When I Passed the Imperial Exam, I Discovered My Wife Was the Third Holy Mother
金榜题名时，才发现妻子是三圣母
- Status
- Completed
- Length
- 895k Words
- Genre
- Xianxia
- Subgenre
- Classical Xianxia
- Updated
- 3y ago
- English
- Request a translation
Synopsis
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219Chapters
7.1kRecommendations
100.5kFans
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Reader comments 30
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I feel that the "immortal-celestial romance" plot is utter nonsense. Unless it's due to a more powerful being's machinations, this kind of romance is utterly absurd. Think about what constitutes an immortal and what constitutes a mortal. Whether cultivating immortality or martial arts, the first step is tempering the body, removing toxins, bacteria, viruses, inorganic substances, and other…
I remember the Cowherd and the Weaver Girl were like that too. Descending to earth was fine, taking a bath was fine, falling in love with a rogue who peeked at her while she was bathing and stole her clothes 😂, and even getting married and having children—this kind of logic is still ahead of its time even today.
... The protagonist is blatantly a scumbag, and his character is also questionable; he's shameless.
Yang Chan was just a concubine; Liu Yanchang already had a wife.
Yang Tianyou and Yao Ji should have lived before the Shang Dynasty, since Erlang Shen Yang Jian participated in the Investiture of the Gods. In the story of the Lotus Lantern, when Chenxiang becomes Sun Wukong's disciple, Sun Wukong is already the Victorious Fighting Buddha, indicating that the Journey to the West was completed after Li Shimin's death. Therefore, the protagonist meeting the Third Princess during Li Shimin's reign is the correct timeframe.
Wait, has this collapsed? Sages are measured in tons, but the Great Dao is measured in kilograms. Has it become so worthless?
The foundation of a celestial-mortal romance lies in the fact that immortals must tolerate mortals' minds, which are barely more intelligent than monkeys'. They must endure seeing mortals' faces covered in mites, their bodies teeming with bacteria, and all the unseen filth. Even kissing requires enduring food residue in saliva, which is clearly visible.
If you're already at the so-called Great Dao Saint level in less than two hundred chapters, how are you going to write about the later realms? Are we supposed to learn something like the Primordial Golden Immortal, the Primordial Great Luo Golden Immortal, the Primordial Taiji Great Luo Golden Immortal, the Primordial Wuji Great Luo Golden Immortal, the Primordial XXXX Immortal, and keep nesting them?
This book is a flop; the author should consider a new one, and new readers can avoid getting hooked.
Has this power system collapsed? When did the protagonist become a quasi-saint? How come any random character later on is a quasi-saint? Quasi-saints are so cheap.