Go Back to Prehistory and Be a Savage

The subject matter of primitive people is really rare. The author's writing and stories are good. He can write about the feeling of primitive people who eat raw materials and drink blood but are also very curious about all kinds of new things. It is a good book worth looking forward to! However, there is still a feeling of inappropriateness regarding the use of dialogue and memes. Although it is easy to understand the dialogue method used by modern people, there are often dramas. The character dialogue can be simplified as much as possible, especially the supporting characters, which have a jerky feeling, which may give a more immersive and immersive experience. I hope the author will consider it.

This is my first time writing a book review, so please forgive me for the inappropriate words and sentences. This is the first time I read this kind of farming novel that teaches primitive people. The subject matter is quite new to me. The author's description of primitive social life is pretty good, but the part about tribal hunting in the middle felt a bit too modern, which made me a little confused. This book is a two-part story, which is not a big deal-breaker for me, and the male and female protagonists have online IQs. The part where the protagonist teaches primitive people is well described and detailed, and the use of ancient mythology as an introduction is very good. It seems that there is almost no golden finger in the early stage. I don't know if the author will reset it in the future. Suggestions: The first volume of this book has been completed. The protagonist unites several tribes to prepare to move south. There should be scenes of large-scale activities in subsequent chapters. The author should pay attention to the background of the times when writing. Although primitive people have the same IQ as us, they do not have much knowledge due to transportation and communication range. During the process of migrating south, you can write about your experiences along the way based on astronomical and geographical factors, and you can also teach primitive people about animals, plants and astronomy. I hope the author can work hard!

The front part is very nice, but the gold finger is also quite boring. The most discouraging thing is that the woman also wore it. The double piercing is quite discouraging.

It's so courageous to dare to write about double wear these days.

It's actually better to have a female protagonist. Not to mention the figure of the primitive woman, the current heroine should be fair-skinned and beautiful, which is a good benefit for the male protagonist. Regardless of the role of the female protagonist, etc., At least if the male protagonist wants to have offspring, he does not need to choose a primitive person. The male protagonist should reward the author with a chicken drumstick.

Regarding the walking marriage method in the novel, I think there are several problems. First of all, the tribes are so far away, and the probability of conception based on gatherings once or twice a year is too small. The Mosuo people's walking marriage can be carried out at any time. How do tribal men and women solve their needs during such a long window of time? Can primitive desires be stopped by regulations without close relatives? I think it's unrealistic. The historical fact is that men and women are exchanged or bought and sold at tribal meetings every year. The tribe will differentiate between men and women with foreign surnames. For example, Langya is probably from the Wolf tribe. As long as tribal men (women) do not have sex with people from the same tribe (in fact, accidental close relatives are also possible, there is no way to stop it), they can sleep with different people every night. Maybe women have the right to choose, because they don't know who the father of the child is, so they naturally follow the mother. This is the structure of a matrilineal society.

Is this book going to follow the unchangeable formula of history and become part of known history? That's not interesting. If the two protagonists had not died early, it would have been impossible for technology to only reach the early Stone Age or Bronze Age within two or three generations. And if we don't create a modern scientific logical argumentation system, thousands of years later, this land will still be faced with strong ships and cannons with "magic and cunning skills".

I haven't read it yet, but after reading the introduction, I want to ask what material your files are made of? Can it last for five thousand years without oxidation and rust? But I still collect it and prepare to take a look.

The author's quotations for recent material exchanges are getting more and more outrageous, let alone pottery. Ignoring the yield rate, large quantities can indeed be fired in a short period of time. But what did a piece of cloth mean in those days? In terms of productivity, a piece of cloth needs to go through planting, harvesting, soaking, cleaning, processing, braiding, weaving, dyeing and other processes. If any step does not require a lot of manpower and material resources, it is not an exaggeration to say that it is the essence of that era. A set of pottery is exchanged for a duckling or a gourd? Three ducklings, three gourds for a piece of cloth? Do you know how long it takes to get a piece of cloth from start to finish? Do you know how long it takes to weave a piece of cloth? Do you know how big a duckling is? Do you know how many meals a gourd can feed one person? In the beginning, I decided to switch to cattle. I think it's worth it. But if you trade in ducklings or gourds, the price is still the same. Isn't it a bit outrageous? Not to mention the time it takes for one person to weave a piece of cloth, there is no way to find wild gourds and wild ducks, let alone ducklings and gourd seeds. Yes, it is to win over these tribes, but if you set this price, won't the cattle tribe be dissatisfied? People are the first to take refuge in you, but they are the ones who suffer the most. Don't primitive people have no value in goods? Even if you look at the size, primitive people would understand. And won't the people in your tribe be dissatisfied? And do others really appreciate you selling it at this price? Not necessarily, people will just think that they replaced it, so what are they grateful for? And once this price is set, the price of a piece of cloth will be fixed from now on. Do you want to increase the price in the future? People will hate you. If it were me, I would rather give it away directly and ask others to give me some gifts. This is the exchange of favors. I have what others don't have, so I am willing to trade. It is the greatest gift. It is the normal state of society to have rare goods. The protagonist's current behavior deviates too much from his character. He turns out to be the boss. Of course, if it is because of the protagonist's faith bonus in the sky and the power of Nuwa buff, the social productivity of hundreds of primitive people has reached the level of productivity in the late Qing Dynasty, then I didn't say it.

