
Investiture of the Gods: Answers, and a Broken Investiture of the Gods
封神请回答,崩坏的封神演义
- Status
- Ongoing
- Length
- 628k Words
- Genre
- Cultivation
- Subgenre
- Mythic Cultivation
- Updated
- 3y ago
- Source
- Qidian
Stats
260Chapters
0Votes
3.2kRecs
17.2kFans
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Synopsis
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Reader comments 23
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Although the subject matter has been proliferating recently, there is still a market as long as it is written well. Back then, when the unlimited flow was proliferating, several great masters stood out! The author's writing is still good. These recent chapters are very good. Come on, write a few million words and it will be a masterpiece.
Those who come from the Honkai Impact Three Kingdoms place a card.
Those who hold wages for everyone should not be allowed to freeze to death in the wind and snow. Those who work for the welfare of the public must not be left to work alone. Those who open the way for freedom must not be trapped in thorns.
1. The most powerful god is the Golden Immortal Daoguo 2. Nuwa needs to meet the Three Emperors 3. The head of the twelve immortals is unknown 4. The saint is a saint, the leader is the leader, and the leader is clearly stronger than the saint 5. The twelve immortals are not the twelve golden immortals 6. The Jade Emperor and Haotian are two people 7. Transforming the three pure states with one breath is an illusion 8. Tongtian is the three friends, and the three pure states do not have Tongtian.
Personally, I think the author's descriptions of fights and wars are really first-rate. It feels like the blood boiling when watching beasts. This kind of subject matter can write fights and wars to this extent.
Help the author with some knowledge. 1: The name of the dragon king in Fengshen Yan is Ao Guang, not Ao Guang. Ao Guang is the dragon king in Journey to the West. Although it looks similar, it is not actually a dragon. 2: The Shang Dynasty attached great importance to sacrifices and gods and ghosts in history and in the Romance of the Gods, and regarded heaven and earth as their ancestors, so they always used the title of Son of Heaven. The only exceptions were Wu Yi, who shot blood in the sky, and Di Xin, who disrespected ghosts and gods. And the emperor should be a foreshadowing by the author, in preparation for the subsequent announcement of the emperor's decree. You will understand it after reading the third chapter. 3: In traditional Chinese mythology, such as the Book of Mountains and Seas and the dragon totems before the Han Dynasty, dragons all have wings. The wingless dragons are actually something modified by the devil after Buddhism spread eastward. 4: Nuwa in Fengshen Yanyi did not have the merit of creating humans. It is said that the author of Fengshen Yanyi was a Taoist priest, so she grafted the merits of creating humans to Taoist gods. 5: King Zhou is actually not a posthumous title, but a derogatory title used by King Wu of Zhou Dynasty to scold his son when he attacked the merchants. 6: This book does have a lot of magic modification content, but compared to the Fengshen fans who started in the 90s, most of the details are very rigorous.
Why do everyone want the Emperor of Heaven to die so much? I feel that it is not logical for a person like the Emperor of Heaven to live for billions of years and be beaten to death without being fully prepared. It seems like he has no brains. He takes action without knowing whether he can beat him or not. This kind of treatment is quite good now.
I don't know why so many people criticize it. I feel that the author really wrote it very well. The characterization is excellent and the plot is smooth. There seem to be sixty or seventy characters appearing in the book in more than one hundred and ten chapters, but none of them are facial makeup, and everyone has a distinct personality. I keep spraying it, but I don't know what's wrong with my writing.
Dynasty Warriors
Regarding the answers to questions about this book, if you want to criticize me, please read it first and then criticize me. There are many people saying that this book is plagiarized, but in fact there is no such thing. First of all, the author of the Three Kingdoms also met me and gave me a chapter recommendation. How could this happen if I plagiarized? Secondly, if you have read the books "Reply to the Gods" and "Honkai Three Kingdoms", you will find that except for the names, the structure, content, and writing style of the two books have absolutely no similarities. As for the name collision, it is because it does borrow some settings from the "Hongkai Three Kingdoms", so I pay tribute, but the answer flow has actually been popular for a long time, and it is not original to the "Hongkai Three Kingdoms". It cannot be said that I plagiarized the settings. Regarding why he was called Zi Shou King Zhou in the first place, wasn't He Zi Shou the last human emperor? How could he be the emperor? As for this, in Fengshen Yan and history, the King of Shang always used the title of Emperor. Historically, this was inherited from the Xia Dynasty. I don't know how it came about in Fengshen Yan, but the first sentence of the opening sentence does say that King Shang is the emperor. As for the word King Zhou, it is also the original text of Fengshen Romance. After all, it is a book for future generations. There must be many people in this book who don't know who Zi Shou and Emperor Xin are, so I used King Zhou more at the beginning to let everyone understand that King Zhou is Zi Shou. Friends who don't know enough about the history of the Shang Dynasty can have a better sense of empathy. Also why did Zi Shou call himself me, and why did the ministers call him His Majesty Zi Shou. Mainly because this is a fanfic of Fengshen Yanyi. The original text of Fengshen Yanyi has always been called like this. I struggled for a few days as to whether to call him King or Your Majesty. When I finally started writing, I chose Your Majesty. When respecting the original work of Fengshen Yanyi, I also felt that Your Majesty is indeed more suitable for Zi Shou's identity.