I Want to Become the Crown Prince's Grandson

Why are all the articles in the early Ming Dynasty licking Zhu Yuanzhang? Why is there no author writing about the difficulty of hell, traveling through Zhu Laosi's childhood, re-taking the path of Li Er's conquering the world, and then directly turning the table to rebel, killing Zhu Biao and imprisoning Chongba 😏

. No, you are only the second son, and your elder brother Zhu Xiongying is the eldest son. After your eldest brother died, Zhu Yunwen became the legitimate Crown Princess, so Zhu Yunwen became the eldest son, and you became the second son. Lao Zhu is a staunch supporter of the eldest son inheritance system, so if you want to compete with Zhu Yunwen, Lao Zhu will probably allow you to go to Fengyang in advance.

With Zhu Yuanzhang's character, as long as the protagonist talks about it, the stepmother will definitely die. Don't talk about other things, Zhu Yuanzhang, Queen Ma and Zhu Biao are a family. Zhu Biao's son barely counts, so who does the Lu family count? Do you really think Zhu Yuanzhang would not kill his daughter-in-law? It is not impossible that Lao Zhu killed Lu and her mother clan in a rage.

Seeing so many people discussing temple names, I would like to say a few words. Many people use "Liao Shengzong", "Xixia Chongzong" and "Qing Shengzu" from foreign regimes as examples and believe that the more domineering and ostentatious the temple name should be, the better. Doesn't this expose the uneducated and unskilled nature of foreigners? The temple name is used to worship the Taimiao Temple. Later, although it was also Referring to the posthumous law, but it is completely different from the purpose of the posthumous title. The posthumous title is final. After the function of commenting on life's merits and crimes has collapsed, anyone who wants to add words can add more words. Almost all the posthumous titles of the emperors have rainbow farts such as Wencheng Wude. Cixi even more exaggeratedly used 23 characters. But the temple name is not like this. It is related to whether the memorial tablet of the person being sacrificed can stay in the Taimiao for a long time and whether he can eat cold pork. Before the Han Dynasty, not all emperors had temple names. For example, Emperor Jing of Han, who continued the rule of Wenjing and quelled the chaos of the Seven Kingdoms, asked for a temple name but could not get it. After the Sui and Tang Dynasties, posthumous names collapsed, and temple names also replaced some of the functions of the posthumous law, but the essential attributes of the temple name did not change. In the temple names, "Tai, Zhong, Gao, Shi" are the top names. If you look at the imperial genealogy tables of the Shang Dynasty and Han Dynasty, you will know who got these four characters as temple names. These four words are a carrot and a pit, that is, using one and missing one. The next-level Xuanzhao Xiansu Xianghuan Jingzhuang can only be envied. As for Shengzong and Lizong, these temple names are the same as the generals with miscellaneous names after Sizheng, Sizhen, and Siping. I mean, if you choose them, you are either uneducated and think that they are domineering and glamorous, so you are proud and honorable, but you are actually being fooled, or your achievements in life are not up to the level of those who have no face and want to be serious, or the best ones have already been taken, so you can only settle for the second best. Let's take a look at the people who have received these four temple titles. Let's not talk about the famous founding king and the hegemonic Taizong. Even the one who has been complained about the most is Jin Zhongzong, Jin Yuan Emperor Sima Rui, who established the Eastern Jin Dynasty (rebuilding the center), Tang Zhongzong Li Xian put things right and restored Li Tang (continuing the country). Zuo), Zhao Jiu, Emperor Gaozong of the Song Dynasty, established the Southern Song Dynasty (rebuilding the center), Li Yu, Emperor Emperor of the Tang Dynasty, regained the two capitals and pacified Anshi (the center of the reconstruction was actually Tang Shizong, because he avoided taboos about Li Shimin changing his generation). If you look at history in detail, you will know that "Tai, Zhong, Gao and Shi" are inseparable from the founding of the People's Republic of China and the restoration of China. So what's the point of competing for "Tai, Zhong, Gao, Shi"? Is it just for the sake of good looks and praise? This comes back to the essence of temple names. Temple names are etiquette formulated to solve the problem that there are too many ancestral tablets and the descendants of the descendants cannot come to worship them. No matter how domineering the temple name is, the tablets may be kicked out of the Ancestral Temple by Emperor Jiajing's cunning manipulation like Emperor Renzong Zhu Gaochi of the Ming Dynasty. The ancestors who get the best temple names, except for the ancestors of the same lineage, are most likely to enjoy the "eternal" treatment. So, Emperor Yongle changed the name from "Taizong" to "Chengzu". On the surface, Jiajing, the filial son of later generations, respected his ancestors and promoted Zhu Di to "Zong" and became "ancestor". But in fact, what did he do? If Zhu Di had known about it, he would have cheated and pulled Ya. He really thought that Ming Dynasty was the braid next door that caused the joke of three ancestors in one dynasty.

