Shushan Chengxian Road

"Rebellion from Emei" is too simplistic. Without a major conflict of interest, how can one rebel from Emei? After a few beatings, he rebelled, just like a child throwing a tantrum!

Shushan's hypocrisy is true, but it is indeed the right way. . Black for the sake of being black... Poisonous.

If you don't follow the right path, you will rebel. The reputation of a traitor is like that of a traitor. Is it okay to have this thing on your head? No matter how bad the righteous path is, it is still the righteous path. Since he is the righteous path, he must be walking in the orderly ranks. What is the side door? Left side door, this is a chaotic camp. Since ancient times, chaos has given rise to humor (~_~;). No matter how good he is in the way of magic, he is still in the way of magic. How good can he be as a demon? If you come from Syria, forget it. You live under the red flag. Just judge the door. I'm drunk too

In fact, unless you are a golden immortal who goes to heaven, you will generally be bound by responsibilities. To put it bluntly, it is the level of being an official. The six monsters of the universe do not want to be bound by responsibilities in heaven, so they have been struggling. They want the golden immortal to ascend, or become a Buddha, fly to the pure land of bliss, and achieve quiet nirvana.

Did you betray Emei so easily?

A little personal insight into Emei: Why does the Emei sect always say that this treasure is his and that immortal mansion is his, as if the whole world is subject to their calculations? In fact, there is a reason.                                                                                                                                                                                   but these treasures and inheritance to immortal mansions all were left by our predecessors. The reason is very simple. If they don't leave these things behind, they won't be able to ascend. There is a mechanism for ascension in Shushan. Not only must the cultivation level meet the requirements, but also good deeds. This good deed is like the money the monk owes the world. Even in the fairy world, debts can be collected. Those inheritances are mortgages. Whoever takes the inheritance will help him repay the debt. One day there was someone who was wronged and said, my sect is about to flourish. Those who have ascended and those who are about to ascend will be passed on to my disciples to help my sect flourish. You owe my sect to take over. This person is Changmei, and this sect is the Shushan Sword Sect!

The essence of Shushan is not good or evil, but a world where everything depends on cause and effect. Every gift inside has a price marked in advance. And what is the right path in Shushan? Having connections in the upper realm is the right path. If you want to fly to the upper realm as a grassroots and establish a new mountain, you are a side disciple. You will have to go through many hardships and have a slim future. In the end, the right path will lend a helping hand to you. Then you are no longer a side disciple but one of your own and a member of the right path. And the Demon Sect has no future. It is just a tool used by those on the right path to clean the thorns. Shushan is not a dualistic world where good and evil compete, but a unidimensional world where righteousness dominates. The protagonist doesn't hug Shushan's thighs tightly and understands his identity as a member of the righteous path. He does something unconventional and turns to a side sect of evil. It's really 24K pure SB, and he still hasn't experienced the beatings from society.

I gave up and subscribed to the latest chapters. The more I read, the more speechless I became. Betrayal of a master's sect, whether in ancient times or modern times, is a very serious matter. Even more so now, it is tantamount to treason. What are you writing about? What if he is an inexperienced native with a stupid head, a pig's trotter or a time traveler, who doesn't know how to think? Don't you know how to measure gains and losses? Going one step further, it doesn't matter if you rebel, or at worst, you can become a demon. If you pursue enlightenment, then just kill them all, and you still blame the bones? What are you writing about? Why go back and continue to lick Emei, doing it again and again? Never see you again, delete it directly, wasting Qidian coins

If you want to cultivate immortality, then you should cultivate immortality. Why write about the Qing Dynasty when everything is fine? If there are real immortals alive, every dynasty change will be a game between these people! !

There are many opportunities in Shushan world, but you have to work out how to do it. For example, Hesha Qishu can be made friends with the juniors in Shushan (the first generation of three heroes and two clouds), and then go with them, and then help make great achievements. Take the opportunity to ask to borrow or make a copy. The original version is not required (in In the eyes of the younger generation, he can't get the Book of Heaven without you. In the eyes of the older generation, although the younger generation can still get it without you, you have made a contribution and made it easier for his children to get it. What's more, your own children have agreed to you making a copy, so as an elder, it's hard to say anything). The above are all ways to get opportunities from Shushan. There are many opportunities in Shushan, but you have to pay attention to the method! You may not be able to ascend in the future!

The rest of the writing is okay, but the protagonist doesn't behave like a modern person who has traveled back in time. He still knows the plot of the original work, and he doesn't respond to people.

Some of them forced themselves to blackmail Emei.

In fact, there are many opportunities in Shushan, but it is best to get the heavenly book and various practice secrets and elixirs, but do not need magic weapons. It is better to practice the magic weapons by yourself, because they all have cause and effect. You can learn the Baiyang Diagram, but the magic weapon inside cannot be moved. I read in the comments that someone said that the ancient immortal relics under the volcano cannot be taken away. The premise of taking them is to solve the hidden dangers of the volcano. There are also the so-called immortal relics of the Han Dynasty, which all have cause and effect, as well as in some overseas palaces. Jellyfish relics all have cause and effect. I think it is best to use the Aries diagram to build the foundation at the elementary level, and then seek the alchemy method and practice method left by Master Chunyang. However, do not take the Chunyang Sword, and after learning the alchemy method, you must find someone (a pure and good person) to teach the method. You must, and you cannot just care about yourself. And don't take anything from the Wutai School! Those who don't learn anything must remember it, otherwise they will enter Wutai and have a dispute with Emei. The key point is that this kind of dispute is beyond your control. It is not the kind of dispute that you help for the sake of face. Don't think that there are no taboos for time travellers. The key point is that it is fun to watch the three heroes and two clouds. In fact, the big boss behind is the host!

If you don't want the authentic Taoist teachings, you'll just become a heretic. I really don't understand

When I saw that Emei was betrayed because of a trivial matter, I immediately didn't want to watch it anymore. I followed what was going on and was forced to explain it later.

