Immortal Grace and Daoist Terrors: The Secret Seven-Chapter Scripture of Lord Xuan from the Start

Preface: Those who admire the Tao are eager to learn, just like those who are immersed in the Tao. They all know things but do not know the way. I have often heard that it is not people who diligently seek knowledge, but those who know are diligent in seeking knowledge. But I know its fallacy. Those who know are not seeking people, but actually going out and chasing them away. Those who are profound and ruthless are like hawks and dogs chasing rabbits. Heavy clouds cover the sky, the rivers and lakes are gloomy, and the swimming fish are at a loss. Suddenly I saw Bo Mingshi moving, fortunately it was given by heaven, and I immediately took care of it. The fish was caught and killed, and the same was true for those who followed the road. Those who see carvings with their eyes will be healed by their understanding, those who hear the symphony with their ears will be healed by their intelligence, and those who have wonderful thoughts will be healed by their hearts. Volume 1: A single scorching fire can burn all things. How can fire survive when things perish? The Tao of one breath can comprehend all things, but where is the Tao when things die? The dung beetle turns the pill into pills. When the pill is complete, it is thought about carefully. If there are white worms left in the pill, the shell will be removed and cicadas will appear. He doesn't think about it, and he sneers and laughs? When a cook makes crab soup, he leaves a few feet behind. The crabs are already cooked, but the remaining feet are still moving. It's the living and the dead, gathering and scattering in one breath. There is neither life nor death, but people are planning to call it life or death. There are those who stand for death, those who sit for death, those who lie down for death, those who are sick for death, and those who take medicine for death. Waiting to die, there is no difference between A and B. Those who know it cannot see life, so they cannot see death. People are disgusted with life and death, and they are all serious troubles. For example, if you transform into a human being, if you have the aversion to life and death and the aspiration to transcend life and death, you will no longer be called a monster, but will not be called a Tao. When considering the dead, one may say that the dead one has something, some may say that the dead one has nothing, some may say that the dead one has both something and nothing, or one may say that the dead one does not exist and does not exist. It may be said that one should be happy, or that one should be afraid, or that one should be responsible, or that one should surpass. The more you become aware of your emotions, the more you will pursue your goals. Little do I know that my life and death are like the hands of a horse or the wings of an ox. They originally did not exist and will never exist again. Volume 2: If you eat a lot, your life will be long and your shape will be extended; if there is no moon and fire at night, people will not see me, and your shape will be invisible. What do you want to know, what do you want to do? While alive, one day dies, one day dies, one ten years dies, one hundred years dies. Although the actions of the undead person are wise, they are not called life, not death. Those in stillborn fetuses and dead eggs are both people and things. Although the world is huge, they don't know it. Those who account for heaven and earth are all aware of me. For example, if the hand does not touch the blade, the blade will not hurt anyone. My Tao is like a sword. If you use the edge to cut something, it will be sharp, but if you hold the edge with your hand, it will hurt. Volume 3: If everyone uses their souls to capture their souls, if there is more than enough gold, then there will be insufficient wood. The soul is hidden in the soul, and the soul is wandering because of it. Those who see that the soul has no distinction and analysis, and those who differentiate and analyze it are called heaven and earth, this is a bad habit of the soul. The dreamer's soul is indifferent to analysis, and those who analyze it separately and say "other" and "me" are the soul's habits. Fire generates earth, so God creates business; earth generates metal, and intention generates soul. What God moves is not named God, but is named Yi; what is moved by the mind is not named Yi, but is named Po. But the sage knows that I have no self, and knows that there is no self, and that everything exists because of thoughts and calculations. Therefore, I treat all things with their nature, not with their heart. Nature means that the heart is not yet mature, and if there is no heart, then there is no intention. If there is no fire, there will be no earth, and if there is no intention, there will be no soul. If there is no soil, there will be no gold. If one does not exist, all five will be destroyed. Not only can it conjure up all things in the world as soul, but it can also conjure up all things in the world as soul. Everything wonderful in creation is my soul, everything in creation is my soul, so there is nothing that can conquer me. With human power, there are things that can take over the creation of heaven and earth, such as thunder in winter, ice in summer, dead corpses walking, dead trees blooming, ghosts caught in beans, fishing in cups, painted doors opening, and earth ghosts talking. Not only can it conjure up all things in the world as soul, but it can also conjure up all things in the world as soul. Everything wonderful in creation is my soul, everything in creation is my soul, so there is nothing that can conquer me. If the heart conceals good and bad luck, it will be captured by spirit ghosts; if the heart conceals men and women, it will be captured by lustful ghosts; if the heart conceals deep sorrow, it will be captured by Shen ghosts; if the mind conceals carefreeness, it will be captured by crazy ghosts; if the mind conceals alliances and curses, it will be captured by strange ghosts; if the mind conceals medicine and bait, it will be captured by material ghosts. He uses his essence, this person uses his essence, and when the two essences compete, the spirit responds. Those captured by ghosts may interpret strange things, strange things, or auspicious things, and they will be proud. We don't call ghosts bowing, but we call Dao bowing. Over time, they will become dead wood, dead metal, dead ropes, or dead wells. Only the sage can be divine but not divine. He can control