Cultivator with the World Gate

After reading Chapter 20, the protagonist seems a bit impatient, as if everything needs to be done quickly. In addition, don't open too much of the world at once, as the author can't control it. Write slowly one by one

The way of inner elixir lies in the dual cultivation of life and life. The first is to build the foundation, which is based on the innate energy. Therefore, we do not cultivate the acquired vitality in order to seek for our own precious medicine. Therefore, it contains the methods of fasting grains, taking food, and breathing in and out. Li Qiu's body has no turbid Qi, and his body is light and agile, and it is easy to open up the Ren and Du meridians. This foundation building can be divided into returning the essence to the brain, vomiting the turbidity and absorbing the clear, and returning the true temperament. After the second foundation is established, the path of refining and transforming qi begins. In this state, the real qi is transported, the leg power is transported, and the mind is expended, which must be assisted by vipassana. Carrying the true Qi, transporting the great heaven and earth, the twelve main meridians, the eight extraordinary meridians are all connected. A little yellow bud true essence is collected from the lower Dantian and transported, and then refined in the internal organs and furnace to become the innate Qi and falls into the middle Dantian. Carrying the True Qi is the exercise of the Yin God, so life and death go hand in hand. God guides Qi to move, and Qi comes out from its own essence. Carrying the true Qi requires refining the essence of water and grain, so the practice cannot stop taking bait and medicine. Yellow buds are the internal bait and can only be picked at noon a day, so in addition to this, external bait can be taken. However, the techniques for refining and taking bait are different in each sect, which is a secret that is not passed down by each sect. When the true Qi is transported, the yellow buds refine medicine, travel to the Qi Sea, and turn into gold and jade liquid. When the Qi Sea's true Qi condenses, like clouds and mist producing rain and dew, it becomes the jade liquid. The lower Dantian is used to refine the essence, and the middle Dantian is used to refine Qi. This Qi essence is not yet pure after being transported by the Yuan Shen, so it is necessary to refine the jade liquid and prepare to return the elixir. How to prepare is to move the furnace to the cauldron, one is from refining the Qi to refining the Qi to transform the spirit, and the other is to use the Dantian cauldron to refine the precious medicine. This realm has the most severe difficulties. First, it is easy to fail when changing the furnace. The second is that the intersection of heart fire, kidney water, and water fire is easy for water and fire to be ruthless, and the scorched jade liquid is congenital and becomes acquired. The third is that the ape mind and the horse cause chaos, and the seven souls do evil. Therefore, we must subdue the ape mind, lock the horse, and refine the seven souls. After gathering the alchemy cauldron, the jade liquid can begin to condense. The next step is to return the elixir, and when you reach the golden elixir road of returning the elixir, you have already completed it. Huan Dan is divided into three types: Huan Dan, Small Huan Dan, and Big Huan Dan. The so-called grass-returning elixir, "grass" means scattered and ignorant. This elixir focuses on Qi Dao cultivation rather than divine will. It is a fake. Although it is also an elixir, it is easy to disperse and regress the cultivation level. It is just a ball of Yuan Qi that is randomly kneaded together without the support of the Yuan Shen. It is just a mirror flower, water and moon, and cannot achieve the true fruit of immortality. Although the Xiao Huan Dan is a real elixir, the heat is insufficient and the elixir is small and weak. Although there is no worry about the performance going backward, it is difficult to achieve positive results. If the Dahuan Dan Dan is strong enough and the mind is concentrated, you can achieve positive results. This elixir can be transformed into a golden elixir after nine turns and seven rounds of polishing. At this point, the golden elixir path has been completed. Generally speaking, to cultivate the golden elixir, you need to refine the three treasures of energy and energy. The natural soul has also been transformed into the Yang Shen. After the three disasters, the three souls of heaven, earth and humans will naturally return to their places without having to find their own. Jin Jing, Mu Mu, Dragon Horse, Tu Gong, and Zi Ziyuan Shen are all indispensable. Yin and Yang and the Five Elements are kneaded together to refine the eternal golden nature. It will not be destroyed through calamities, neither increase nor decrease, neither gain nor leakage. The gold nature remains unchanged. There is no longevity change in the death register. Naturally, there is no outline of the underworld. Just talk about it, and you can be free forever.

Is your zombie crystal core really not a human elixir?