It is difficult to write a book about the Shushan world. After all, this is a world where the merits of cause and effect are infinitely dense. Only the right path can become an immortal, and the other way around can only become a Shushan thug. And awesome people know everything with just a few clicks. The most ridiculous thing is that there are a bunch of immortal bosses fishing behind. Simply put, the Shushan world is more terrifying than the prehistoric world.

"Baopuzi" has the greatest influence on "Shushan" Undoubtedly, the owner of Huanzhu Tower is a "metaphysicist"; to a considerable extent, he is also a "metaphysicist". Is a "fatalist". He has very strong thoughts on Buddhism and Taoism, and firmly believes that there is more suffering in the world than happiness, and all living beings must seek the way to self-liberation. However, in terms of metaphysics, Buddhism's "holding flowers, smiling, and explaining without losing sight of words" is actually higher than the Taoist state of "sticking to simplicity while avoiding complexity, and responding to changes in things." Therefore, in "Shu Mountain", Buddha is respected and Tao is secondary, which is taken for granted. But here comes the problem. Buddhism has always said that "you can become a Buddha with your heart", but Taoism has no principle of "becoming a Tao with your heart". However, the former is too abstract. If it were used to write a novel, it would become a "wordless heavenly book". How interesting is it? And although the latter is very "mysterious", "It is mysterious", but it is "the door to all wonders"! Therefore, "Shu Mountain" firmly advocates the boundlessness of Buddhism, which is the perfect enlightenment, which can subdue demons and resentments and save all living beings; but it mainly writes about the vicissitudes of the world in which ordinary people seek immortals and visit Taoism, and take risks and encounter difficulties. It centers on the "Xuanmen Authentic" portals of Emei Kaifu and Guangda, and narrates the paths and processes of all living beings cultivating Taoism and becoming immortals from various angles. This cannot but be discussed from "Baopuzi"; because this Taoist "little encyclopedia" is the original embryo of the metaphysics of "Shushan", and the wonderful composition of Huanzhu is partly derived from this. According to "Baopuzi", it is a famous alchemist's book written by Ge Hong of Jin Dynasty. It contains twenty volumes and talks about the techniques of gods, cultivation, cultivation, immortality and warding off evil spirits. It has always been valued by the world. This book begins with "Chang Xuan" and explains the teachings of Lao and Zhuang. It is no different. From "On Immortals" onwards, they all explain in detail the key points of immortal cultivation and immortality. This is shocking, but I will summarize it here. Next: (1) On the Way of Immortals: First, we will dialectically demonstrate the existence of immortals, the principles of immortality, and even the use of "immortal methods". The following quote from the "Immortal Sutra" (?) Says: "When a superior person raises his body and ascends to the void, he is called a heavenly immortal; when a sergeant travels to famous mountains, he is called an immortal on earth; when a subordinate dies and sheds his body, he is called an immortal." (See "On Immortals") It is also said: "Immortals may ascend to heaven or live in the earth, and they must stay in the eternal life. He also quoted Peng Zu's words: "There are many great officials and gods in the sky, but the new immortals are in a low position. Those they serve are not the first, but they work harder. Therefore, they are not enough to stay in the world for more than 800 years." (See "Dui Su") (2) On good deeds: Quote from the middle chapter of "The Jade Seal Sutra": "Those who are Taoist should save people from danger, prevent disasters, protect people from illness, and prevent people from dying in vain. Those who want to be immortals should be based on loyalty, filial piety, obedience, and benevolence and trust... If a person wants to be an immortal on earth, he should establish three hundred good deeds; if he wants to be an immortal in heaven, he should establish one thousand two hundred good deeds. If he has done one thousand one hundred and ninety-nine good deeds and does one evil again, all the previous good deeds will be lost, and he must start new good deeds. "Several transmissions to the ear." It is also said: "If you have not completed your good deeds, it will be useless even if you take the elixir." (See "Taishu") This secret is consistent with the saying in the "Tai Shang Ying Pian" in the Taoist exhortation book "Tai Shang Ying Pian" that "there is no way for misfortunes and blessings, only the rewards of good and evil follow like shadows", and "one thousand three hundred good deeds" can become a fairy. (3) On the root and bones: Let's first talk about whether there is a "Tao seed", saying freely, "The shortening of life is actually due to the value; the Qi forms the fetus, each has its own star... If the life belongs to the birth star, then the person must like the immortal way; if he likes the immortal way, he will get it if he seeks it. If the life belongs to the death star, the person will not believe in the immortal way; if he does not believe in the immortal way, he will not cultivate his own things." (See "Sai Nan") and quoted from "The Immortal Sutra": "All those who become immortals are destined to have the aura of immortals, so they are naturally endowed with the nature of belief in the Tao. If they have knowledge, they will be good at what they do, and they will meet the master and get the Dharma; otherwise, they will not believe and seek, and they will not be able to seek." (See "Bianwen") As the saying goes: "If this body does not have the bones of immortals, even if you meet a true immortal, don't bother to seek." This saying is quite similar to the fatalism of Buddhism. (4) On cultivation: There is also the method of immortality by "Huan Dan Gold Liquid", as well as the method of "Bao Jing Xing Xi" and the guidance of fetal breath. There are dozens of elixirs (such as thousand-year-old meat mushrooms) and various elixirs for prolonging life, among which the "Nine Turns Golden Pill" of "Tai Qing Shen Dan" is the most popular. It is said: "Take the elixir and keep it for one day, and you will be in harmony with the heavens; you will restore the vitality of the fetus and prolong your life indefinitely." You can become an immortal in three days, or a hundred days, or three years. (The above can be found in each chapter of "Duisu", "Jindan", "Shizhi" and "Xianyao" volumes) (5) On magic: First of all, "when immortals gather together, there is a way to summon gods and impeach ghosts"; and there are ghosts and gods in mountains, rivers and swamps, and they can be used and detained (see "On Immortals"). Then it is clearly stated. The purpose of "tie" is: "Those who do good deeds will nourish themselves internally and eliminate evil externally..." All plagues, evil spirits, five poisons, ferocious beasts, etc. Can all be "scrutinously" banned. As for "using a strong force to restrain a white blade, it can step on it without hurting someone, and stab someone without hurting"; it can also be used to restrain water, fire, wind and snow (see "Zhili Li"). All these are so-called "forbidden methods", which can prevent all evils from invading. There are also various magical talismans, such as the "Great Hidden Talisman" that can make you invisible, the "Laojunren Mountain Talisman" that can ward off mountain spirits and ghosts; there are also "Golden Light Talisman", "Tai Xuan Talisman", "Tongtian Talisman", "Nine Heaven Talisman", "Thunder and Lightning Talisman" and so on. (See "Za Ying", "Deng She" and "Ya Lan" for the above analysis) In addition, there are "Three Ways of Riding and Dancing" (Dragon Jump, Tiger Jump, Deer Lu Jump), which can travel twelve thousand miles in a day and night; and the "Fractal Way" can fractal into dozens of people at the same time, even in dozens of places, with the same clothes and appearance. There is another "skill of change", and the only one that is said to be great is "Mozi's Five Elements Sound Record" - "The medicinal talisman used in this method can make people fly up and down, and they can't hide in any direction. A smile is a woman, a frown is an old man, and a child is standing on the ground; holding a stick becomes a forest, and planting things makes melons and fruits edible; painting the ground is a river, and pinching it is a mountain... Secondly, there is "Jade Girl" "Yinwei" - Volume 1 - 1 "It also takes the form of birds, beasts, gold, wood and jade, and the clouds make it rain for hundreds of miles, and the same goes for snow. It does not need a boat to cross the flood; it takes the shape of a thousand people, flies high due to the wind, and is everywhere; it can exhale seven colors, sit down and see the eight poles and the things underground, shine thousands of miles, and the underworld is self-illuminating" (see "Za Ying", "Di Zhen" and "Ya Lan" for the above). From the above-mentioned summary of the content of "Baopuzi", we can see that almost all of its discussion of immortality, good deeds, roots, cultivation, and magic are not based on "Shushan"; it is just that the latter extended its principles, so it was said in a highly artistic way. However, I have reservations about the former's method of "summoning gods and impeaching ghosts" and the "skills in the house" (harvesting yin and replenishing yang); therefore, the "evolutionary theory of cultivating immortals" constructed by the owner of Huanzhu Tower after his own death is different from "authentic Taoism" and "heterodoxism". (Details later) According to the Song Dynasty Alchemy Classic "Xiu Zhen Tai Chi Hunyuan Diagram" quoted from the "Dongtian Ji": "If a person pursues the Dao and refines the essence into elixir, he can live forever; if he refines the essence and becomes a god, he can abandon his shell and become an immortal, and first live in the three islands. If you are tired of living in the Three Islands, you should return to the earthly world and turn to preaching and saving people. After completing your work, you will receive the Purple Edict and the Pill Book and go to the cave from the Three Islands. The cave sky is between nothingness and is the place where immortals live. If you are tired of living in the cave heaven, you will serve as an immortal official: the upper day will be called "Heaven Official", the middle day will be called "Earth Official", and the lower day will be called "Shui Official". If you have made great achievements in heaven and earth, and have performed great deeds in ancient and modern times, you should ascend to heaven as a true king and never return to the human world again. " This theory is commonly used by Taoist alchemists, and is far more detailed than the ranking of superior, middle and inferior scholars in attaining the Tao as stated in "Baopuzi"; it may also be one of the mystical fetal breaths of Huanzhu. For example, "Shu Mountain" writes that the master and apprentice of Chizhang Zhenren in Lingqiao Immortal Mansion in Tianpeng Mountain or Li Jingxu, the blissful boy, should be between heavenly immortals and earthly immortals; while the master and apprentice of Beijiu Jellyfish accepted the vocation, and was handed down as a "water official" for Narcissus. Although "Dongtian Ji" does not specify the importance of "good deeds" to the success of immortal cultivators, it is not as important as the "immortal path" of Huanzhu Miaoyu; but judging from the sooner or later they achieve enlightenment (or even stay in the world for thousands of years), it should be closely related to whether they are "authentic Xuanmen" and the amount of "good deeds" they have established. Therefore, the theory of cultivating virtue and attaining the Tao in "Shushan" should be carefully explored.

