Honghuang: My Understanding Defies Heaven and Creates Freedom for Others!

If you write about prehistoric times, just write about prehistoric times. If you add other elements, it would be out of place. Especially those about weight and pupils, it's really annoying.

In fact, the ancient holy body is not so awesome? Ye Fan is awesome above the altar, but do you think Ye Fan breaks through the mortal fairy queen and how useful the ancient holy body is? To be precise, Ye Fan's physique after breaking through the mortal fairy queen is no longer the conventional ancient holy body.

Covering the sky and blowing? ? ? ? Then what are you writing about? ? ? The invincible ancient holy body in the universe, right? (ŐдŐ๑) Was sick and went to the ancient times to write about his physical condition. . Ordinary people in the prehistoric times are all innate Taoist bodies. . .

I've seen him transform into the Dharma of Freedom, but to be honest, can you pull him over? In Zhe Tianli, you can travel through time and dominate the eternity, but in the prehistoric times, saints can only predict the future and cannot travel through time. World time and space are like houses. In some worlds, the houses are made of foam and you can travel through them. In some worlds, houses are made of concrete. How do you travel through them? You think Honghuang is a bit rubbish!

What the hell are you writing! A good Honghuang must add other elements! Nondescript...

No, why do these methods of defying heaven-defying enlightenment always use the names of other people's exercises? Other people's methods are the embodiment of one's own Tao. Can't you pursue the power of defying heaven-defying enlightenment, create something of your own, start from the basics and slowly develop it? Don't make these specious pretentious copies. In this way, I always feel that it should not be called heaven-defying enlightenment but usurpationism!

Shi Hao's self-transformation was at ease. It was the imperial magic that Shi Hao formed when he was a quasi-immortal emperor. He was beaten up by the immortal emperor and was scattered in time and space in a desperate situation. It can be said that he has exhausted the pain of being unable to defeat four hands with two fists. Then the problem is that different people on the same road can get two results. The environment is different, so the method must be different.

After reading two of them, I got goosebumps. I was so embarrassed that I died on the spot

Shennong died and will be remembered by future generations.

What is he writing? Balabala is a lot of nonsense, and Zhu Jiuyin has participated in countless lich battles. If he is so awesome and has something to do with the demon clan, he will take advantage of the fact that Hongjun has not become a saint and directly summon Pangu's true body to rush to the Sun Star and kill Emperor Jun Taiyi. Without the Hetu Luoshu Chaos Bell, what kind of trouble can the demon clan make.

Hey, how do you say this? It doesn't seem to be logically consistent. If your book, Da Luo, may not be able to penetrate all time in the prehistoric times, you yourself said that saints can penetrate all time. So here comes the question, can the protagonist become a saint? Then why can't the eternal transformation you created have a trace of the saint's power? After all, even if you are Da Luo, you (when Taiyi Jinxian) used this method to communicate with future projections, but the power of the saint has penetrated into every period of your life. It should be easier to communicate. Nuwa did not have this method, and she can do it in this period. So, the logic is a bit weak, unless the protagonist has not become a saint, then the problem comes again. If the protagonist has not become a saint, he may use the method of covering the sky. At the highest level, the ability should be about the same. Even if the Immortal Emperor cannot penetrate all time in the ancient world, then the Immortal Emperor, such as the sacrifice path, should be able to penetrate all time. Then you can't reach the sacrifice path, or if you use other methods, then you can't reach the highest level with each method. So why don't you write about Nuwa using a trace of the saint's power from the future? This is simply considered poisonous. Because of this small plot, I felt like my brain was about to grow, and my brain was pressed to the ground and rubbed crazily. Because you said that at the saint level, anyone who can become a saint can use the saint's ability at any time. Not to mention the Houtu you are fighting. Anyway, in my case, I feel that Houtu is not weaker than the Heavenly Saint in hell. Just say that before, you let the disgraced Zhunti take over. According to the west Fang Ersheng cares about the situation of Nianpi, so he should be able to use the saint's power, right? He just doesn't know how to use it now. The future saints will also let them use a trace of the saint's power to kill you. Why is it that no one else uses it, but Nuwa uses it?

All those whose understanding goes against heaven are talking about how high their fighting power is and how powerful their creative methods are, but does Laozi's Tao Te Ching generally explain the principles of heaven and earth? Is there any philosophical significance to Zhuangzi's Butterfly Dream? My understanding is incredible, shit, it's obviously a loser's fantasy

Come, come, come, all the book friends I have written this great story at the beginning, and the great masters behind will take over, and we will also make up a novel                    The two rites are not separated, the sky and the moon are not yet formed, the sun and the moon are not there, the shape is like a chicken, chaotic and black and yellow, and there is Pangu Zhenren transformed by Qi, the ancestor of the Yuan Dynasty, who is the origin of the great road, the essence of chaos swims in it, and he is named Yuanshi Heavenly King.                        ，，，， The day after tomorrow was high, the earth was thick, and the heaven and earth were extremely far apart. The Yuanshi Heavenly King felt that the heaven and earth were empty, empty, dead, and lifeless, so he used himself to generate and transform all things.        ，        （）        （）         （）       These three qi are transformed into the Three Treasure Lords, which are divided into      (Tianbao Lord, also known as Yuanshi Tianzun)   (Lingbao Lord, also known as Lingbao Tianzun)   (Shenbao Lord, also known as Daodetianzun)                    Then his breath became wind and clouds, his voice became thunder, his left eye became the sun, and his right eye became the moon. The four limbs and five bodies are the four poles and the five mountains, the blood is the rivers, the tendons are the earth, and the muscles are the soil.         ，，，，         ，，，， And the world opened up by the Yuanshi Heavenly King is extremely vast and boundless, with four continents, ten continents and three islands, and endless oceans. The innate sacredness conceived in it makes countless living beings. In the ancient times, three heavenly deities preached the Tao for all the spirits of heaven and earth. They said that there were twelve parts of the "Dong Zhen Sutra", twelve parts of the "Dong Xuan Sutra", twelve parts of the "Dong Shen Jing", which were thirty-six parts of the Tao Sutra. Because the three Heavenly Lords were differentiated from the ancestor Qi of the Yuan Dynasty, they were born before heaven and earth. Their bodies always exist and are immortal. They live in the Three Pure Realms of Daluo and are the incarnations of Tao. Therefore, the three Heavenly Lords are each the leader of the Hunyuan Cult. They are revered by all the spirits of the world as the Three Pure Dao Ancestors, the Three Cave Gods, the Sect of the God King, and the Lord of the Flying Immortals.                 ，，，！