Incense Emperor

After reading Chapter 37, I felt that the author's writing was too humanistic. It gave me the feeling that I was not reading a Shinto novel, but a hegemony novel. Moreover, the protagonist's speech and behavior are that of an ordinary person, without a trace of divinity or intelligence, and can only be incompetent and furious.

The first impression of tiger is tiger🤭

I haven't seen such a bad protagonist in a long time

The protagonist's mood is so low that he still wants to be the Emperor of Heaven!

In fact, I think it is better to write about innate gods. I always feel that the god of incense cannot be separated from people. If one day the faith is gone, the gods will be gone. It is too restrictive. Gods are supposed to control the rules and laws and are above people. However, this kind of god of incense and fire relies on people to have abilities or survive. It feels too narrow. My personal opinion, please don't comment if you don't like it, please forgive me if it offends me.

Please don't use minutes to say time, okay? A moment, a cup of tea, a stick of incense, half an hour, isn't it?

It's okay. I remember the last time I read a Shinto novel, the layout was too small. From the beginning to the end, the true god invades another world of cultivation. I thought I would write more 😒😒😒 Suddenly the ending was not satisfying at all.

😡😡😡

Okay, not bad! The key to writing a novel is persistence, especially if you are a slow-burner, and you will achieve results only if you have a large number of words. First stick to 800,000 words, and then go to the editor to apply for limited exemption recommendations. You should get results, come on!

I've read several Shinto novels that have similar opening plots, but most of them end up being eunuchs before they get too far into the story. I hope the author can stick to it, and the subsequent plots won't be the same.

The author can go to Shinto circles, where there are people who love Shinto literature and write Shinto literature, and can get a lot of help.