The author, I think, should not write a protagonist who is both responsible and upright. For example, in today's article, I just scolded Zhu Mei and then made the decision for those people. I felt like what the protagonist was doing was scolding others for making decisions for others without permission. When it comes to himself, he often does this.

Only when I saw the protagonist decisively rebelling did I realize that this was a good book. To practice Taoism, you need to break away from human thinking. How can you become an immortal with ordinary people's ideas?

The author writes very well, please keep updating!

According to the original Buddhist term "Xuanmen", it refers to the mysterious method. For example, the Huayan Sutra has the theory of "Ten Mysterious Gates"; while the "Pure Land Treatise" says: "The Pure Land Mysterious Gate is praised by all directions." However, the opening statement of Laozi's "Tao Te Ching" that had been circulated among the people said: "The Tao can be taught, but it is not the ordinary Tao... Mysterious and mysterious, the door of many wonderful things." Therefore, Taoists and later generations of Taoists have always regarded themselves as "Xuanmen". Over time, people in the world have become accustomed to calling Taoism Taoism, which is a relative term for Buddhism or Zen. In the same way, the word "authentic" originally came from Buddhism, referring to the direct sect passed down by Bodhidharma, the founder of Zen Buddhism (see "Quotations of Zen Master Yunfeng. Preface"); and all major sutras are classified as "authentic" to reveal the purpose of the main text, so it is called the authentic sect of Buddhism. Due to its influence, later generations generally refer to all pure and unadulterated spiritual practices and even true transmission of skills as "authentic teachings". Therefore, "authentic" is no longer a term specific to Buddhism, but is widely used by all walks of life to show off that what they learn from the sect is in line with the righteous way and cannot be compared with other people. However, what the owner of Huanzhu Tower calls "Xuanmen Authentic Sect" specifically refers to the unique method passed down by the upright monks through the "Taiqing Immortal Method". Although the order of practicing Xuan Gong is not described in detail, it is only said to be "concentrating the spirit and refining the Qi", which is practiced by Shaoyang Shengong master. However, it is generally believed to be as mentioned by the ancient alchemy Taoists, and the main focus is to cultivate the essence, force and spirit in the body. Yu Yan went through the three-level cultivation process of "refining Qi to transform, refining Qi to transform into spirit, and refining spirit to return to void"; he first cultivated the "inner elixir" (which is condensed by the movement of Qi in the belly), and then bred into the "Taoist Yuanying" (the "ego" transformed by the Yuan Shen). From then on, Zong could shed his physical body, fly without trace, talk freely, play in the world, and become Baopuzi, the so-called "corpse-dissolving immortal" by Ge Hong, or "loose immortal". At this point, it is necessary to go out on the layman's path and accumulate merits in order to establish "external skills". Generally speaking, those who practice the "Authentic Taoism" mental method only need to be dedicated to goodness, step by step, and success will come naturally. When the inner and outer merits are perfected, one can achieve positive results and ascend to the Purple Mansion (Note: refers to the realm of spiritual sky and heaven, Taiqing Fairyland), and achieve the ultimate goal of immortality and the same life span as heaven; it seems that there is no need to go through the "earth immortal" stage before one can go straight to the nine heavens. The distinction here is subtle, and it is actually related to the great aspirations of the immortal cultivators. For example, "Shu Mountain" writes that the originator of the Emei Sect, Changmei Zhenren, is the portal of Guangda Emei. He once paid homage to the Heavenly Court and made a grand vow to "establish thirty million external skills" (completed by three generations of disciples) - this is more than ten thousand compared to the statement in "Baopuzi" that "if you want to be an immortal, you should establish a thousand and two hundred good deeds" Times! Therefore, the Emei Sect's "Xuanmen Authentic Sect" has unique achievements and good results; while the Qingcheng Sect, which is also known as the "Xuanmen Authentic Sect" (note: Huanzhu once wrote another book "Nineteen Heroes of Qingcheng" for it), has less good deeds and a small pattern, so it cannot be compared. Furthermore, Huanzhu also pays certain attention to the conditions for cultivating immortals, mainly on whether they have the "roots" to learn Taoism and the quality of their character. In "Shu Mountain", the eight characters "immortal bones are beautiful and the roots are deep" are often used to describe someone's innate endowment (which Ge Hong calls "Tao seed") that "comes naturally from birth"; with the addition of a childlike human nature and a pure mind, he is the best choice for cultivating immortality. On the other hand, if the foundation is too weak, the mind is not right, and if you are tempted by evil spirits, lose the "Yuan Yang", and destroy the body of discipline (the foundation of the Tao), then no matter how hard you practice, you will never be able to become an immortal or achieve the Tao. Even if it is a coincidence of immortal fate, and the practice of "Xuanmen Authentic Sect" is in vain if the Taoist heart is not firm. For example, it is written in the book that Deng Yin, the "son of the blood god", the younger brother of Changmei Zhenren, was seduced by a witch and was unable to extricate himself. He eventually fell into the devil's path and was destroyed physically and mentally. Don't be careful!

You write it like this, and after doing it, you still become Emei's dog.

Zhu Wen saw Jin Chan's expression of joy and was extremely happy, so he smiled and said: "According to the immortal letter, you have no hope of becoming an immortal, but you still like it." Jin Chan paid attention this time, glanced at Zhu Wen, and said in a voice: "I just want to enjoy the immortal blessings with my sister forever, live forever, and never leave. I would rather be like the immortals in Lingqiao, and become an earthly immortal. If I am satisfied, I won't change it even if I am a Daluo Jinxian." Zhu Wen secretly glanced at everyone and was conveying his views. The magic treasures of the immortals and Cambodians admired each other, but no one paid attention. They also replied in a voice: "You are really worthless. Wouldn't it be great if the two of us could ascend to the spiritual world and become guests of the Yaochi Purple Mansion?" Jin Chan replied with a smile: "Once you receive the immortal position, you will inevitably still be restrained, but it is just free from the catastrophe that occurs every 1,300 years. What are the benefits? How can you and I go up to the world, roam freely, and go to the sacred mountains and fairyland together, and we will be happy?"