I found that none of those who wrote about tribes advanced to the state era. For example, during the Xia Dynasty, a wide-area royal state was formed, which has been spinning in the tribal stage. It is completely possible to transition the tribes bit by bit to the Shang and Zhou dynasties to form a country, establish a king, confer princes, and continue to rule for hundreds of years.

I thought of a very interesting conjecture and used the ability to double-travel to cooperate with the above to develop technology 10,000 years ago, and then go back 10,000 years later to bring the technology, forming an infinite loop 10,000 years ago. Don't be crazy about your imagination🐶🐶🐶🐶🐶

I remember that Pangu was the creator god of ethnic minorities, and he was integrated into the world later.

At present, I feel that this book has several problems: 1. The chapters after joining the monkey group are of no use, and fighting with monkeys is even more meaningless. Instead, it is better to just brush it off and be taken directly to the wolf boy by the monkeys. 2. There was no explanation of where Akaishi was lost and how it was found. He only said that he sent someone to look for it and found it. The foreshadowing for the priest is lacking. 3. Chishi took it away when he said it would be taken away. Why was someone's sacred object taken away so easily? Zhang Tian should have taken it with authority and given long-term protection. 4. As Zhang Tian is the high priest, other tribes should worship Zhang Tian very much after they convert. Zhang Tian should be very authoritative. This is not reflected in the article. The local tribal leaders and priests are still equal to Zhang Tian. 5. The faith value setting is insufficient. If the faith value is converted based on the head count, the faith value will not be lost even if the person dies. Doesn't this become a disposable leek? According to this setting, if someone changes their faith, they will not lose their faith points. They only need to refresh their faith points repeatedly. Faith value should be harvested over a long period of time, and faith value is given based on the time and degree of faith. As a high priest, Zhang Tian should provide certain protection to the devout, instead of leaving without any follow-up. On the contrary, according to this setting, you can obtain some information about the converted tribes and consolidate their beliefs. And we can develop the position of missionary instead of preaching wherever we go, which should have a somewhat positive effect. Give Goldfinger enough exposure.

Primitive economics. How does a modern man exploit primitive people when he travels back to the Stone Age? Do you really think there is a market for your weaving, pottery and salt production? No, there is a market but your bitter haha ​​neighbors can't afford it. Making pottery requires digging soil, transporting soil, sifting soil, mixing clay, shaping, drying in the shade, building a kiln, cutting down trees, transporting wood, burning charcoal (burning wood directly is not impossible, but it is better without charcoal), firing the kiln, and then producing a pitiful small part of the finished product and a large amount of waste products, which are then polished and colored. With this population, a small tribe of dozens of people really couldn't get enough of it. They had to hunt, gather, and make other tools. The same goes for weaving. You have to clear land (this is too tiring. In spring and summer, the grass grows faster than you can do it. The front legs are weeded to clear the ground, and the back legs grow again. In winter, the soil is too hard, and a lot of rocks and tree roots have to be cleared). Plant kudzu for half a year. It takes two to three months to harvest and retting the flax, then strip it and dry it, etc. Then it has to be spun into strands of thread, then made into a loom, and then it takes manpower to weave it into cloth, and finally it is made into clothes. This manpower is so expensive that other primitive people cannot afford it. Think about it, the food these people get from hunting is equal to the value of their production. Original value is equivalent to artificial food requirements. So when you sell finished products to other tribes, the other tribe either cannot afford them or can only buy very few things. The protagonist is actually very clever in teaching other tribes to fish, make pottery and weave cloth. It is a conspiracy. I have taught you everything I know. Don't be jealous. If you can fish and farm, you will have more food to trade. But if you really learn how to make pottery, weave cloth and fishnets, you will find that it is too troublesome and you will be too busy. So I sell you the raw material kudzu. Because it is a primary product, you don't have to spend much on artificial labor, so it is cheap and you can afford it. You can buy it and spin and weave the cloth to make clothes yourself. We focus on farming and use our technical advantages to produce a small amount of high-quality products and sell them at high prices. After you get used to buying raw materials and processing them, we will sell threads to you to save you from wasting time spinning threads. In this way, step by step, we will increase the productivity of other tribes and increase the gold content of our own products. The ultimate goal is to sell clothes to other tribes and let other tribes change their land and spin threads.

