The Pirate Commander

Can you please stop calling me by common people? ! (Common people are a special word for China, what a joke) Wouldn't it be better to use common people 😅, "common people" is what Chinese (Han people) often call themselves. In the era before the Warring States Period, "common people" referred to people with surnames. The word "surname" can be separated into "female" and "birth". A son born to a woman (or born in a certain place) will have a corresponding surname.

Seriously. I think it's best to use names that everyone is used to when naming Japanese comic characters. Rather than having to be right. Because this involves a very important thing, that is, the sense of substitution. For example, that Fujitora smiled. The author has made Fujitora's life look awkward no matter how you look at it. This has a great impact on the sense of immersion in the novel.

To be honest, there are even pacifists in One Piece, so most of the red alert technology can be easily analyzed by the world government. It is unrealistic to rely on Red Alert technology to defeat the world government. Personally, I feel that it might increase the strength of the world government.

Except for the word "common people" appearing in "One Piece" which is too twisted, the rest is fine.

Can we not have a harem? It would be very inconsistent for a socialist leader to open a harem...

What can I say? This introduction is about joining the revolutionary army. Being a time-traveling pirate who is someone's younger brother will naturally discourage some viewers. Come on, author.

Didi

The author lacks knowledge about science, technology and manufacturing. He always feels that with design drawings, anything can be made. If you don't understand this knowledge, it is recommended not to arrange for the natives to get the protagonist's drawings and directly make red alert weapons in the future. Compared with the technology in the One Piece world, Red Alert's technology emphasizes systematization.

I think that the social model of One Piece's world view is not suitable to be substituted from the perspective of the real world. Of course, it still has a shadow of reality to a certain extent. The relationship between the Navy, the CP agency, the Five Old Stars, and Im-sama is very similar to the relationship between the Metropolitan Police Department, the Navy, the Self-Defense Forces, the Mobile Forces, the Emperor, and the Prime Minister in Japan's real society in the 1980s and 1990s. As far as the comics unreservedly show the feudalism and incompetence of the World Government, in a sense, the navy that works for it behaves improperly, and there is nothing wrong with it. Evaluating a whole is like this, and the individual individuals in the whole are slightly different. But there are Smoker, T-Pengbone, and Saron in the navy who will think about and fight for ordinary people. In this way, there is an illusion that this organization is not that bad. In fact, this is indeed the case. Most of the Navy's groups are worthy of the word justice they bear, including the retired Belumeber and the axeman before being hypnotized. After all, they all made themselves disabled in order to annihilate the pirates. But this is how most people who want to maintain order are maintaining a corrupt world government. I think it's quite interesting here, and there are even differences among the three generals with their own philosophies. Qingzhi thinks about whether his justice is correct, which actually raises questions about the world government. After all, the essence of the navy is to maintain the dominance of corrupt power groups. Kizaru is ambiguous justice. I will explain what this justice means later. Akainu is even more interesting. To some extent, he is very similar to Sengoku. They are both iron-blooded soldiers. They are called absolute justice, which is unquestionable justice. But one point of difference between him and Sengoku is that he defends the navy, while Sengoku defends the world government. The Warring States Period is called "The Justice of King's Landing". I think it's very interesting that these titles correspond to their prefixes. Now let's go back to the word "justice". What it represents in One Piece is actually very obvious. It represents the flag of the World Government, and the World Government labels its actions as justice. Aoji begins to question the world government and the navy he exists in, all the way from burning justice to lazy justice, and then to questioning the word justice itself. Akainu is a resolute defender of the navy. His concept is that evil must be punished, and no criminal will be spared. An efficient military executor, he will be dissatisfied with the government, but this dissatisfaction will not affect his execution of the government's orders, because he also firmly upholds the justice of the Navy, and the justice of the Navy is given by the World Government. Sengoku, on the other hand, is the number one defender of the government in the true sense. He never hesitates to execute the orders issued by the government. Compared with Akainu, he defends the World Government more firmly, such as the annihilation plan against Luju, and he did not hesitate to launch the plan when he was still a general. After launching the annihilation plan and demon-slaying order against O'Hara, at that time, I thought that even if it were Sengoku, he would not hesitate to fire. He was more determined to maintain the dominance of the World Government than Akainu, just like after retirement, he still made a series of arrangements for Rocks who might be revived.

No matter how many people talk about modern technology, why do they think that the physical principles of pirates and reality are the same? Can anyone actually fly? Can anyone in reality be elementalized? Is there anyone in reality who can turn into a beast? Is there a Superman in reality?