"The Incarnation of Justice" - Shentuo Yixiu In the book "Shu Mountain", Shentuo Yixiu can be said to be a soul figure who plays a decisive role in the overall situation. Without him, the "Yi Lao Shibo" in Li Hong's mouth, who was in the middle to support, guide and even "take the lead in making noises", I dare say that "Shu Mountain" would not be lively. The full name of Shen Tuo Yixiu is: "Wushan Shenyang Peak Jiuxian Cave Yafang Zhenren". The former is the place where his old man attained Taoism, and the latter is his Taoist name. It is unknown whether the master of Huanzhu Tower had the meaning of Zhuangzi's so-called "generous without corners" when he first created Dafang Zhenren Shen Tuo Yixiu? In the first half of "Shu Mountain", this old man was as vigorous as ever! If compared with "Three Immortals and Two Elders", "Three Yings and Two Clouds" or "Emei Seven Dwarves", it is no more than "a small witch can make a big witch", which is difficult to compare. Huanzhu seems to be particularly fond of this "divine camel", and it can be said that he is "extremely praised and flattered". If you don't believe me, please read: That hunchback is one of the best among the thirty-one masters of the good and evil sects in this book. (See Episode 11, Chapter 4) ——The best among the senior Sanxian. (See Episode 11, Chapter 6) The only master among the good and evil factions. (See Episode 11, Chapter 7) "A strange appearance that has never been seen before" Although in the second half of "Shu Mountain", the performance of Shentuo Yixiu was somewhat diminished by the appearance of the two elders of Dahuang, Old Man Shibi and Duke Jinan, etc., The book still said that this old man had "the ability to penetrate the sky and the earth, and the unpredictable opportunities of gods and ghosts"; it was just that one person was only good at winning the game, but he became the equal of all the elders. Let's take a look at how the original author describes the "unseen strange appearance" of the divine camel Yixiu: He has a black face as big as a basin, a concave nose, big sunken eyes, and bright eyes; a beard about three inches long. The hair is like a circle of short thatch, with a wide mouth faintly exposed in the middle; a head of yellow hair is pulled into a bun in the middle, and the messy hair is blowing over the shoulders; only a pair of ears are grown with beads facing the sea, big, round, ruddy and beautiful. Wearing a Taoist attire as red as fire, barefoot and half a foot long, a pair of big white feet, walking on awnings. The hands are like white jade, long and big; there are nails five or six inches long on the fingers, which look very smooth and shiny. (See the original book, Episode 11, Chapter 3) From the different appearances of the divine camel Yixiu outlined by Huanzhu's pen, we can see that this old man is like a raging fire, extremely powerful, has a weird temper, and is easy to fight against. The book states that even when sitting, this hunchback is "two heads taller" than an ordinary person. It is obvious that his original body was extremely burly. So, how could such a legendary stranger become a "holy camel"? It is said that Zhenren Yi was originally tall, with a majestic appearance and not a hunchback. Because he repeatedly acted against nature, several experts worked together to plot against him and suppressed him for forty-nine years. Fortunately, his mysterious power could only trap him but not hurt him; instead, he quietly understood the secrets of Dayan and the magical functions of Yiyuan. When the Qiqi Gong deeds are completed, the five elements are used to refine the seal with the innate true fire, and then break through the mountain and emerge from the world. (Same as the previous chapter) From this unfounded "myth", it can be seen that the back of Da Fang Zhenren (representing the earth) was not so much bent by the pressure of the mountain as it was caused by punishment by the Creator (representing heaven); It was because he "repeatedly acted against nature". Thank God for making people "change" into such an amiable and lovely hunchback, otherwise it would be extremely boring to be "generous" and silent, as silent as death! Maverick is between good and evil Divine Hunchback Yi Xiu's legendary encounter is a bit similar to Monkey King, the Monkey King in "Journey to the West"; and his stubborn personality and maverick personality can also represent a kind of chivalrous spirit of "knowing that something is impossible and doing it" in the world. This old man acts entirely based on his likes and dislikes, without any hypocrisy. It seems that he is neither right nor wrong, but also right and wrong, which is elusive. In fact, he has his own rules for words and deeds - nothing more than justice and justice. The god Yixiu in the novel often likes to keep the mantra "I will not offend others unless they offend me", which seems to be a bit like "keeping to myself". The most obvious example is in the fourth chapter of the eleventh episode of the original book; when he was playing chess with his new friend Yue Wen (formerly the proud disciple of Zhui Yunsou Bai Guyi, and later introduced to the disciple of Zhenren Miao Yi), he knew clearly that the demons of Huashan sent the "Dutian Fiery Formation" to attack Emei Feilei Cave, but he stood aside and stayed out of the incident. When Ren Yue Wen repeatedly asked "old seniors" to take action and drank mad soup, Yi Xiu remained unmoved, but said: "I am different from others. I don't offend others unless they offend me. I never mind others' business." Instead, he persuaded Yue Wen to play one more game of chess with him. "Wouldn't it be interesting to just watch ghosts fight?" However, when he encountered the injustice in the world, After the incident, Yixiu immediately "forgot" his life-long creed; and he was so indignant that he stood up and demanded justice! For example, Shi Wen Gong, the evil disciple of the Qinghai sect's ancestor Zang Lingzi, was injured by the Tuo Qin sisters, the "two daughters of Tianhu", with white eyebrow needles. The ancestor of the green robe took the opportunity to snatch Shi Wen Gong's lower body and escaped. Zang Lingzi deceived good and feared evil, and did not dare to take revenge on the "green thief", but he falsely claimed that he wanted to settle the score with the Qin sisters by "blaming the origin of the disaster". The matter was known to the god Tuo Yixiu, but the boss did not take it seriously. He thought that this "hidden dwarf" and "three-inch Ding" were too useless, so he stopped him halfway and taunted him with irritation and sarcasm: "Although your evil disciple was hit by a white eyebrow needle, if he is not a monster (green robe), he can use his body to restore his body, so there is no way to save him." Your own comrades are killing each other, let alone your enemies! A disciple like this who is not well-educated, blind-eyed, and who likes to associate with vulgar people to embarrass his master should have died long ago. How can you avenge him? If you want to blame something, you must be the first to find the comrades who harmed him to settle accounts. If you bully the weak and fear the strong, you will be the one to settle the score. The ancestor of the disciples!" (See Chapter 4 of Episode 11 of the original book) In fact, Shentuo Yixiu and the two Tianhu girls did not know each other at all. The reason why he wanted to speak out was due to his innate sense of justice; even if he made enemies as a result, he would move forward bravely and never look back! This is This is the cuteness of the old temperament. Therefore, Shentuo Yixiu can ignore the "nothing" between the Emei and Huashan factions - "I have many old friends in various sects. If we talk about the depth of friendship, wouldn't it be the enemy of Emei?" (See the same chapter) - but he is not involved in the two girls Zang Lingzi and Tianhu. "Dispute" is not allowed! Therefore, when "San Cun Ding" had not yet sought revenge on the "Green Thief", he came to seek bad luck for the Qin sisters. Yixiu's Jiang Gui nature immediately broke out. Suddenly, he saw a red cloud, as fast as lightning, falling straight from the sky; he flew into the circle of the hidden spirit child in the blink of an eye, and then heard a flood. He shouted loudly like a bell: "You are such a dwarf who relies on the strong to bully the weak. He is unworthy of being called the leader of a sect! He broke his promise and was afraid of bullying the weak. I am not ashamed of you!" Everyone looked at it intently. In the shadow of the red clouds, a tall, hunchbacked Taoist with white feet and mango shoes and a magnificent appearance stretched out a pair of slender hands as white as jade. , Without any magic weapon, he actually separated the aperture! The light near his hand shrank in the air, and the hunchback grabbed one end with one hand. He allowed the light to change and move around like a dragon and snake, but he could not get away (see the original book, Episode 11, Chapter 6) This is the divine camel Yixiu in "Shu Mountain". A description of the first time Zang Lingzi showed his power. The aperture created by Zang Lingzi's flying sword was not trivial, but Yi Xiu used Xuanmen's "splitting light to catch shadow" technique to capture it, but he was unable to use it. When the two immortals stopped fighting, Yi Xiu laughed and scolded Zang Lingzi for being "shameless". Li, full of fun. As a result, although Zang Lingzi is tough-talking, he always appears to be stern and soft-hearted, and he retreats when faced with difficulties. His personality is "crazy" and cute Shen Tuo Yixiu is indeed "crazy", but he is also crazy and cute! He once said: "Except for the blissful boy in my life, I have never been a kid. No one dares to call a battle in front of me!" Therefore, the ancestor of Arctic Xingkong claimed to be invincible, "Only the hunchback is his only nemesis"; Linghun, the god of poverty-reducing monsters, also opened his mouth and shut up: "The hunchback is my big brother!" Then Yixiu lent the magic weapon "Oolong Scissors" to Situ Ping (his heart was as follows: A registered disciple), unexpectedly he was taken away by Shenniyou County (to save the one-horned condor); the hunchback with a proud nature vowed not to use it anymore in a rage, and sought out Master Youtan for a fight. After three days and three nights with no outcome, he finally gave up and made peace. People who have a false reputation are often called Yi, Ling, Bai, and Zhu together in the book, and Yi Xiu is always ranked first. This not only indicates the superiority of the four immortals, but also has a hidden praise for their behavior. For example, in the fifth chapter of the sixteenth episode of the original book, the two brothers Yi Ding and Yi Zhen were called "Nine Heavens and Ten Earths". The "Demon God Shuttle" mistakenly arrived at the Copper Coconut Island and was trapped by the "Yuanci God Peak"; the island owner, Master Tianchi, was about to be tortured. The god camel Yixiu suddenly descended from the sky like a flying general and rescued the people. Before leaving, he called out to the formation and shouted: "Old man, you are fine? You are so old and you still bully the younger generation! What a shame! Take it with me. If you don't accept it, you can come to Minshan White Rhinoceros Pond to find me. You don't have to embarrass me!" Afterwards, Zhu Mei, the short old man, blamed him and said: "My formless immortal magic could have made people invisible to you... You rescued people in secret, how could you have such a deep hatred?" But Shentuo Yixiu said: "I I never like to act in a ghostly manner... From the conversation between the two, it is obvious that Tuozi is superior to others; no wonder Zhu Aizi always seems to be a petty person, and his evaluation in Yixiu Tuozi's mouth is always "not high"! (Note: Yixiu once said to his little friend Yue Wen: "But Zhu Aozi, Now that there are dragon birds and red rings, they dare not provoke the crazy old man, but they want me to help them rescue them, but they are causing trouble in secret!" The same thing happened.) In the common evaluation of the "three immortals and two elders", Yixiu said: "This person is really capable of penetrating the heavens and the earth, and he is unpredictable. If it is not born with special characteristics, then there is no hope for immortality!" Bai Guyi, the old man chasing clouds, pointed out to the point: "This old lovable man also has his temperament!" Because the god Tuo Yixiu understands justice well and likes to fight injustice, he can often turn enemies into friends and win the heartfelt respect of his opponents. For example, Ling Hun, the god of poverty-stricken monsters, participated in the assassination operation of "The Mountain Crest" in the past; but once Yi Xiu got out of trouble, not only did he not think of revenge, but he came to thank him, saying that if it had not been for this misfortune, he would not have achieved what he has today. As