I, Ran Deng, Also Have Pursuits.

The writing is good, but why does the Ran Deng you write feel so self-centered? The bitter bamboos that the two brothers found together (Zhen Yuanzi discovered them first) were all taken away by Ran Deng. Zhen Yuanzi's accompanying spiritual roots, ginseng fruit and lanterns were randomly used to earn favors and treasures (exchange ginseng fruits and Houtu for spiritual treasures, exchange Xihua for flat peaches, and exchange Suzaku for Nanminglihuoyuan). The number must have been half, and he fed one to all disciples, but all three of his Fenglingxianxing were given to his disciples, and none of them were given to Zhen Yuanzi and Hongyun. Then there was the disciple battle between Ran Deng Nuwa and Sanqing. Nuwa gave some treasures to her disciples, not to mention Sanqing. Once she gave a lot of innate spiritual treasures (even if they lent them for use, they would have to pay them back later, but at least they borrowed them), but when it came to Jinpeng Kong Xuan and Gui Ling, they were short. There were too many. Jin Peng had no trump card and was not revealed in the end. He only had a body made from the fruit of a descendant of Fengling Xianxing and the innate spirit treasure in his opponent's hand. Kong Xuan didn't give anything at all. Guiling seemed to have some kind of Fengfeng Bead, which was a bit inadequate. But even so, Nuwa also boasted that Lan Deng prepared a set of treasures for self-defense for her disciples (but I didn't see it). These are some of my opinions. If you have any advice, you can talk to me. I want to know what is wrong with my understanding.

After burning the lamp to become the twenty-four heavens, you don't need to become a saint, but you must become a Hunyuan Daluo Jinxian to be qualified to play chess with the saints. The name of the lamp is to light a lamp of piety for gods and Buddhas; to light a lamp of wisdom for all living beings; to light a lamp of guidance for the dead. Lamp is light. The road of burning lanterns is the road that brings light to all living beings in the three realms. The two sages of the West, I personally think we can refer to the two sages in the supreme karma. Don't be limited by the past and say that the two saints are shameless. That's inaccurate and somewhat biased. Among the billions of innate beings, only these six are saints, which shows that these two people have great wisdom, perseverance and great ambitions. Compared with the rich second generation of the Sanqing Dynasty and Nuwa's great fortune, it can be said that these two people started from scratch in a barren land, which is very remarkable. Although I disagree with some aspects of the teachings. In this big world, we should educate sentient beings and spread teachings without distinguishing between East and West. Join the West, improve and change inappropriate teachings, and gain merit. Participate in the setting of reincarnation, and ask whether the blood of the twelve ancestral witches can be reversely refined into a drop of Pangu's essence and blood, which can be used to create a physical body for Houtu during reincarnation, balance the lich, and give Pangu's descendants a way to survive.

To be honest, the current prehistoric fan fiction is too complete. The complete story line, magic weapon, and complete characters make many people really think that it is a fairy tale. However, precisely because it is too complete, the fan fiction is too routine and chooses a random start. , And then become apprentices to so and so, Buzhou Mountain or Pangu Palace to obtain Pangu essence and blood to practice Nine-Nine Mysterious Techniques, etc., And then discover the Three Immortals Island to obtain the Pure World White Lotus Three Immortals Divine Water, the seven gourd protagonists must also have a share, the demon clan kills the clan to refine the witch-slaying sword, and he will suffer calamity in his anger. I can recite the demon-slaying clan, am I strong or not? Half of the combat power is the magic treasure The heavens are qingyun above my head, and the pure white lotus is under my feet, 36 Dinghai Divine Pearls in the left hand, and the God-killing Spear in the right hand, >A colorful gourd around the waist, five-square flags on the back, the Ding of Heaven and Earth in front, and the map of mountains and rivers behind her Some even get a Kongtong Seal Most of them get Pangu's essence and blood and finally prove the Tao with strength

I want to get the money from the lost treasure, but the straightforward description of finding Wuyi Mountain seems dry and dry. Can you guys have any tips? Can you help me think of a way to break into the plot? 🙂

After all, Ran Deng was one of the three thousand guests of Zixiao Palace. Taoist Cihang, Master Yuding appeared so early, he shouldn't have appeared at this time, right? It is also worthy to praise Taoist friends with Ran Deng.

