
The Supreme Light of Prehistoric Times
洪荒之光明至尊
- Status
- Ongoing
- Length
- 172k Words
- Genre
- Cultivation
- Audience
- Male
- Subgenre
- Mythic Cultivation
- Updated
- 5y ago
- Source
- Qidian
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4.6kRecommends
83Fans
82Chapters
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Honghuang is the company, Tiandao is the board of directors, Hongjun is the executive president, and Sijiao is the appointed regional director. Nuwa made too much contribution to open up new markets and was retired. Similarly, Hou Tu made great achievements in developing the market, but because of his relationship with the founder, he was targeted by the board of directors and was ignored. Merits are bonuses, luck is performance bonuses, Fengshen tribulation is layoffs, the unlucky ones will only get basic salary in the future, and the even more unlucky ones will be fired, The Lich tribulation is the struggle for power among the direct lineage and collateral families, The Tribulation of the Three Clans is the elders The struggle for power between the two is the same as Dao Mojie. Hongjun's management philosophy is supported by the board of directors. Journey to the West is a personnel transfer triggered by the board of directors' desire to develop the western market. Hey, the heaven is missed~
A very good prehistoric novel, good luck to the author
Please update more, there are too few books that can be read in Honghuang now.
Is this a loser? Is this the beginning of time? Is it enough to live for 30,000 years? Can an age of twenty-three or four replace an IQ of thirty thousand years? What would you say is the difference between a ten-year-old child and a thirty-year-old person? This is ten times the difference between 20 and 30 years old and 30,000 years old. Also, you don't like to run around. There are fights everywhere in the plot. You are not a flat-headed brother. There is something wrong with your own dojo when you are cultivating immortality and enlightenment. Why do you like to go out and fight so much? What a flat-headed brother! The most disgusting thing about prehistoric times is using surnames. I'm sorry that as the first batch of people, all have names given by heaven and earth, which are also the embodiment of their own Tao. It is impossible for me to take the name of a demon as an immortal, and it is impossible to take a name of fire with the way of water, so when I see it, I still use the name of my previous life and block it.
I feel that the ancient way of heaven is a god of faith. Hongjun cultivated it through preaching, and then he merged this god of faith and became the Tao. The reason is. First of all, the prehistoric faith existed. The gods in the subsequent list of gods rely on faith. This faith is still the faith of ordinary people. So those powerful people believe in the way of heaven, which is also a conceptual belief. Secondly, it is the definition of innateness in ancient times. Innateness is innate whether it is born from heaven and earth, or it is innate when it is born from heaven and earth. It can be seen from the innate holiness that they are all the first in heaven and earth. In other words, these things came into existence first and then these things came into existence. It can be seen from here that the way of heaven only appeared later, not as soon as the heaven and earth opened. Finally, Hongjun Hedao As a monk, it is normal for a monk to combine the Tao and transform into the Tao, but the premise is that the Tao is the Tao that he has cultivated, and the Tao is the Tao that transforms into heaven and earth. So why can Hongjun combine with the Tao of Heaven? They are all saints. Other saints can only place their souls in the void, and Hongjun can merge with the Tao, unless the Tao of heaven is his own Tao, such as Hou Tu combined with reincarnation, Nuwa combined with creation, Fu Xi combined with Bagua. So I came to a conclusion. Hongjun put forward the concept of the Dao of Heaven as his own Dao. He believed that all things in the world are under the control of the Dao of Heaven. Then he used the creation of jade butterflies as his treasure to prove the Dao. When he went out to discuss the Dao with other monks, he also because The Tao of Heaven and the Dao are actually very similar. He can fool him if his cultivation level is lower than his. The cultivation level is similar because there is a difference between the Tao of the prehistoric era and the Tao of chaos (because the Tao of the prehistoric era is from Pangu), so when he says that the Tao of the prehistoric era is called the Tao of Heaven, others believe it, and others don't care so much about the title. Then the core operation came. Because the Creation Jade Butterfly recorded the three thousand avenues, it was born the same as all the great avenues in the prehistoric times. Hongjun put all the concepts of believing in the way of heaven on the creation jade butterfly, so that the belief in the god of heaven would be based on The creation of the Jade Butterfly was born, and it was born to be compatible with all the avenues of the prehistoric world. At this time, Hongjun could easily erase the spiritual wisdom of this new god and control him. At this time, Hongjun, who had mastered part of the prehistoric power, was of course the strongest in the prehistoric world. Ordinary How can players overcome cheating, so Hongjun said that he had become a saint, and then he preached to let the way of heaven be deeply rooted in people's hearts. The faith of several sermons made the new way of heaven become stronger, and he completely mastered all the avenues of the prehistoric times. Hongjun completely refined the way of heaven. At this time, it is combined. Dao is actually a process in which Hongjun used the Dao of Heaven to control the ancient world, and then selected a few agents to clean up those who did not respect the Dao of Heaven, such as the Wu Clan, and the Xiu Huang Dao, which was the easiest to collect faith and control the Three Thousand Dao.