the saying goes, "a blessing in disguise", so he made a friendship with Ling Hun. From this we can see that Yixiu's "madness" is as crazy as it should be, and it is reasonable to be mad! Especially if you are arrogant but not arrogant, it is difficult! Therefore, Zanglingzi originally hated and feared this "hunchback ghost that could not be crushed for ten thousand years"; but during the opening season of Emei, due to being besieged by Ling, Bai, and Zhu immortals, Yixiu's "old problem" broke out, and he actually 'forgot' the past relationship and used justice to explain it. Wei said: "You three bullied Zang Dwarf, I am not convinced! ...". In this way, Zang Lingzi changed his opinion of Yi Xiu and cleared up all his previous suspicions. The author used his words again to make a general comment on the behavior of Yi, Ling, Bai and Zhu: Yi Tuozi is "smart after all"; Ling Huazi "is annoying to talk, but he is a good person"; while Bai and Zhu Erdiao are not It is "both disgusting and evil"! It shows that the standard of Huanzhulouzhu Zang's character lies in the word "chivalrous"; hunchbacks, flowers and dwarfs are not treated equally because they are different people. Su Zhu "man can conquer nature" In the novel, the god Tuo Yixiu is either majestic and majestic, like a flying general descending from the sky; or he is "talking and laughing," "The strong captives were wiped out in ashes"! This is true for Zang Lingzi, It is also true for Yi Taoist Elder Geng Kunyuan and Master Tianchi, and even more so for the two old monsters Tiancan, Dique and Shibi! The reason why he takes the enemy lightly and treats the enemy as if he is nothing is not only because of his "vast magical power and boundless magic power", he also represents justice and wandering in the world. The spirit of a chivalrous person. Therefore, "his words must be true, his actions must be resolute, his promises must be true, and his body must not be loved." - Even if there are thousands of people, I will go! In "Shu Mountain", the god Tuo Yixiu is "like a powerful enemy" only once. The alchemy energy coming out of the belly turned into a three-layer light curtain, which was about to trigger the "Qianling True Fire" hidden underground and shatter the entire "Tianwai Sacred Mountain". At this critical moment, the god camel Yixiu rushed to help from thousands of miles away. Suddenly, someone from far away was heard shouting: "You can't move!" When everyone heard the voice, a tall hunchbacked old man had already flown in. As soon as he appeared, he stretched out his hands in the air, and ten rays of rainbow-like golden light shot down, catching the entire light curtain. The giant thunder shouted: "Quick!" The whole dome light curtain rose from the ground and was lifted into the air. The sound was like a thunderbolt, shaking all the mountains in response. The fire, beard and hair are spread out, golden clouds are shining all over the body, and the hands are shining with rainbow light, and the three layers of light curtains are lifted into the air together, with a majestic voice, like a god! ... Such a cautious thing has never been seen before. Love (the book says he is "Baby Head"), if the demonic elixir energy accidentally triggers the earth fire and shatters the entire "Godly Mountain outside the sky", not only will Qi Dwarf be spared, but countless creatures in the disaster area will also perish together! That's why Yi Xiu changed his old ways and went all out; all kinds of urgent situations are the manifestation of "great benevolence and righteousness" to the extreme, and they "want to fight with heaven." "The public is higher"! The fatalistic thought in "Shu Mountain" runs through the whole book, and it is often said that "the number is hard to change"; there is a god Tuo Yixiu who will not accept "this trick"! For example, Situ Ping and Qin Hancai both suffered disasters from the "divine light body", the old demon Xipi set up the "Tianyu Palace" to capture the Emei disciples for testing, the old monster Xiu Bunan and his relatives violated the Phantom Wave Pool, etc., The orthodox leaders The old man said that this was "God's will, and it is hard to change", so he sat back and watched the success or failure. However, the god Tuo Yixiu "does not believe in evil". In addition to vowing to protect Situ Ping, Qin Han'e and his wife and help them achieve enlightenment, he also planned to "fight" with the immortal enemies such as Shibi Laomo and Bu Nangong, who had practiced for thousands of years! Although they were dissuaded by their friends, they said that both Shibi and Bu Nan had achieved "immortality". However, Yixiu still suffered some hardships directly from the old demon Shibi and indirectly from Nan Gong (through Li Hong) before he gave up. His "disbelief in evil" was also the same. No wonder he "killed relatives out of righteousness" and killed his wife, Han Xianzi's brother and sister-in-law, and their whole family. As a result, the couple fell out against each other for many years, and finally they used the pretext of "foreign enemy invasion" " and "jointly resist insults" to reconcile. However, although the god Tuo Yixiu is known as the master who conquers nature and acts as he pleases, he is not a "fierce Zhang Fei" or "living Li Kui" type of person; for many things, he makes plans before taking action (such as using provocative generals to lure Master Tianchi to fight in front of the White Rhinoceros Pond in Han Xianzi Cave), but often people are not as good as God, and he is repeatedly manipulated by the Creator, even causing him to fall. He almost penetrated the lungs of the earth, overturned the Copper Coconut Island, and caused a huge disaster. However, the hunchback did not learn the lessons of failure, nor did he "punish himself deeply"; once he got out of trouble, he returned to his old ways, and seemed to fight against God to the end. His unremitting spirit is really admirable! Perhaps as Mrs. Miaoyi said, Yi Xiu's "victory" personality, Is it related to his passion for playing chess? To be fair, among the older generation of immortals in "Shu Mountain", Shen Tuo Yixiu is actually the most adorable. Therefore, the character created by Huanzhu is not only extremely powerful but also cynical and willful. Definitely conquer the sky. Therefore, the god Tuo Yixiu can be said to have three parts of fairy spirit and seven parts of chivalrous spirit, plus a layer of childishness. Naturally, every time he appears, he will be praised by everyone.