List of Heavenly Court positions, the four great Celestial Masters are in the second rank

After reading them all, I only feel that they are disorganized and too simple. The protagonist's purpose is not very good, and his combat power is suppressed. The zombie world is the easiest place to improve his strength. The protagonist will be cautious and then do it in every world, leaving a certain sense of existence in each world. There are also too many self-created worlds, or worlds that are not very famous, with no sense of control, or no sense of the direction of the world. Except for Jackie Chan's Adventures, other worlds I basically don't know, It's not exciting, everything is too plain water, and there are no cool operations. If there are more than a hundred chapters, I may read it in one go, but if I wait for the update to pursue books, or to maintain books, I may just die, stop reading, or read other novels.

The author's system is the practice in my dream. The comparison is about strong martial arts, vast supernatural powers, and boundless magic power. It's not something that can't be seen at all compared to those laws.

At the beginning, I thought it was going to be a serious book about monks, but then suddenly a harem was opened, and the style suddenly changed. Could it be that it was written by a ghost?

The writing is quite decent. But the author probably couldn't grasp the coolness. The coolness in the early stage was nothing more than the zombie world. An entire world of matter can do a lot of cool things. Of course, if you don't do this well, you will be sprayed. The second one is the protagonist's book and "The Adventures of Jackie Chan". If the focus is here, it should be interesting and continuous. I was attracted by this, and probably a lot of people were attracted by this. But the author stopped there. The themes are almost all in the world of cultivating immortals. Of course, this has advantages, that is, there are no poisonous points and you will not be sprayed. It's a pity that it is less attractive to readers. Although you will be scolded and sprayed if you do something sexy. But there will definitely be some readers who will particularly like it. It's okay now that it's as light as water. Maybe there will be an audience. I wish the author can become a great god soon.