Let's talk about the issue of establishing virtuous people by direct lineage. I saw many people think that it is not a bad idea to establish virtuous people. Raising Gu can even raise Gu King. I was simply shocked. Is the direct lineage system really just a matter of succession to the throne? Then you don't understand the feudal patriarchal hierarchy at all. First of all, the concubine system must be divided into concubines and concubines. Why is it so divided? This is the basic requirement to maintain the monogamy and multiple concubines in feudal marriage families. If the sons born by concubines have the same status as the sons born by wives, then what is the meaning of the existence of wives? Then the foundation of feudal rule based on feudal family unions as a unit will disappear. Isn't this a regression to the period of patriarchal clan or even matrilineal clan society? Slave items are on par with relatives and family members, and there is no connection between superiors, inferiors, or internal relatives. Who among the well-connected gentry in such a family would be willing to marry their daughter? If you can't cultivate yourself and raise your family well, who wants to deal with such a person? It is completely impossible for such a person to be accepted by the same class circle with the same economic base. If the family has been disintegrated, how can we talk about inheritance? Secondly, the heir apparent system is not only related to the succession of the throne at the top level, but also to the continuation of the main line of the big family at the middle level, and at the bottom level it is related to the division of property of each family. This is a set of system logic, and it is also a top-level design that uses order, routines, patriarchal laws, etc. To regulate the hierarchy, rights, and obligations of each feudal class. In fact, it is not Only in China and in the West, the eldest son inherits most of the lord's property, and the younger son or illegitimate son goes out to start his own business. In China, the direct line is responsible for guarding the family property and inheriting the family name, while the concubine line is responsible for spreading branches and establishing a new family. How can anyone support the concubine lineage to seize the concubine of the direct lineage, spoil the concubine, and destroy the wife? Isn't this the cause of trouble, the source of chaos, and the way to bring disaster? Because you did it in the first year of junior high school, you can't prevent others from doing it in the fifteenth year. If your ancestor's fault was crooked, then you can't blame future generations for imitating their ancestors. And if the royal family takes the lead in doing this, the domino chain effect will be uncontrollable, opening up new ideas for all ambitious people who are determined to destroy the hierarchical system. It turns out that there is no need to abide by the feudal patriarchal system. The concubine prince personally demonstrated that princes and generals have the right to be peaceful? Everyone is unwilling to live by the rules, regard the bottom line of principles as nothing, despise authority and undermine rule from the root, and think of betting on a motorcycle to become a Land Rover. The cost of maintaining stability will be desperate. From now on, ministers will kill their kings, sons will destroy their fathers, and brothers who bully their brothers will not be condemned. Everyone is no longer bound by moral clans, and they all rely on means to achieve their goals. As the saying goes, if the world is in chaos, there will be no country. I would like to ask a truly far-sighted politician, which idiot would make such a choice? The last and most important thing is that the direct chief system protects not people but the system. It doesn't matter whether you are a true virtuous person or a fake virtuous person, whether you are a persona or a true character, whether you are opportunistic or ingratiating. It is difficult to quantify such virtuous people. It does not recognize the false indicators of discrimination. The unchangeable objective fact of concubine prevents the vast majority of people from taking advantage of the loopholes and practicing heresy. The previous generation did not have to carefully identify who is the acting star of Wang Mang or Tang Xuanzong, and who is the best actor. It is Yang Guang and Wan Yanliang who are so talented and brilliant, and who are Li Longji and Li Cunxu who are famous in their later years? The country has its own system and national conditions, and no one can jump in and cheat. If everyone has a reason, then the rules that encourage competition will eventually be eliminated. It has been replaced by more nonsense rules. There is no bottom line for taking advantage of the heir if the interests are too great. Once you can't hold it, you can't stop it. Don't bother. If your fate is bad and you can't reincarnate, you deserve it. If you want to make trouble, go to sea and find a fiefdom to set up a new business.

Even if the heroine can change the way to do this, you are not a grandson. If you are a grandson, doing this will be against the entire literary management group. I really don't know what the author is thinking. This is a male channel, not a female channel... Funny

Why did Zhu Yuanzhang make Zhu Yunwen the grandson of Emperor Yuan, but not Zhu Di the prince? That was because Zhu Yuanzhang was influenced by Confucianism and paid attention to his legitimate sons. I agree with the eldest son inheritance system. Zhu Lao Er, Zhu Lao San, and Zhu Lao Si are all concubines. If you really want to establish Zhu Lao Si, that's fine. They are all concubines. You can choose any of them. However, Zhu Yuanzhang was deeply influenced by Confucianism and paid special attention to the distinction between concubines and concubines. He loved Queen Ma deeply, paid special attention to Zhu Biao, and also preferred Zhu Biao. In Zhu Yuanzhang's eyes, the throne belonged to the lineage of Zhu Biao, the eldest son. If Zhu Biao died, it would be passed on to Zhu Biao's children and grandchildren. If Zhu Laosi was born to Empress Ma, then Zhu Di would be the legitimate second son. After Zhu Biao's death, the throne would belong to Zhu Di.

According to traditional Chinese etiquette, Zhu Yunwen could not inherit the throne, but Zhu Yuanzhang forced his eldest grandson to inherit the throne for the sake of the eldest son's eldest grandson inheritance system. Generally speaking, the order of succession to the throne is prince, legitimate son, son, legitimate grandson, grandson, and sometimes adopted son. Of course, it was legal for Zhu Di to rebel before Zhu Yunwen ascended the throne or before the Yuan Dynasty was changed, but rebellion after the Yuan Dynasty was changed would lose its legitimacy, because it means that you have actually recognized the relationship between emperor and minister, father and son.

It's been more than 400 chapters and Zhu Yuanzhang is still alive. He will probably still be the grandson until the end.

Now the writing is a bit long-winded, how the two sides played, I miscalculated a little, Zhu Yuanzhang is still there, with Lao Zhu's temperament, the behavior of harming the people like the Kong family and the method of hurting the Taisun's confidants, this is not just an investigation, but contempt for the imperial court, what is written here is still not considered,