This seems to be a little bit, Ran Deng is the elder among the gods, and it seems that not all the twelve golden immortals at that time were Da Luo. According to the rhythm of this book, when the Twelve Golden Immortals become gods, they should not have the same cultivation level as in the original work. But other places are quite novel. Such as collecting ghosts in the coffin of the coffin, hiding the ancient skin, and worshiping Yuanzi of Hongyun Town, etc. Are all very good.

Don't be a nanny of the human race, otherwise you won't be able to read the book. Just think that the human race is just one race like the demon race. They are already in the prehistoric times. Don't bring in the thoughts of the earth before time travel.

The content is okay, but the plot doesn't stand up to scrutiny! The length of the dragon's scales, the head of the phoenix, the unicorn that rules the beasts! These three tribes have not yet perished together. The lich has come out to hunt the three tribes. The lich has knocked the three tribes off the stage of history! Let's not talk about whether the Lich was so strong during this time period, this is just the author's setting! Let's talk about this demon. Please tell me, the author, besides scales, birds, and beasts, what else is a demon? ? ? I'm confused!

I can watch any casual cultivator from the ancient times, but it would be too disgusting for Ran Deng to be the protagonist. 😓

During the Longhan Catastrophe, what demon clan and witch clan came? Where did you write about Rahu? Aren't the top innate beings all Taiyi Jinxian and Daluo Jinxian? What about the golden immortal? Are you writing a low-profile version of Honghuang?

Nuwa Fuxi was said to be a great demon when she appeared on the scene. Is her innate holiness inferior to that of a demon clan? Besides, the Longhan catastrophe has not yet passed, where does the concept of demon clan come from? The dragon, phoenix and unicorn are still developing, and the two tribes of lich and witch are coming out to fight. Is Nuwa plotting against the three tribes? How did you make this up?

I feel a little powerless to complain: The most important thing in the ancient world is cause and effect. I owe you cause and effect. Either I pay it back or you die and I don't have to pay it back. Why does the protagonist take other people's things for nothing, especially ginseng fruit? Judging from the author's intention, it is estimated that Nuwa and the protagonist become Taoist companions later. How dare you? Nuwa becomes the Taoist companion of the protagonist, hahahahaha, the only one in the prehistoric style. It is not recommended for book lovers who cannot accept these settings.

A bit poisonous, the Four Treasures of Kaitian? It is neither copper, nor iron, nor steel. It was once hidden under Mount Xumi. Were the Four Swords of Killing Immortals transformed from Pangu's axe? Isn't the Monster Clan a collective name established by Emperor Juntaiyi after integrating all the races in the prehistoric era? It was created during the Longhan Catastrophe? The dragon, phoenix, and unicorn command the scaled birds and beasts respectively. Where are the monsters? Taoist Cihang appeared during the Great Tribulation of Longhan and was still in the late Golden Immortal stage, so why was he still a Daluo when he became a god?

I don't understand. The protagonist has a good relationship with Hongyun now, so I can understand why Hongyun doesn't give up his seat. But why do you have to write about giving up your seat? If you don't even write about Hongyun giving up her seat, why can't you just not write about the plot of giving up her seat? There is no other plot in Zixiao Palace, so I have to give up my seat, right?                                                                                                                                                                                                                                                                 you be a a good guy in the 2010s. The creator of the innate Bagua, in the entire prehistoric period, no one dared to say that he was better than Fu Xi in terms of divination. Even if Zixiao Palace is outside the thirty-third heaven, all kinds of cause and effect will not appear. Isn't it the instinct to avoid misfortune?

I'm convinced, even the human race doesn't have it, so where does Cihang come from? What I admire most is that there are so many people watching it.

Why did Honghuang choose a female protagonist? , Love love love, what are your thoughts?

Knowing that Nuwa is the main character, Buddhism still wants to involve Nuwa in the conspiracy? Don't remember at all the benefits that the protagonist assigned to them before? Is this protagonist going to continue to lick the two Buddhist saints? Even the underworld was given to Ksitigarbha before, and his disciple Yuan Shan will be reincarnated into Buddhism in the future. Even if he knows that Buddhism will flourish, there is no need to rush to send him away, without any exchange of benefits? No matter how good the relationship is, it can't be like this, right? PS I haven't finished updating this part yet. Let's see how the protagonist handles it. It would be too poisonous if the grudges are forgotten with a smile.

