Proving the Dao Through Investiture of the Gods: The Heavenly Arbiter of Calamity

The most taboo thing in the mythical world is to fool around without strength. Going with the flow of heaven is the basis for the survival of this world. Going against the will of heaven and man being determined to defeat heaven belong to the fantasy world. In mythology, this is purely the rhythm of seeking death. I hope the author will not make this mistake and change the general situation at every turn. If you are not a saint, you have no capital to become a chess player. People who change established things at will generally cannot survive more than three episodes, and even being a chess piece depends on your luck, will, etc. It's okay to stick to a bottom line as a human being, but you have to compromise when things are not as satisfactory as you want. The world is fickle and it's impossible for everything to conform to your bottom line. Even saints are compromising, let alone you. I also hope that the author will not accuse the Twelve Golden Immortals for no reason. It is true that Taiyi and others accepted disciples to avoid the disaster because they were in need of disaster, but they did not ignore the disciples from now on. If they simply wanted to avoid the disaster, they would just accept a disciple and send them to the list of gods. Why do they have to work so hard. The fact is that the disciples who later became the Twelve Golden Immortals all became gods in the flesh, and none of them were on the list of gods after death. This is the answer. Let's not talk about their attitude towards the enemy. At least for the apprentices, such a master is very good.

Reading this novel is similar to reading Three Kingdoms. When I saw Guan Yu die, I was persuaded to quit, and when I saw Kong Ming died, I was persuaded to quit. Every time I read the book, I saw that the protagonist seemed to have lost his mind, and I had a strong feeling of quitting, such as Jianxing Palace, saving Ji Chang and so on... But I wanted to read Shi Jue Zhen, so I read it again, and this time I finally wrote that I must comment... In fact, it is easy to understand that Jian Xing Palace is Taiyi's lack of success in the beginning. Loss Including later becoming the first in Xiqi's magic and martial arts in Xiqi (It feels a bit like Bai Zizai, and maybe Xiqi's first in knowledge?) Saving Ji Chang is to make King Zhou, who seems to have lost his mind in the original work, look a little more awake. Although he still seems to have lost his mind, at least he is a little better... Finally, speaking of the Ten Jue Arrays that I want to see the most, I have seen some of the more brilliant Ten Jue Arrays written so far. Ranked in no particular order The Wandering Immortal (Western Fantasy), the protagonist made a mobile version of the Ice Formation on his mount (is the Earth Fierce Formation just the Earth Thorn Technique) Escape from the Cage (Science Fiction), the protagonist made a mobile version of the Ice Formation on his mount A nuclear explosion version of the Tian Jue Formation (it is true that the Heaven Jue Formation and the nuclear explosion are more suitable, really tell you what it means to turn into powder) Pindao should be a calamity (fantasy), the protagonist is the one who breaks the formation or the strongest wind roar formation, but uses the original work The method (mostly copied is still dross), can actually fast forward and break the formation (why don't you learn from Water Margin, cleaning up the battlefield and found that several Liangshan heroes died...) But the author's Russian Roulette Ten Ultimate Formation is indeed It's very novel. I didn't expect it. I didn't expect it. At most, I could think of ten formations merging into one or something, or ten formations arranged to combine Tianjue + Earth Splitting to become Heaven and Earth Splitting 😜, or ambush Zhao Gongming in the Soul Falling Formation or something...

The protagonist should go to practice Buddhism, and he will definitely make great progress with each passing day.

The protagonist always says that he is weak, but also vaguely likes to do things that he has no idea about.

I know how Hongyun☁️ died, just meddling in other people's business. You're still meddling in a lot of other things, and you won't die quickly enough.

After reading Chapter 30, overall it is still worth watching. However, a person who does not even have a name on the list of gods is worried that he will be plotted by various bosses. This one does not dare to fight, that one does not dare to fight, and even a dragon girl attacks the protagonist and the protagonist does not dare to fight back. It is really a bit frustrating.

You really want to lick Li Jing's family. Nezha killed you right after he arrived. Did Li Jing think about you after you were kidnapped by Shi Shiji? Retreat. You have already written the plot of Fengshenyuan in your book. Nezha is not the beautified image in cartoons. You can persuade people to retreat in the front

No need to read, the poison has been tested, a licking dog is done, humbly licking Nezha's feet, stepping on the face and still saying "it smells so good"

This way of writing is very retro, and many readers today may not know this way of writing. There are many classic novels written in this way. I hope the author will not be a eunuch~ However, there are too few eunuchs in the prehistoric style...

I don't understand why you dare to build a temple for Nezha. This is to confer a god. It's because you don't want to die fast enough. Cause and effect are entangled, and you still try to get in. The Jiejiao has been destroyed. Who do you think you are? Because you are the protagonist?