all things and grasp their opportunities. He can gather them, disperse them, and control them. His sun responds to all things, and his heart is at peace. Volume 4: If you see a person with a human head and a snake body, a person with no arms and fish scales, an earth cow and a wooden horse, don't be surprised. These strange things are not as strange as dreams, and dreams are not as strange as sleep. They have ears, eyes, hands, and arms, which are especially strange. Great words cannot be spoken, great wisdom cannot be thought. Dragons and dragons, snakes and turtles, fish and clams, dragons can all do it. A dragon is just a dragon. It cannot be a dragon, a snake, a turtle, a fish, or a clam. However, it is difficult for dishonest people to have self-confidence, but it is easy for them to believe in things. Therefore, there are those who chant mantras, those who serve gods, those who have ink characters, and those who change their fingers. They can all control the gods and Qi and change all things. The Tao is originally non-existent, and those who return things to the Tao will gain a breath; The venerable person who has gained the Tao can assist the world; the independent person who has gained the Tao can establish me. Those who know that what is beyond the reach of time can turn one day into a hundred years, and those who know that a hundred years can turn into one day; those who know that what is beyond the reach of the square can turn one mile into a hundred miles, and those who know that a hundred miles can turn into one mile; Those who have attained the pure Tao cannot be burdened by anything, and their bodies are light, and they can ride on phoenixes and cranes; To be is to be nothing, and to be nothing is to be. Those who know this way can control ghosts and gods; reality is emptiness, emptiness is reality, and those who know this way can enter gold and stone; up is down, and down is up; those who know this way can serve the stars; the past is the present, the present is the past, and those who know this way can divine things; people are me, and I am people. Knowing that images change from the heart, using this to observe the mind, one can become a baby girl; knowing that qi arises from the heart, using this to absorb the spirit, one can become a furnace. With this precious object, tigers and leopards can subdue; with this same object, water and fire can enter. Only a Taoist person can do it, and he can do it but not do it. Volume 5: The formation of earthen puppets includes nobles and lowly, scholars and women. Its texture is soil, its loam is human. A withered tortoise has no self, but it can see great knowledge; a magnet has no self, but it can see great power; bells and drums have no self, but it can see great sound; boats and chariots have no self, but it can see distant travels. Therefore, although I am a person with wisdom, strength, actions and sounds, I do not have a self. Just like beating a drum, the shape of the drum is what I have; the sound of the drum is what I feel. The song has passed, but the remaining sound is still there, but it will no longer exist. The shape of the drum is like my essence, and the sound of the drum is like my spirit. The rest of the sound is like the soul, knowing that the husband comes and goes quickly, so how can I have the energy of the five elements? Then all things in the heaven and earth are my essence, my spirit, my soul, my soul. Which one dies and which one lives? Qingluanzi has become a thousand-year-old, and Peach has become a thousand-year-old. A plowman who learns about oxen will become rugged, a hunter who learns about tigers will become brave, a fisherman who learns about water will become strong, and a warrior who learns about horses will become strong. All things can be for me. My body can be transformed into pinworms on the inside, lice and fleas on the outside, turtles and fishes on the inside, rats and ants on the inside. I can be all things. The shadows cast by monsters can kill me, and I am the one who knows and is ignorant, so I am everywhere in the world. Although the heaven and the earth are large, they have colors and shapes, numbers and directions. I have neither color nor shape, nor number nor square, but the existence of heaven, heaven and earth. Water can be separated or combined, but the spirit has no one; fire is the anointing and fuel spirit, and there is no self. There is no one with essence, so when the rice is peeled off, the essence remains. With spirit, there is no self, so ghosts rely on things to see the spirit. Those who are full of essence forget right and wrong, forget gains and losses, and what is here is not that. Those who hold the spirit are dim and bright, strong and weak, and what is there is not this. There is no home in oneself, and the form is self-contained. It moves like water, is still like a mirror, and responds like sound. Volume 6: Learning to shoot, to play, to play the piano, to play the harp, there is nothing that can be achieved in one breath, but the Tao is invisible and has no method, so it can be achieved in one breath. Those who are good at teasing and burning turtles in ancient times can show the past in the present, the present in the ancient, the high in the middle, the low in the low, the high in the low, the big in the small, the small in the big, the many in one, the one in many, the things in people, the people in things, the other in me, and the self in others. This is the way. Its origin has no present, its past has no past, its high has no cover, its low has no support, its big has no outside, its small has no inside, its outside has nothing, its inside has no one, its near has no self, and its far has no other. It cannot be analyzed, it cannot be combined, it cannot be described, it cannot be thought of. But it is muddy, so it is the Tao. Volume 7: There is nothing that is not heaven, nothing that is not fate, nothing that is not God, and nothing that is not Yuan. If things are like this, how can people not be the same? Everyone can be called Heaven, everyone can be called God, and everyone can be fatally connected to the Yuan. This heaven is not heaven, this god is not god, destiny is not destiny, Yuan is not Yuan. Therefore, those who are good at my Tao are those who know the heaven and the gods in one thing, and create the element of death. To learn from it, favor different names and analyze the same facts. After getting it, the agreement is the same and the different names are forgotten. Therefore, if you hear the truth in the morning, you may die at night.

