
Honghuang: at the Beginning, He Mistakenly Identified Tongtian as His Biological Father!
洪荒:开局误认通天做亲爹!
- Status
- Ongoing
- Length
- 302k Words
- Genre
- Cultivation
- Audience
- Male
- Subgenre
- Mythic Cultivation
- Updated
- 3y ago
- Source
- Qidian
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0Monthly votes
492Recommends
2.8kFans
150Chapters
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What a silly thing to write? It's a poisonous novel that I can't even understand. What to write about? Let's check the Encyclopedia of Saints online.
I don't know why, but I suddenly feel that the person who wrote "Fengshen" is just a few words. It's not directed at the author, it's not about this book, I'm just here to make a speech. Looking at the catalog, it says "conferred gods", I don't understand? Why can't it be done after signing the list of conferred gods? The body is still there, so it can be cultivated and improved? Being a heavenly official will bring you merit! If you die and still have your name on the list of gods, you will have one more life! There will be unlimited life after that! Moreover, the original Jiejiao and now the Heavenly Court, the strength of the two parties is not good? As for the teachings of Jie Jiao, isn't it possible to use the Heavenly Court's fire to spread all over the ancient world (Journey to the West, the sequel to Journey to the West, now, the book you are reading, are the most familiar ancient immortals and gods from the Heavenly Court) As for listening to Haotian? Shouldn't it? He has a strong background (Hongjun's Taoist boy, several saints can be called senior brothers) and he has strength himself (quasi-sage is not the peak of Duobao Tathagata, but he is also a master in the mid-term). He has also gone through many disasters, okay~_~ (What are one hundred and twenty-nine thousand six hundred calamities) On the list of gods, you can only obey orders and have no freedom. Haha, even if you are on the list of gods in the later stage, you don't really listen to Haotian? (Isn't it possible to incarnate outside the body? Work separately while the main body is free and easy. What's so tricky about it? Why not treat it as a distraction with a dozen or so friends fighting monsters?) Whether the protagonist of many books is Tongtian or the senior brother, when accepting apprentices at the beginning, they should be selected on the basis of merit. (Eight of the ten protagonists are the main ones.) Regardless of his own cultivation, Jiao is looking for ancestral witches to play, and then it's time to become a god! Haha, I've read that the most powerful protagonist Jie Jiao looks at the gate, transforms into a spiritual river, and becomes the most powerful disciple of Jie Jiao. Ahimsa. Tongtian gave his disciples the right to cut off a chance of life. Did his killing and doing evil give innocent creatures a chance of survival? If you don't teach the law, don't cultivate virtue, you will all deserve to be wiped out (many protagonists, Chaos Spiritual Treasures, Ten-eight Innate Treasures, who suppress luck, will come anyway! Why write it down? Isn't luck not lost?) And after entering the Heavenly Court, intercepting the teachings, wouldn't it be great for the two sides of the Heavenly Court to monitor the disciples and not do evil?