi point. Therefore, the Patriarch said: "Go back quickly and save your life. If you are here, you must not do it." This means that when walking in the Zhoutian, you must use your spirit to control the Qi. From the beginning to the end, you must not have two thoughts. If you have two thoughts, you will stop in the middle, which is not in line with the rules of the Zhoutian. When Sun Wukong returned to Huaguo Mountain, he learned that there was a demon who wanted to occupy Shuilian Stream. This demon lived directly north of Shuilian Cave. The place was named Shuizang Cave. There is a poem that goes: "Sincerity is the Kanyuan Mountain of the Three Realms, nourishing the Five Elements Shuizang Cave." The source of Kan is Dantian. Dantian is the source of water and nourishes the whole body, so it is called Shuizang Cave. In fact, Shuizhangdong is Shuiliandong. Before getting the medicine, it was called Shuizangdong. After getting the medicine, it was called Shuiliandong. How to prove that Shuizhang Cave is Shuiliandong Cave? The monkeys said: "He came with clouds and left with fog, wind or rain, lightning or thunder. We don't know how many ways there are." The Shuizhang Cave is the Shuiliandong Cave. Naturally, there is no distance. How can we measure how many roads there are? As long as the monks collect the medicine, stir up the clouds and make mist, be moistened by wind and rain, and shaken by thunder and lightning, the water dirty cave will become a water curtain cave. The book also says: "A fire is set in the cave, and the water dirty cave will be burned dry, and it will all be one." With whom, it is naturally one with the water curtain cave. How to return to the Dharma? Use the wind to blow the fire to refine it, and dry up the dirty water holes, and they will naturally become one. Master Wang Qiyun said: "Only use the natural breath of the Dantian to blow the real fire in it. The water is above and the fire is below. The water gets the fire and naturally turns into Qi. The Qi rises up and fumigates, spreads through the body's organs and circulates through hundreds of meridians. It burns the gods inside and makes the ghosts cry. The Yin essence is refined, and the Yin demons dissipate. !" This seems to explain how to burn the water hole to dry up, refine the Yin demon, and become healthy, the water hole will become a pure water curtain hole, so the title of the second chapter is "Break the demon and return to the origin." If you can "concentrate the spirit into the Qi point", you can naturally break the demon and return to the origin! This chapter says that if you can fully understand the wonderful principles, move around the heavens, and destroy the demons and return to the origin, you will obtain "the true result of living as long as heaven, the great method of immortality and immortality." (To be continued)

The writing is great . . . . . . . . . . . . . Receive a good review for 1 cent, and do it privately to the author 😏

The author really doesn't know how to write a novel, and after writing 70,000 to 80,000 words, the plot has made no progress. The reason why Shilipo Sword God is a joke is because normal people simply don't have the patience to grind through boring levels. The so-called sophisticated setting and good writing style are based on the fact that this is a novel. Putting the cart before the horse is just self-indulgence. I could have written another 100,000 words before starting my apprenticeship, but the novel would not even be as good as the novel "Invincible Liu Xiaobai" with a few thousand words introducing my academic background and then starting my apprenticeship.

I have read countless books, but only this one gave me the feeling that the protagonist is truly "cultivating"

What messy things have you written lately? A force was created to deal with the male protagonist just because he once studied with Zhang Huaiyi. This department is still dominated by the military. The military targeted a descendant of an old Red Army soldier with a well-established talent for the sake of an unknown eight-magic skill. The male protagonist also has his own social influence, so they just targeted him so casually. Are you kidding me? Where did these 13 pairs of hands come from? Liang Ting is already dead if he doesn't have Mo Jin and Rou Gu. Where did the Mo Jin and Rou Gu come from and be passed down? The male protagonist gets into two fights for no apparent reason, and ends up being made a prisoner or a watchdog. Are you talking about a gangster group or a government department?

Too many settings, slow plot, and slow updates are not problems. They can be made up for by improving the pace, combat power, and writing. I just hope that the character of the protagonist will not collapse and the plot will not be disgusting. I still quite like this theme, mainly because I like Under One Person, but I was really disgusted by the book called Under One Person, I Jin Shining Shining. The protagonist is quite normal in front but looks like a middle-school-aged imbecile in the back, which is referred to as mentally retarded. Without any warning at all, he suddenly became mentally retarded. The plot is full of mindless violence and yy. It's true that Gilgamesh is quite good, but that's not the reason why the writing is so bad. The author also likes to delete and control comments, which is really disgusting. Please refer to it. I've been permanently banned, so I'm here to make some fun for you guys.

It's a studio writing again. If the writing style is good at the beginning, if the effect is good, then switch to a different writing style. Is it stupid to be a reader if I have two writing skills? It will be flooded with water after it is put on the shelves in a few days.

Since the death of Zhang Huaiyi, the writing can't be more rubbish. I don't even know what I'm writing. I didn't advance the plot, I just put on the pretense. However, after pretending for a long time, it was very embarrassing, and I got into a fight with someone for no reason. The difference between before and after was too big. In the first half, I wish I could explain something in three chapters, but then the plot jumps up and down, and it doesn't look like it was written by one person at all.

The only shortcoming of this book is that there are too few updates. One fight can cover six or seven chapters. Please update more, otherwise you won't be able to support people.

If the author doesn't know how to write, don't write randomly. What I read is a refreshing article, not an explanation of exercises and other miscellaneous things.

Taking Quan Zhen's inheritance into the arms of Longhu Mountain, he is rich and powerful. Why not just ask someone to meet him? He has to be a spy and make himself look like a villain. It would be okay if the big-eared thief teaches Quan Ben's Qi Ti Origin, but it would be unbearable for the protagonist if he makes a fake Qi Ti Origin that is similar to the Wedding Dress Magic to pave the way for Zhang Chulan.

Well written, much better than the other fics below.

Read it as Quanzhen, write it as a villain. How much money would a monk give you to ruin the reputation of Taoism?

The title of the book is too deceptive, but luckily the first chapter starts with a direct warning to quit.

There are too many analyzes in each chapter, and the reading experience is instantly lost. Once these analyzes are removed, and can be reduced to half, it looks quite good. I feel that there is still room for improvement in the future.

Good guy, there are ten chapters to explain the twenty chapters. You wrote ten chapters for a competition. You are really good at playing. If I didn't know, I thought this was a pyramid scheme book explaining the history and mythology of the exercises? Damn, if you write like this, do you want me to take the postgraduate entrance examination?

It seems that the protagonist in every book wants to worship at Longhu Mountain. You learned the Quanzhen Kung Fu and went to join Zhengyi. Didn't you accidentally cause a dispute between the two factions?

I'm really tired from reading this. The writing is too verbose. It takes me a long time to understand everything.

The protagonist likes to be a dog Chapter 4, why does he want to become a disciple, and it is also the Eight Magic Skills, Qi Ti Origin, and suddenly he becomes Zhang Xilin's disciple. This novel is not suitable for me. Goodbye, you already have such awesome skills, bye, bye,

No tj