Because I replied too many times, I just discovered this problem. A book friend just commented, and I just took this opportunity to talk about the source of the fairy genre in this book. As a result, I sent 6 paragraphs, each of which was 150 words. Then, when I was about to take a look at my own results, I suddenly found that this comment was gone. Either I posted too many and started the review mechanism, so it was temporarily blocked, or it was swallowed. That's what happened, so I just want to talk about it here. In the Taoist system, Laojun is the biggest, everyone should know this. Why is it not Sanqing but Laojun? This involves a very cold knowledge. Most of the time, Laojun is not Laojun, but refers to the way of heaven. For example, Nezha once sang a poem, which probably means, I am very good, I am afraid that the master is not afraid of God, even if Laojun comes, he still has to give me a gold brick, which is considered as blocking Laojun. Let me tell you, this is a metaphor. This metaphor means that Nezha can achieve enlightenment. The highest achievement of Taoism is the nature of gold. The gold brick represents the nature of gold. Laojun represents the way of heaven. Laojun gave Nezha a gold brick, which means that the way of heaven gave Nezha the nature of gold. He has attained the Tao, the Tao! Second, the division of immortals, immortals are immortals, five immortals + corpse solution immortal (this special one will be discussed later), these five immortals have both realms and positions. The five immortals are ghost immortals. No matter how high their achievements are, they stop at the moment of reincarnation. Human immortals, this is the most common immortal, a person who cultivates the truth, does not understand the Tao, has a method in the Tao, a skill in the method, has faith and determination, and will not change for the rest of his life. The qi of the five elements, misunderstandings and misunderstandings, are solid in form and quality, cannot be harmed by the eight evil diseases, have more peace and less disease, and are called immortals. Now Lu Fan is half an immortal, but his achievements are not enough. Earth Immortal, let me explain it one more time. If you want to be this person, you must have a heavenly talisman, which is a talisman given by the Jade Emperor and Laojun. The East Prince must also be interviewed once, or the Queen Mother of the West. Earth Immortals are immortals on the earth (officials, immortal positions). You can't accept it when you say it. Lu Dongbin is an Earth Immortal, and his job type is divided into Earth Immortals. This is not about combat effectiveness. Lu Zu's combat effectiveness is super strong. It's like some people are police officers at the police station, and some are criminal investigators. Immortals, they draw lead, add mercury, and refine gold. The jade liquid returns the elixir, refines it to form qi, and the five qi move toward the yuan, and the three yangs gather at the top; when the energy is completed, the form is forgotten, and the fetus becomes an immortal. The yin is exhausted and the yang is pure, and there is a body outside the body. [Lead mixed with mercury and gold refined], this is a kind of golden elixir (the golden elixir is also very complicated, this is an inner elixir). In terms of the realm of immortals, Lu Zu was enough, but he still took the position of earth immortal, so he was still an earth immortal. The Immortal is a further step of the Earthly Immortal, and there is another branch at the same time. Fairy. In modern culture, the first living person to become an immortal was Zhang Daoling, the founder of Taoism. (The three [living immortals] Sanqing have not appeared in the world. Let's make a clear distinction. In order to distinguish, I said in the novel: Sanqing is the orthodox Taoism and is also the leader of Taoism) The immortal is the pursuit of most immortals, to receive heavenly duties and serve as officials in heaven. Jiu Yao Xingjun and the Five Elders of the Five Directions are all immortals. Don't talk about the Golden Immortal Hunyuan Da Luo. That's not part of the Heavenly Court's job system. It's an internal merit, that is, the hierarchy within the sect. Please clarify. Strictly speaking, the Shenxiao sect is not popular in the eyes of most of its peers. This involves a vocabulary, Liutian Guqi. Trying to replace the heart of heaven with the human heart is the old spirit of the six heavens. After the Ancestral Heavenly Master attained enlightenment, he took five buckets of rice and a group of believers to attack the mountains and destroy the temples. They attacked these elves who were born and raised because they tried to replace the heavenly heart with the human heart. So in the eyes of most elves, Taoists are grandfathers. Most not all! The so-called evil gods and obscene sacrifices, and the six-day ghosts (specifically referring to the creatures that cause trouble) started talking about it at that time. It was also during that time that the Zu Tianshi accumulated a rich family fortune, that is, the conquered immortals, who became the heavenly soldiers and generals within Taoism (after the Zu Tianshi ascended to heaven, this is also the reason why one person achieved Taoism, chickens and dogs ascended to heaven), so, and Taoism It's okay for people to fight, but don't do it seriously, otherwise they will find heavenly soldiers and heavenly generals. This is inherited from people's ancestors. The good ones are the guardian generals, such as Wang Lingguan, who is already a great god. The average ones are also mortal masters who once made trouble. For a long time, the Immortal Service could only be distributed by heaven, and the Jade Emperor and Laojun were both spokespersons. However, there was one person who changed this situation. One of the founders of the Shenxiao Sect was called Lin Lingsu by some Taoist followers: Lin Yaoren. He deceived the emperor into building a good relationship, used his imperial power to promote people's sacrifices, and recognized many immortal positions, the last of which were mountain gods and water gods. This routine, this operation, is an attempt to replace the heart of heaven with the human heart. Not knowing the laws of free movement of heaven and earth, he did this, which later led to the basic extinction of the Shenxiao sect. Another very important point is that the Ancestral Heavenly Master has a very high level of merit and can directly become an immortal. This is because the Five Dou Rice Sect requires paying five Dou Rice to join the religion. Mortal people seek Tao and do not engage in production, which affects people's livelihood and causes turmoil in the country. The great thing about the achievements of the Ancestral Master is that while preaching, he also ensures that people's livelihood is not in chaos. Of course, I couldn't stand it anymore in the later stage, so the Tianshi Mansion appeared, the five buckets of rice disappeared, and the ancestor Tianshi also went to work in heaven. Looking back at Lin Lingsu's operations, the people did not produce and the emperor did not govern. This is one of the main reasons why he is called a demon. Of course, he tried to replace the heart of heaven with the human heart. In fact, everyone did this later and made good friends with the emperor, but the consequences were not ideal. Longhushan Zhengyishifu also suffered this loss. You can only grow by suffering a loss, there is no other way. The reason why mortal dynasties cannot be messed with is not the theory of luck, but [people's livelihood]. If the dynasty should not have been destroyed and the people were in dire straits due to the monks, then something would have happened. It was almost like the story of The Romance of the Gods. Everyone understands what I have said, right? King Zhou should not die, and the Shang Dynasty should not be destroyed. But the boss has already decided that the price is the immortals and alchemists who died in battle. This is the punishment and price. If there is no extraordinary war, then the destruction of Shangchao will not succeed at all. The world of Dajing is quite special, I will write about it slowly later. The above is my personal opinion. If it is not correct, you are welcome to discuss it (I write novels, and it is enough to have a set of self-consistent logic. The settings in the text are determined by the settings in the text. In reality, you can come to me to discuss the truth.)

It's getting more and more confusing. What are you writing now? I don't even practice cultivation, and I didn't see the infinite flow. I drove high and left low. I couldn't stand it any longer. I said goodbye.