Mythology Begins with a Deer Demon

It's okay, the protagonist is not a good guy anyway, and certainly not a bad guy. Although he is no longer a human being, his heart is still that of a mortal who is a bit greedy for profit. Although the protagonist is like an actor who plays himself with a kind heart and has obtained the Nine-Colored Deer inheritance, this is about the Buddha in traditional culture. As long as it is not the prehistoric one who went astray, it will be okay. Regardless of whether he saw that the protagonist was an actor or not. Even if he was willing, he gave the protagonist a powerful bloodline and transformed it into the relics he left behind, giving him strength. What the protagonist wanted in the first place was a piece of good fortune to give him strength. Whether he sees through it or not, after all, what the author writes is that the Buddha in the Buddhist scriptures is a good person and a kind person, who can be bullied and strong, which is very touching. You will become a Buddha in the future, not for the sake of becoming a Buddha, but because you have done enough good deeds to become a Buddha. Therefore, you will become a Buddha. In every life, you will do good deeds. Although you are a prince, you are like a tigress who does not eat her children and feeds the tiger with your body. Eagles can be fed meat. Cut off the arms, cut off the thighs, and finally the whole person weighs as much as a pigeon when put on the scale. You can see it. There is something wrong with the scales. I am also willing to feed the eagle with meat. The Nine-Colored Deer is the predecessor of the Buddha in a certain life. He walks in compassion and preaches goodness. A gentleman can bully him into being strong, whether he understands it or not. However, the Nine-Colored Deer does not talk about worldliness. For example, the king said: You can kill me, but if you kill me, the country will be in chaos. We and the protagonist in the article, as outsiders, can see that the king clearly knows that he is a powerful and beautiful woman. I can't bear to take my own life. But it can force Jiuselu to death. He was willing to die, but he was willing to turn it into a fight. He didn't kill anyone from the beginning to the end, and he also wanted to kill a wild beast that hunted the deer. Later, he realized something in his dream, and left the deer to save the wild beasts in the mountains. I feel that in telling this story, I still want to develop the protagonist. After all, the protagonist has already played him. Like Twenty-Four Filial Piety, it is indeed dark to really think about it. But there is nothing wrong with the filial piety he preaches. Although the approach is not what we want, for example, when we were young, we watched Xiaoao spurn the hypocrite Yue Buqun and admire the dashing Linghu Chong. But when we grow up, we find that we want to live like Linghu Chong, so we live like Yue Buqun. Finally, because of the sword manual to ward off evil spirits. A winning lottery ticket. Getting it changed the current hardship. I envy Linghu Chong who was taught advanced swordsmanship by his senior in the sect, Feng Qingyang, why did he teach it to him, but is it really difficult to find a disciple? How many factors are due to the fact that he is the great disciple of Huashan and wants to revive the declining Huashan. (Family) Sword, Qi, conflicts, and family decline. Old people who have experienced family prosperity will see their children and grandchildren in trouble, but it will be a generation later. Much better. What do you want him to do if you leave property to the leader of the youngest generation in the family? It sounds terrible to say it, but what do you think in your heart? Then Linghu Chong was really cool and made great friends. He was also there when Jin Pen washed his hands! Didn't you notice? Lao Yue was so angry that he returned to the main story. I won't mention this. My personal thoughts are purely for entertainment. What the protagonist does later is still in line with his heart. If the Buddha does not take revenge, the Buddha is willing to die, so that the protagonist does not need to take revenge and just live in seclusion in the mountains and forests. He died fair and square in front of the army and the king. There were no nine-colored deer in the forest and no one disturbed him. Moreover, he was also concerned about the king, fearing that the treasure would be too valuable and might be seized by a big country to start a war, causing its fur and antlers to be broken. Otherwise, as the fur of a mythical beast is so strong, it would be difficult for mortals to break it. The protagonist has some strength and immediately goes to the palace to give him retribution. Whoever stands in the way will die. Buddha is used to you, but I am not used to you. Even if you were punished by God and were covered with sores and suffered unbearable pain, and I asked you to live a good life, your limbs would be cut off and you would lose your country, so that those who come after you can take good care of you.

Ancestor cover (ಡωಡ)hiahiahia

In the last book Myth Walker, because I wanted to create some stand-up characters so much that I forgot about conflict and rhythm, it quickly collapsed after it was put on the shelves. Actually, I had other ideas about the new book, such as Reiki Resurrection + Jidao Style. I wrote this book because I wanted to make up for it as much as possible. As for the plots that appeared in the previous book, they will not appear again in this book. The protagonist has also changed from a human to a deer demon, so this book is by no means a copy. I hope you can support me a lot.

I have just read more than ten chapters, and I feel that the protagonist has a problem with his views. He killed the Nine-Colored Deer because he was helping it. It stands to reason that the king also helped the Nine-Colored Deer. Later, in order to get the horns left by the Nine-Colored Deer, he would help the Nine-Colored Deer to avenge and kill the king. It's normal to want benefits, but it's disgusting to constantly find reasons to hypnotize yourself and act like you're helping others for the sake of others. It's disgusting to watch at the same time.

Low emotional intelligence: No inspiration, and I am forced to change my words during the Chinese New Year. Take a rest first, you won't be a eunuch. But it's not certain when I'll start writing again. High EQ: My hand is injured.

Witnessed the birth of a new father-in-law😂, the books are good, the update is a big problem, the update cures it, the score will definitely be good, if the update of Three Thousand Worlds is better, the score will definitely be better, the later myths are not as good as his brother, the update continues to be ineffective, so it is not good. Many books fail to be updated and then maintained, and then the author becomes a eunuch when he sees that the results are not good. It is a vicious circle. In the final analysis, the author is too lazy.

He died of a poisonous attack. Farewell. What kind of character was he created? He is selfish, greedy and hypocritical, and he still thinks he is very smart😄

It's even worse than the previous one, with a blunt plot, a bad protagonist's character, and poor writing. I'm going to give it up because of my strength.

If you write a novel, just write a novel. The key point is to have personal goods. What are the three views? Just the cause and effect and so on are outrageous. A good fable story is revealed. The writing is obviously good, but the outrageous world view is disgusting. Especially, can the second copy be more outrageous? I really don't know what this old monk has redeemed. . . Let the little monk kill the fish demon and then commit suicide. Is this really true? Why not just write a murder and seize the treasure?

The umbrella tour was good, but then I started to trash eunuchs. I killed them well and decisively without writing. I wanted to prove myself, but it turned out that you are just an old eunuch.