Well, this non-mainstream Honghuang novel is a bit powerful. People like me can't watch it because the drama is too serious. The calabash vine divides the gourd at the beginning. In my impression, according to the current trend of Honghuang literature, it is in the middle of the sermon. According to Fengshen, it seems to be a later matter. . . .

Just watch it without being a human nanny

Let me first state that I haven't finished reading the free chapter yet, I have read the table of contents at the back. I am an old bookworm who came from before the Piaomiao journey. The content should be relatively complete, starting from Kaitian to Journey to the West. But some places have indeed changed too much. Everyone has mentioned the details in the chapter review, so I won't go into details. Tell me about the inappropriate changes in some places. In fact, all Honghuang novels can be regarded as fan works. The Honghuang novels start from the fact that Buddha is the Tao, and the settings are fixed after the phenomenal works such as Black Wind Old Demon, Rebirth of Hunyuan Dao, and Xuanmen Tiandao. These settings were formed by the previous god-level authors (mainly Meng Ruishenji) who compiled various Chinese myths, legends, and literary works and used reasonable artistic processing. Then the book changed a lot. 1. Since it is written by a fan, readers who come in are here for this. If the changes are too big, readers will feel cheated; 2. Since it can be continued, it means that most of the settings are reasonable, and if they are changed, it will appear unreasonable. You may not be able to see it partially, but when you look at it from front to back, your claws are numb. For example: Regarding the problem of Taoist Cihang, he was a golden immortal during the Longhan period. Let's not talk about the various saints and protagonists during the apotheosis. Ming He, Zhen Yuanzi, etc. Are all veteran quasi-sages. At this time, Cihang and others are still golden immortals or Taiyi. This cannot be explained. I read the chapter review at that time, and I won't go into the reasons given by the author at that time. I believe the author also found a problem when he wrote about Fengshen, most likely because of his numb claws: "Holy shit, how can this come round..." There are also similar setting issues such as the Zhuxian Sword Formation. I would like to ask if the author didn't know about these settings or changed them on purpose. If so, what was the reason? Changing these settings will do all harm and no good... Don't you see, those brainless system writers nowadays don't dare to change these settings. They only dare to add higher realms after these settings to use the number of words in a nest of dolls...

Are there any similar prehistoric novels, preferably with more than 700 chapters?

It's a novel about nm poisoning. I was inexplicably angry after reading it. The pig's feet of the three thousand guests in the Zixia Palace and the jade tripod of the disciples and grandchildren of the Chan Cult. Has Cihang become a Taoist friend? Accepting JB Jinpeng as your apprentice is useless, will it cause trouble for yourself? Lead to fight, good water word count

I just want to say that it shouldn't be more difficult to break through to the Hunyuan Daluo realm and improve. The protagonist shouldn't come out more frequently to increase luck and look for opportunities. In the end, it just doesn't happen. I want to say that the breakthrough to the saint realm can be achieved by just retreating into seclusion?

It took me a long time to realize that the three groups of dragons, phoenixes and unicorns are three groups that have conquered the ancient world::: Besides, monsters are all races in the ancient world: they are all monsters even if they are animals: there is no need to play with the other four races.

The time of this book is a bit short. You said it would be fine for a few thousand dollars: they are all long-lived species: if the short-lived species does not come out, it will count as years: when the 200-million-year-old Jade Emperor of the Journey to the West is later, we will no longer have to compare with Pangu: a lot of it is that the time is not correct, it looks weird. The earth has billions of years , from the creation of the world to the Shang Dynasty, it only takes tens of millions of years: from the Shang Dynasty to the modern day, it only takes thousands of years: Did the earth go up and up, up, up, up, up and down, Pangu created the world?

The timeline written here is all messed up, no one said anything? Zhen Yuanzi, Hongyun and Sanxing all transformed after the three clans fought for hegemony. The transformation is Daluo Jinxian. Taoist Cihang could also call him brother Zhen Yuanzi.

Logically speaking, only Da Luo can go to Chaos to find Zixiao Palace. What kind of thing are you, Taiyi? How did you get there? You have changed a lot. Besides, in the melee between the three clans, one of the Dragon clan is sure to win, but the two Golden Crows are dead. This is unreasonable. If the Dragon clan has this strength, how do the beasts calculate the calamity? In order to extend the time, you can't write it like this. Can people be born in advance? Then, the other strengths remain unchanged, but there are a few changes. Da Luo is not the king, but Taiyi can be the king.

Ask? Wasn't the Zhuxian Sword Formation made by Demon Ancestor?