Around Chapter 80, it starts to say that everyone is equal. This is not possible in the real world. How can we still hope for the world of cultivating immortals that focuses on talent? It is obvious that his own immortal cheat is the most unequal compared to others. If the author is really angry, don't delete it and let everyone discuss what other poisonous points there are.

The protagonist is immortal and is not locked up for research. He has been killed more than a dozen times and he has been accepted as his disciple and taught him how to become an immortal. It shouldn't be so obvious that he is seeking death.

Inexplicably, they sing the national anthem, they inexplicably want gods and ordinary people to be equal, and they inexplicably want everyone to be like a dragon.

Are all today's immortals these weird and weird? Are there no normal articles about cultivating immortals anymore? Is it another case of in-studio trouble?

It is worthy of being a daily guide, a pure abuser, plus a ZZ protagonist

If the Xuanjun Seven Chapter Secret Scripture is a normal immortal cultivation secret book (meaning that the name of the volume is consistent with the content), it is indeed quite awesome, and it will not be lacking for a long time to see. Volume 1: Immortal Sand Resurrection Seal - Resurrection Technique Volume 2: Meat Seal to Extend Life - Immortality Technique Volume Three: Capturing demons and arresting ghost seals - Raising ghosts Volume 4: The earth's call to test the seal and raising the dragon Volume 5: Taiyin corpse's deformation of the seal - reincarnation Volume 6: Ascension to the mysterious realm, Dingguan's seal - Ascension Volume 7: Zhengyi's descending of the holy power alliance's seal - Shaking the ancestors to beat people

The protagonist is both self-righteous and cowardly. It was so painful to watch.

I have reached the end of this book, a brief summary The language in the early stage of the book is relatively straightforward and rough, but due to the existence of the seven chapters of Xuanjun and the author's profound religious knowledge, people can read it with curiosity But in the later period, the author began to exaggerate the ruthlessness of immortals, so the protagonist wants to promote the red flag and build an immortal world. An equal world Although I know that many people like Chiqi's plot, in my opinion, immortals and mortals can never be equal, and this is Cthulhu's cultivation of immortals, just like humans can never be equal to mantises, let alone the introduction of the Internationale... This is my feeling, just for reference

Not even a little bit of pleasure, not even a little bit, it's poisonous every day, it's really poisonous