Journey to the West: True Lord Yinhu

​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​ Out of the open and aboveboard, praising justice, fearlessness and brave fighting spirit. Since various interpretations, another interpretation has appeared, such as a counter-reading of Journey to the West, and so on. At the beginning, it felt quite fresh and exciting, but the wind has become stronger and stronger. When it comes to Journey to the West, there are all kinds of darkness, all kinds of conspiracies, and the whole world is suppressing it. In a world view, the life span can easily last ten thousand years, and the Tao can run for hundreds of millions of years. They are all so superficial, they are all forced to be dark, and their thoughts are all bad. This kind of writing is easy to collapse. It is okay to read articles like this occasionally, after all, it is seasoned, but now, they are all dark articles, and normal articles become clear flow. This is a bit abnormal, just like doing homework when reading. No matter what the angle, don't follow what others say!

The setting of merit in this book always feels awkward. If monsters eat people and are killed by the protagonist, they will gain merit. What about humans eating animals? Do animals deserve to be eaten by you? The merits in this book are currently all obtained by helping humans. People help others to gain merits. Monsters eat people and kill monsters to gain merits. Anyway, as long as you are towards people, you will gain merits...

To be honest, the protagonist has not understood his position. He is a monster, and your position is on the side of the monster clan. It turns out that you have merit by killing monsters that eat people, but do you have merit by killing bad people? What kind of merit are you? If it is humane merit, then there is something wrong with you by the human monster clan that kills and eats humans and gives you merit. You are a tiger monster. As for the protagonist, who is a demon but still kills his fellow clansmen to make a profit, he has long been hacked to death by the demon king above. As long as your protagonist is from a human race, no one will say anything about slaying demons. If you set it up as a tiger demon, you will end up being of the same race.

Using the background of the prehistoric times, Demon Court is a loser. Using the background of Journey to the West, it is so unreasonable that Heavenly Court, as the orthodoxy of the Three Realms, is so useless.

Is this protagonist the reincarnation of God King Tang San? If the rabbit demon eats people, you think it's immoral and you can just kill it. But then you backhandedly ate the rabbit demon. What does that mean?

It's really a bit nonsense. There is a problem with the previous setting. Why can't it be worn on people? I finally found a book about demons, and it turned out to be a novel based on human three-dimensional thinking, using demon bodies to write about people. Those issues that individually conflicted with me about merit, and those who said that the protagonist was a human in his previous life, which is also nonsense.

What does the fox demon do? Don't mention that the fox at the end is revealed to be a woman, that would become a poisonous point. Even if she's a woman, it's already uncomfortable to watch the gay man get angry before the identities of the male protagonist and the fox are revealed.

After leaving Yinshan, I couldn't watch it 1. I got a male fox asking for a seal on the roadside. After the seal, he asked a disgusting person to follow him and "brother and brother" there. It seemed that the vixen also provoked people because of his nonsense. 2. I met a man-eating goblin. After killing the goblin, I roasted and ate the human-eating rabbit spirit. 3. I heard that the protagonist's buttocks and heart were not together. "A witch does it"?

At present, there are only two points that are slightly different. 1. Hu Liu's positioning is too embarrassing. I feel that the author wants to position the fox as a partner and younger brother. However, currently, it seems that Hu Liu, as the only member of the protagonist's tour group, has too low functionality and is only used to make jokes and act cute. Although the setting of the male fox is not as cliched as that of the female fox, Hu Liu, the male fox, should be regarded as a young man in the setting of the article. However, the author's current writing style can only make us feel that he is a teenager. I hope that the subsequent plot positioning of Hu Liu will make his character fuller. I don't want Hu Liu to be a vase, so I will give him some plots to portray him. 2. The protagonist's position is too strange. Logically speaking, it is natural for humans to eat animals and demons to eat humans. Although there is a setting in the article that monsters that eat people or have eaten people will make monsters who have never eaten people feel "stinky", this undoubtedly differentiates the positioning of the monster clan, positioning those who eat people as monsters, and those who have never eaten people as spirits. But logically speaking, regardless of whether it has eaten humans or not, a demon should not be sentenced to death. Even a demon that has eaten humans may still be a chivalrous or capable person. So the murderous, crazy and abnormal monster is positioned as a monster, so that there is a sense of logic to kill it, instead of being like the first rabbit spirit. In her childhood and getting along with similar people, eating people may be normal, just like eating grass. It is a daily life, but it is unnatural for such a rabbit monster to be tortured and killed by the protagonist after dozens of scenes without violating the nature of the world.

