The Old Immortal of the Constellations, His Presence Graces All Worlds

If the protagonist hadn't had an affair with his master's wife and knocked Yue Buqun off a cliff, causing him to become paralyzed, he wouldn't be worthy of being called Ding Chunqiu.

Actually, the plug-in martial arts in Jin Yong's novels have big flaws. It's not a modifier after all. Take the famous Beiming Divine Skill as an example: Xu Zhu's Beiming internal strength could not defeat Ding Chunqiu for nearly 300 years, while Qiao Feng's Dragon Subduing internal strength failed to defeat his opponent in less than 30 years. There are two understandings: 1. 10 Points of Beiming's internal strength is not as good as 1 point of Jianglong's internal strength. The second understanding is that Beiming Shengong works like a battery. It cannot be discharged when it is fully charged. Based on the original work, I personally think the second one is correct. Similarly, Duan Yu's 6-selling Divine Sword is equivalent to a power output device. Each attack requires a lot of energy, which is why others can't practice it. But if you understand it this way, Qiao Feng's combat effectiveness is not easy to understand. But it can also be explained. It can be understood as similar to the principle of a power amplifier. In a normal battle between two people, everyone uses class A power output. Some powerful people or martial arts can change the output mode to class ab, but when Qiao Feng fights with others, he uses class b power output. The efficiency of converting internal force into attack power is several times that of Class A! When turning on the speaker mode, he can even use class d or class t power output, and the efficiency is infinitely close to 100%. Remarks: class a, ab, b, d, t are the physical working types of transistor amplifiers. They are not made up. If you don't understand, you can take a look. If you understand it this way, it can be explained. In Jin Yong's novel "The Heaven Slaying the Dragon" and the previous eras, the fighting method is: internal force - converter - attack power. The function of martial arts is actually a converter, and the function of the body is an internal force storage. Everyone has different talents, and the upper limit of internal strength determines the upper limit of martial arts. Kung Fu determines the upper limit of attack power. For example, Zhang Wuji's 9-Sheep Divine Skill, a plug-in method, can be understood as a charger (leaving aside other secondary functions), directly turning the human body's internal power battery into an internal power transformer! It can be said to be an absolute plug-in. Others are like batteries. When the power is exhausted, it must take time, whether it is cultivation, absorbing the spiritual energy of heaven and earth, or the essence of the sun and the moon, so that it can be slowly recharged. But 9 Yang is different. It is directly equivalent to carrying two cables with you and replenishing them as needed. But starting from Swordsman, the role of internal force is not so obvious. You see, Yang Guo and Feng Qingyang both use the Dugu Nine Swords in the same way. But the routes are completely different. Regardless of who uses it correctly, Yang Guo clearly beats Feng Qingyang and Linghu Chong in terms of combat effectiveness. But in Swordsman, Zuo Lengchan's Ice Qi, or Yue Buqun's Zixia Magic, this orthodox method of using internal energy has become less acceptable to everyone. Instead, it feels even worse than the Sunflower Book of Evil-Repelling Sword Techniques. Even Ren Woxing's heart-absorbing technique is severely limited in its effect. If you want to suck me, you have to be strong enough to be sucked! If you don't have the inner strength, just suck some wool. And it is basically impossible to find a martial arts function that is similar to the internal power-attack power conversion in the era before Yitian Slaying the Dragon. Whether it is the evil-proof swordsmanship, the Sunflower Book, the Dugu Nine Swords, or the various swordsmanship of the Five Mountains, including Tian Boguang's sharp knife, they are all pure attack output. The role of internal force can only be used to maintain strength and physical strength, and it is basically irrelevant to combat effectiveness. This is also the source of the tragedy of the Huashan Sect! For example, if a disciple enters Huashan to learn martial arts at the age of 15, according to the original book, Jian Zong is stronger than Qi Zong in the first 20 years, and Qi Zong will gradually become stronger than Jian Zong in the next 20 years. . He was already over 50 when he became a powerful airbender! I also want to worship a woolly airbender! This is probably the tragedy of the fault in the practice. . . . The internal force-converter mode martial arts of the previous era can no longer be found in the world. It is no wonder that the world has been swept away by martial arts such as the Dugu Nine Swords, the Sunflower Book, and the Evil-Repelling Sword Manual. Even the Qi Zong Yue Buqun himself doubted the legitimacy of the Qi Zong, and instead pursued the same evil-fighting sword technique as the Jian Zong. He himself betrayed his ideals, so why should he blame Linghu Chong for betraying him in advance? Anyone who has read the original work knows that Linghu Chong's talent for using martial arts similar to that of Jian Zong is really outstanding, just like a genius in mathematics, physics and chemistry but you just ask him to study liberal arts. On the contrary, Zuo Lengchan is the most talented person in the entire Swordsman. He can train those miscellaneous martial arts of the Songshan Sect to that level. He is also the only person in the original work who does not actively pursue evil-fighting sword skills. Later, when I practiced warding off evil spirits, I was just blind and had no other choice. It can be seen that Zuo Lengchan understands that internal strength + converter is the most reasonable way to improve combat effectiveness. This can be seen from his practice of ice energy. He has been looking for a technique that can transform internal energy into combat power, but unfortunately he has not found it, so he can only use the ice energy as a combat auxiliary. . . . .

Few martial arts heroes can compare to Ding Chunqiu's level of narcissism.

I think I need to leave for a few days; As an old bookworm, I am not qualified. The author's skills are too profound and my vitality is seriously damaged. When I see this book now, I think about calligraphy and brushes. It's not that I don't like watching it; the main thing is that I don't want to watch it with the sound of sirens in my head! Next time you drive, please don't hit anyone when you see someone;

I thought it was the old man from Xingxu in the Eight Parts of Demi- Dragons 🙂

To be honest, the opening chapter of Xiaoao made me vomit, why not change the map?

If you can't raise the upper limit, lower the lower limit.

You have written so many chapters about Yue Lingshan. Even if she is the protagonist, she is a dog licker. I have only one request: never give away a girl, and don't take advantage of others if you have more girls.

The protagonist becomes more and more perverted as she writes, and starts flirting with Futa. She smells Dongfang Bubai's clothes and touches Dongfang Bubai's breasts.

My suggestion is to hire 8 beggars to carry the sedan chair and sing Lotus Falling while carrying it. When it comes to praising people, you still have to look at the beggars. When it's dry, change the batch.