Starting as an Immortal Who Shed His Mortal Body

The author wonders why there are so many magical ideas. If you can't get the incense, you can pay tribute. A god begging for leftovers is a beggar, and every god with a little oil on his hands is crowdfunding. Internet thinking makes you rich

The Zhijie Immortal is the weakest in Taoism because it takes the path of avoiding disasters when it becomes an immortal. A cultivator who practices immortality can overcome the calamity and become an immortal, but he does not have the confidence to survive. So they used dead objects as substitutes or faked death to deceive God, making God think that the person died during the tribulation. Because of "death", the cause and effect in the world also disappears, and because of the death of "transfer of tribulation", the soul dissipates and cannot enter reincarnation. In a disguised form, it achieves the effect of jumping out of the Three Realms and not being among the Five Elements. To put it simply, you use fake death to make God think you are a dead person, and the dead person naturally no longer needs to "die". As the saying goes, when the body dies and the Tao disappears, the cause and effect in the world will disappear. As a result, an effect similar to becoming an immortal is achieved, without being affected by cause and effect, not entering reincarnation, and becoming immortal. The shortcomings are also obvious. You can't go to heaven, you can only stay in the world. In essence, he is just an immortal cultivator, and his magic power is not as strong as that of a real immortal. And because he is a "dead person", he cannot interfere in worldly affairs. Just like a ghost, you can only be a bystander, but you are still a living person. Just like a time traveler who encounters a powerful time correction force, no matter what he does, he can't interfere with and change the cause and effect destiny of others. That's why they are the lowest among immortals. Although they have achieved immortality, they do not live freely and freely. In ancient cultivation texts, it often appears that people who fail to transcend tribulations and cannot ascend can only stay in the human world and become kings and hegemons. The Sanxian with the highest combat power in the mortal world actually refers to the Zhijiexian.

The idea is pretty good, but the structure is too poor. Goldfinger is originally a good upgrade tool. The author has previously written about a lot of protagonists who have successfully ascended to the end of the Dharma era, but in the wizarding world where they also practice spiritual power, the protagonist's talent is actually very average. The author explains that the golden finger of cultivation is gone, so why do geniuses who can become immortals by cultivating spiritual power in the last days have the same talent for cultivating spiritual power in the wizarding world? To put it bluntly, the author turned cultivation into a system-type cheat. In order to make the cheat work, he forced waste materials to flow. I quickly glanced at the catalog for a minute, and sure enough, I was starting from scratch. Slipped away

The author knows how to pull and push, but his butt is a little crooked. He blames the local gods and gods and praises the barbarian wizards.

Come, the author reads to me...

Another poor little guy who was deceived by the words "Zi Jie Xian" came to report.

The author's writing is really awesome, and he has the appearance of becoming a god.

The story of the rise of the most rubbish innate spirit treasure (which has no attack power at all and can only assist) and the rubbish immortal (which can only defeat ten ordinary people) in the wizarding world.

The author's idea of ​​combining immortals and Western wizards is very good, but after decades of cultivating immortality and becoming an immortal, can't you defeat a knight or even an ordinary person in the wizarding world? Quite funny. There are too many definitions of Taoist immortals, and I have not understood them in detail, but Zhuangzi's Great Master Chapter has a detailed description of the realm of real people, that is, cultivation: outside the world, outside things, outside life, Chao Che, seeing alone, no past and present, no life and no death. The "Dongyuan Natural Sutra" says: "The real person, whose body is in the void, is in harmony with the Tao, is the same as nature, is omnipotent, omniscient, and omniscient." This should be the highest state of cultivation. And no matter how bad the immortal is, it won't be much worse than this. If you say that Western wizards are an exploration of science, have you ever understood Taoism's exploration of science? Not to mention the contribution of Taoism to astronomy and medicine, just talk about the physics "Xuanzhenzi Outer Chapter" "The fire is a wheel, and it is constant; if it is not a ring and cannot be broken, it is fast." This is the so-called persistence of vision phenomenon in modern optics. "Book of Changes" written by Tan Qiao said: "One mirror reflects the form, and the remaining mirrors reflect the shadow. The mirrors reflect each other, and the shadows pass on the shadows." The plane reflection phenomenon recorded in the "New Book of Gexiang" records the experimental activities and results of geometric optics. The chemical reaction process of cinnabar (mercuric sulfide) in "On Gold, Stone and Spiritual Sand", as well as alchemy experimental activities such as the method of making arsenic and white copper, the "red silver smelting method", which is the method of refining pure copper... What did the wizard you mentioned do in ancient times? What you are talking about now is just a scientific incarnation imagined by the author of the online article after modern Western civilization overtook it. Except for the late Ming Dynasty and the Qing Dynasty, when the country was closed to the outside world, single-wheel science became complacent and stagnated. In other eras, not to mention far surpassing the West, it was at least at the forefront! Some people insist on comparing things from hundreds of years ago with modern times. Is it possible that the entire feudal society in ancient times was undeveloped? Aren't they just accumulating all the time and waiting until it explodes later?

What an embarrassing setting. Those who can ascend in the Age of Ending Law are all ruthless people and will not be weak. Even if you say that they don't have the magic power of spiritual ornaments, but the Soul Realm of Zhijie Immortal is high, and his mental power can overwhelm ordinary people to death, right? Otherwise, it's a waste of time to repair it. The speechless Jue Juezi. Immortals who are inferior to mortals. Tang San, the horse god king, has a fighting spirit. .