The leader of the Eastern Church has unparalleled magical powers and has unified the world for eternity...

Are you still writing? It's been three days since I stopped writing!

Author, let me ask you, have you had it cut?

Although I knew it wouldn't be long, I didn't expect it to be published.

Back then, Ling Hun's sister Ling Xuehong was besieged by a group of evil spirits and died in Kaiyuan Temple. Bai Guyi deeply complained that his uncle was so hard-hearted that he would not even save his own sister, so he came to accuse her. Ling Hun's soul happened to be traveling, and his body was destroyed by him. If we talk about that physical body, we have to mention one person. Over there is the old man with withered bamboo in the endless ridge of the barren mountains in the East China Sea. This old man Kuzhu was already known as one of the Six Monsters of the Universe during the Eastern Jin Dynasty. He entered Taoism before Li Jingxu, the real person of Paradise, but because what he learned was not the authentic Taoism, he could not ascend physically. He did not want Yuanying to go up and become an immortal bound by the priesthood, so he has been looking for a way to directly become a golden immortal. So he hid his true body in the bamboo and participated in the Withered Bamboo Zen. The soul continued to enter the world and reincarnate. Whenever the deeds were completed, he would sit down and die and continue reincarnation. Ku Zhu, the old man, reincarnated and rebuilt the soul many times in this way. Naturally, he left behind many physical bodies, most of which had excellent bones. So Ku Zhu, the old man, sealed these bodies and kept them until he was destined. The body that Ling Hun encountered at that time was that of old man Ku Zhu. It had excellent bones and was even better than before, but its appearance was that of an old and ugly beggar. Ling Hun was originally quite handsome, but now he has become an ugly monster. In the end, he couldn't calm down. Although he laughed at himself as a poor god, played with the world, and understood the cause and effect, and learned that he was destined for this disaster, he and his brother-in-law Bai Guyi always had a grudge.