I think it would look better if it wasn't double-worn.

I don't like to blame all inventions on our ancestors, so how can the subjective initiative of contemporary people be reflected?

I finally found the reason why this book is not popular even though it is well written and the author is very talented! The Sci-Fi Channel is so cool! Far inferior to the urban channels the author wrote before! As a long-time fan of the author, I am very unhappy. Also, there is a 90% chance that the author is a female author 🤫

It looks like it's coming to an end, and the author may be planning to end it hastily once the meteorite is resolved.

Look for ore to make bronze and iron. Only when productivity rises will you have time to think. Civilization will rise naturally, which is better than anything else. This is a symbol of the slave and feudal era.

I think it is beautiful that our ancestors built wooden structures, but they are not easy to preserve. Stone buildings can survive for thousands of years. If the Epang Palace was built of stone, the Overlord could not burn it down. So, if you want to leave civilization behind, let's build millennium miracles with stones.

Fellow Taoists, that chapter is about modern times.

Why I recommend building with stone. In modern society, using shovel tools, a worker can only dig 2 to 5 cubic meters of soil a day, depending on the hardness of the soil and the depth of digging. In the Stone Age, wooden or bone tools were used, and the tools were often damaged. It was very difficult to dig one or two cubic meters a day. It's very impressive. It is estimated that the average is only one cubic meter. Then transporting this cubic earth requires a manual labor, sifting the soil and mud to make bricks, and drying them in the shade. You also need to build a brick kiln, and then you need to use several times more wood than the earth to burn it. This wood needs to be cut down and transported manually. So, does brick making require more labor? Or in the wilderness of the Stone Age, beside the river bed, under the landslide of the mountain, there were many stones picked up casually? Picking up stones only requires one labor to be transported, and then you can build a house. Do you need a brick kiln? Yes, brick kilns are used to burn tiles, and tiles are a good thing that cannot be compared with thatch.

I only saw the protagonist with short hair, but later the primitive people also cut their hair short and couldn't stand it anymore. The author thinks that men with short hair look good now, just because primitive people think short hair looks good, but have you ever thought that primitive people have been accustomed to long hair for countless years? For example, if you grow your hair long and go home, will your relatives, friends, and neighbors think it looks good? It took decades for Chinese people to get used to short hair after the Republic of China. The aesthetics of braids formed under the rule of the Qing Dynasty for hundreds of years before and haircuts during the Republic of China were boycotted by a large number of people. In modern times, the life of short hair for nearly a hundred years has made Chinese people feel that short hair looks good. Suddenly, a man with long hair like a shawl is not accustomed to society. All primitive people are not used to it. Basically, most people will not like it.

In fact, many modern foods can reflect the shortage of food in ancient times. For example, the ancestor of chestnut (millet) is foxtail grass, and it will take a long time to successfully domesticate it. This shows that our ancestors have been eating foxtail grass for a long time 😫, and experience is a process from scratch. In other words, our ancestors have long tried to domesticate and grow various other weed foods, and the direction of domestication is different for each tribe.

This book is finished, let's finish the book about the second male lead as well 🙂

Very well written😭

Why don't we have two extras, author! ! ! 🤓🤓🤓

Six months and two months, you can't cum for me😂

It's been a long time since I read a book in its entirety. The story is very complete and exciting. I originally saw the return part at the end, but the story is actually very complete. I even thought that there is still so much to write later, it can be ended in one sentence, especially the search all the way, which makes me feel lengthy. I even want to give up and think about waiting for a few days to read it again, but it is really just a small tail, so I thought I would forget it after reading it. The result was really surprising. The last paragraph really felt like the finishing touch. It was so perfect. The story of the whole book was very complete. I won't say anything else. Rewards for being late are just rewards.

The author may not be aware of the lethality of bacteria and viruses carried by modern humans. It can be said that if modern humans wear human flesh and return to it, they will die wherever they go. These things that have been fighting against modern medicine for hundreds of years can be said to be a dimension-reducing blow to the immune system of primitive people! Any cold is a devastating plague to them.