I still had my eye on the sky, so I started copying! Hey, what happened to the author of Qidian? Aren't you here to make money? Why did the writing get worse and worse after it was put on the shelves? Don't we also feel comfortable reading your writing that makes you more money?

The power of Samadhi Kamikaze was not reflected. In Journey to the West, even Sun Wukong was knocked unconscious and knocked directly into the distance. When Lu Yin blew it, the other party was still standing there? This is impossible. These enemies are not as powerful as Sun Wukong and should be blown to death directly, or blown further away.

This novel also has a female protagonist. I don't really want to read fairy tale novels with female protagonists 😂

It's not interesting. Merits are not as good as karma. If the protagonist's gourd feeds on karma, then this book would be wonderful. And the demon clan takes the form of the innate Tao body, not the human form. People are just created according to the innate Tao body. After all, there were lichs first and then there were people. Merit can also be divided into heavenly merit, earthly merit, and human merit. There is no need to be busy with human merit like a wage earner.

How should I put it? Demons are not a race. There is no such thing as a demon clan. It does not mean that those with animal characteristics or animals are demons. When something goes wrong, there must be a demon. Demon is a derogatory term, more like an identity, as opposed to a fairy. The classic example is Kui Mulang in Journey to the West. He is a god in the sky, and he is a monster when he comes down to earth to do evil. The protagonist doesn't do evil, so he shouldn't call himself a monster.

Come on, author, the general idea of ​​your book is relatively novel. It can be regarded as a breath of fresh air among those in Journey to the West in recent years, which is not too violent. Support support.

The setting of merits is a minor issue. The key is that fighting is hard to explain in one word. Fighting relies entirely on magical powers. Can you use some spells and the like, as well as weapons?

Journey to the West writes about human affairs, which is exciting enough. The author who can write those wonderful dialogues must have seen the world. The relationship between gods in it is the same as the relationship between people in reality. There are sincerity, interests and calculations, but they are not the same. Many times Sun Wukong knows that the monster he is facing is sent to cause trouble, but he does not point it out. Why? Because they have interests and are all face-saving. Sometimes even Tathagata sells face to others. Sun Wukong has grown tremendously in the process of studying the scriptures. He has seen clearly the nature of gods and Buddhas, and things in the world, and it is no longer so simple to fight. Journey to the West doesn't need any other prehistoric bonuses. It's already very exciting, so why bother adding something that is not there and only makes it a laughing stock.

I've only learned one of the thirty-six magical powers, and it's still the most rubbish kind.

How does the author deal with Marshal Tianpeng Zhenjun and Marshal Tianpeng of the navy?

The protagonist is too wild. He knows that someone has set up a trap, knows that there is danger, knows that things are fishy, ​​but does not make any preparations, and still rushes in. As long as you are cautious, there are not so many things to do.

Journey to the West actually mainly talks about cultivating the mind and nature, and subduing the "demons" in the heart. Secondly, it reflects the sophistication of human nature and the "mortalization" of gods and Buddhas, which is very important in feudal superstitious thought. As for the theory of darkness, it is mainly reflected in the irrationality of the world in the book, but Wu Chengen may not have thought of it himself. After all, logic was not paid much attention to at that time, and people mainly paid attention to cause and effect and the development of human relations.

What kind of sentimental love line you wrote is too far-fetched.

The emotional line collapsed into a mess, it was too far-fetched and a failure. Hu Liu handled Nezha very well, and the heroine couldn't describe it in one sentence...

Come on

I think Journey to the West is more focused on Buddhist scriptures, and it is the sect of Master Tripitaka that has discontinued its inheritance. It focuses on the heart. In fact, at that time, the study of the mind as an explicit study may also be the content of the study of the mind, so it must focus on cultivating the mind. When the state of the mind is high, you can communicate with heaven. The connection between earth, heaven and man gradually strengthens. As for the Buddhas behind, they have upheld the precepts and cultivated to achieve righteousness. The stronger their ability to communicate with heaven and earth is naturally stronger. There is no need for this skill, that skill or magic weapon. It is better to write about the changes in the protagonist's heart and find his own way.

Is the protagonist taking the path to heaven? (｡･ω･｡)

Author: I was recently reading I am an Immortal Official in Heaven, and I feel that the description of Heaven is better than yours, but Heaven here is too weak.

Yinhu, handsome!