Today's prehistoric novels don't play with the timeline. One certificate and eternal certificate seem to be of little interest. Am I too ambitious?
In the future, after the protagonist succeeds in the law of creation, he can create a race: a family of giants of light, who are good at all kinds of light, such as cutting, burning, etc.😏😏
I'm very disappointed after reading this chapter, you are so lost. How big is the seat cause and effect? You just meddle in it self-righteously. Not to mention that you and Sun Xing have already known each other for a long time and discussed things together. Now you are rashly offending them and choosing to help Hongyun? I haven't seen your relationship with Hongyun get any better? You actually want to tell a few of your friends about the importance of seats? Are you kidding me again? Are they strong enough? Just a few positions are all reserved for you guys. Can you keep it? You are not afraid of being attacked by a group. Too greedy. The most important thing is that Hongyun was killed because he had Hongmeng Purple Qi but could not become a saint. (Don't Hongyun know how to learn Sanqing and others to establish religion and become saints? Or do you think you need your guidance?) It's so naive and disappointing! Fortunately, I'm looking forward to it. So annoying!
The plot is so corny that you don't need to read the content of the book at all. You can read the entire book just by looking at the table of contents.
Let the protagonist obtain the Chaos Orb, realize Hunyuan in it, open up the Ultra Universe and become the Creator God, and then lead the Ultra Universe to practice together.
The writing is excellent, keep up the good work and write more
Not bad, come on. As the saying goes, don't have too many innate spiritual treasures!
Nowadays, prehistoric novels are basically the same as the prehistoric underworld flow 😥 Hongjun Sanqing The two sages in the West are all society bosses who are constantly plotting for territory, and they will die at every turn. The book of the Great Luo Jinxian is the best set in the prehistoric world now is the book of Dr. Chen, the Infinite Heavenly Lord. In Taoist mythology, the Great Luo Jinxian is an immortal immortal who transcends all time and space and is eternally carefree 😅. At most, it can go together with the Tao, and the little bit of innate immortal spiritual light left behind will be turned into an innate spiritual treasure. Daluo Jinxian is the embodiment of Tao and the practitioner of Tao. Hongjun Hedao gave away all the treasures, leaving only the jade plate of creation because this is the manifestation of Hongjun's own Tao, and the others are external objects. Bianguai from Taiqing, Sanbaoyu Ruyi from Yuqing, and Qingpingjian from Shangqing are the embodiments of their own great ways. Only Tai Chi Diagram, Pangu Banner and Zhu Xian Sword can be freely held by his disciples. These external objects are just tools for the saint to protect the way. The boat can be thrown away after reaching the other shore. It is not that the older the more powerful, but the more powerful the older.
I am here to test the poison, and it is slightly poisonous. To add more: the merits of opening heaven are dry shares, the merits of heaven are split shares (which is a next-level merit of opening merits), and the merits of authentic virtues (also the luck of all races) are private shares (same as above) (1) Rebirth in the prehistoric times. A bit stubborn. It's a bit licking, but not a cool article (2) The beginning is rebirth, and after rebirth, it is when Pangu opened the world. A beam of light can be said to have the virtue of opening up the sky. You must know that when Pangu opened the sky, he had the virtue of opening up the sky. Seven points belong to heaven and earth, and three points belong to Pangu. It can be said that Pangu did not die immediately after the creation of heaven, and the other three points belong to Pangu The way of heaven is nine. If you go to the only one, Pangu can give the protagonist a layer, forget it, if I don't talk about it, it will be another book. (3) It's just that you are a little bit selfish. It is said that he is the first light. It can be said that he was there when there were no living things in the world. Why not go out and search for innate treasures? Pick up some acquired spiritual treasures at the end. You don't like the acquired spiritual treasures. They are inconsistent. You have a lot of time in the early stage. You can cultivate and look for innate spiritual treasures at the same time. Could it be that the ancestors will give them to you? His spiritual treasures are all made up of jade plates, and if I give you one or two, you're cutting his flesh. Besides, what were you doing in the previous time during the battle between the dragons? Don't you know where the innate spiritual treasure is? (4) Licking dogs, all those under Daozu are wage earners, and besides, Dao Ancestor is also a wage earner. Heaven is the boss, Daozu is the manager, (Tai Shang Laojun, Yuanshi Tianzun, Tongtian Cult Leader, Nuwa, Hongyun, Jieyin, Zhunti) are the stewards of the four directions, heaven is the personnel department, each sect is the academy, and the underworld is the yamen. What can you do in the middle? Sooner or later, you will be kicked out. By the way, there is another person in the underworld. I don't know who else is there. Added: Journey to the West can see the importance of the destiny of all races in establishing a religion, that is, the branch I only wrote it after I really read it. It can be done in the early stage but it won't work anymore in the end. If you want to criticize me, feel free to criticize me.
Can the author not write Li Mingrui? Li Mingrui has to write! It looks so inconsistent! It's okay to call out the number
But I still remember an old novel, The Lord of Glory Yuan Heng
In the current prehistoric system, the three emperors of Shinto are the right way, and the immortal way is too outdated.