"Knowing that something was not going well, the island owner and his wife quickly led everyone to surrender and join the battle. However, all the artifacts were destroyed and the facilities were destroyed. Only then did they remember the master's words that it is easy to attack and defend when on the move. Except for the two injured who fled at the first opportunity and one who was banned from the stage, there were still five masters and disciples. They tried their best to resist with all their strength and managed to survive for more than half a day. The male island owner was killed by me first, and the three apprentices were also seriously injured and died one after another. We are still identifying My friend, who had done his duty to eradicate evil spirits, refused to stop, but when he saw the terrible situation, he felt ashamed, and because he was captured twice before, both by the female island owner, he finally felt kind to him and said. She has no evil deeds and urges us to stop and not go too far and let her escape. Junior Brother He and Junior Brother Zhuge are soft-hearted and don't like to kill women, so they stopped and ordered the female island master to run away quickly. Weeping bitterly, she pretended to cry, said some kind words, and begged us to allow her to bury the corpses of her late husband and disciples. Seeing how pitifully she cried, we felt pity and immediately agreed. I don't know how she could see that we were bewitched by our friends. After burying the corpses, she burst into tears and told her everything about her husband and wife living in seclusion to practice Buddhism, and how they had made enemies and brought disaster because of the magical medicine. My friend did not expect this. He had already made a promise, but in front of us, it was difficult for him to drink. We saw that the female island owner was crying and swearing, but she didn't say anything back. There was a look of regret on her face, so we realized that she was too reckless. It was a big mistake, everyone was shocked, looked at each other, and regretted nothing. "Junior Brother He has the most kindhearted heart and will never kill innocent people. However, he is also impatient in temperament and his ascetic master's precepts are strict. The more he listened, the more regretful and angry he became. He couldn't help but turn around and ask his friend: "Why do you encourage others to kill innocent people indiscriminately for your own personal gain?" ' Before we finished speaking, the woman looked out for our true feelings and knew that we would not embarrass her again, so she scolded her more fiercely. Suddenly, he pretended to go and congratulate his junior brother, saying: "This matter is definitely caused by this guy forgetting his kindness of not killing me in the past and being ignorant of his conscience, but it is also due to luck." The dragon-slaying master had warned her the year before last, and asked her for help yesterday, but it was a pity that it was too late, otherwise it would not have happened. Complaining about this kind of living pig and dog that harms others and betrays friends will not help anything! Junior Brother He and his two female classmates were trying to comfort him with kind words. Unexpectedly, she had already prepared murderous intentions and had already bitten the tip of her tongue. She unexpectedly used her most vicious poisonous method, raised her hand with a sinister thunder, opened her mouth and burned my friend alive. Everyone felt pity for her to avenge her husband. The friend should have been punished, so he only guarded himself when he saw this and did not make things difficult for her. She didn't run away, she just smiled miserably and said, "I killed this guy, but you guys couldn't stop me and didn't fight back. It shows that Shi Cai was fooled and didn't act out of his original intention." To avenge my husband, my wish is fulfilled. However, my husband died because I mistakenly let the bandits go, and he really had no shame in surviving. If you have mercy on me, you can give me a soldier so that I can follow my late husband. I feel very warm. Of course, everyone refused and were still exhorting each other. I knew that this woman was determined to die. Seeing that we were unwilling to take action, they said with a ferocious smile: "Do you think that I won't die?" But what's the point of suffering a little more? ' After saying that, before he could try to persuade him again, he was already shattered and died miserably on the ground. Just after he died, a golden-red brilliance fell from the sky, and the dragon-slaying master had arrived. When she saw that the island owner, his wife, and most of their disciples were dead, and we were Emei disciples, we didn't ask in detail about the cause of the incident, so she became furious. Junior brothers Ji He and Zhuge saw her master and apprentice arriving and knew something was wrong. Before they met, they escaped with their invisible swords. The rest of the people who dared to compete with her were restrained by her magic power without explanation. They were put into the Qiankun cloth bag, wrote a letter, recounted our crimes, and ordered a disciple, the blind nun Xiangu, to escort them to the East China Sea. "At that time, the master's elixir had not been refined and the cave door had not been opened, so she had to follow her master's instructions and kneel outside the cave to await her punishment. Several female disciples were acquainted with the little blind nun, and they were relatively cold on weekdays. Shi was kind enough to take care of them. They knelt down until the next day and asked about the reason. They said that they only wanted to kill evil for their fellow disciples and had no intention of meeting each other. Everyone in Fushan's cave was given a little warning, but he was able to make the decision and let them all go back to the mountain to raise their own crimes. However, we all thought that they were the culprits and could not be ignored at first. Waiting for the master to open the door and hand over the letter. Twenty days later, even though we have the power, we still feel impatient. Junior Brother He disappears from time to time, saying that this little blind and bald person is not a senior of our sect, but all junior brothers are thinking about old friendship. Now, she was so domineering. It was a blessing, not a curse, so why should we bear the bad breath of the little blind man? We were persuaded by him, but we were afraid that the bag would be powerful, so we told Junior Brother He to steal the bag first, and then counterattack. Unexpectedly, the little blind bald man realized that he was very powerful. He suddenly opened his eyes and sneered, "I am here under orders. You are not convinced. You just want to reflect on your actions. Is it malicious? I don't want to know in the future." "Kneel down, I find it boring to guard you fools. It's up to you whether to kneel down or not, but I can't steal this Maitreya bag. I'll go back to the mountain to return to my life." Then we flew away. We discussed it for a while and decided that it was useless to kneel down, so we went to Diao'aoji together and waited hard without going out again. " Only three days before the cave was opened, we went to kneel down outside the cave to ask for mercy. Three days later, the three masters came out together. First of all, we have to chase away the spiritual light and push them into reincarnation. We begged again and again, and Mrs. Miaoyi, the master's wife, tried her best to plead for mercy and give advice, and then I was punished according to the severity. My junior brother and I were the culprits and received the heaviest punishment. A time limit of eighty-one years was set. During this period, we should go through three tribulations, and we must work hard to cultivate ourselves and remain true to our roots before we are allowed to return to our school. Junior Brother Zhuge was forced to persuade him to go, but he couldn't let go, and he didn't hurt anyone during the fight, so he received the lightest punishment. Junior Brother He only experienced one calamity, and he was saved right after he was born, so it was not too serious. I am alone, I have been reincarnated twice, and I have gone through many hardships and dangers, and I can barely survive until today. I didn't know that Senior Uncle B had a good relationship with my tutor, but twenty years ago, when I was reincarnated for the second time, he interceded for me, but my tutor politely refused. This old man has a strong character. Although he is different from others as a tutor, he has never been very unhappy and will never speak about this matter again. However, in these years, if it had not been for Uncle Yi's mercy and help, he would have been injured by the enemy long ago, and he would not be here today. "