I Am Reincarnating in the Wilderness

There are many administrators of the underworld in Chinese mythology. The famous ones include Hou Tu, Emperor Dongyue, Ten Halls of Yama, the Buddhist Ksitigarbha Bodhisattva, Emperor Fengdu of Beiyin, Taiyi, the Lord of Suffering, the Ghost Emperor of the Five Directions, Shen Tu, and Yu Lei. Some say that Shen Tu and Yu Lei are the Eastern Ghost Emperor among the Five Ghost Emperors. The three highest godheads among them are Hou Tu, Dongyue Emperor and Taiyi Jiu Tianzun. In addition to Taiyi Jiu Kutianzun, Hou Tu and Dongyue Emperor have many overlapping priesthoods. The most familiar one now is Hou Tu, who reincarnated in the prehistoric stream, and is one of the six emperors in Taoist mythology. Emperor Dongyue should be the most orthodox ruler of the underworld, but he fell down a lot because of the list of gods. Needless to say about Ksitigarbha, Emperor Fengdu of Beiyin is said to be the incarnation of Emperor Dongyue, and some say it is the incarnation of Emperor Dongyue who is appointed every three thousand years. Generally, the one found is the incarnation of Emperor Ziwei. Generally, no one pays much attention to the Ghost Emperor of the Five Directions. Shen Tu Yulei first came from "The Classic of Mountains and Seas" and is now more familiar as the door god. Taiyi, the God who saves suffering, said that Yama of the Ten Palaces is his incarnation. Although there are many versions of the Ten Palaces of Yama, the one that everyone is more familiar with is the Journey to the West version, and there are also versions that say that the eighth King of Mount Tai is Emperor Dongyue. Also, it is not accurate at this stage that the main character is called City God but manages the six realms of reincarnation in the underworld. The City God and the underworld are two separate teams. The City God's main responsibility is to protect the city and he is an out-and-out humane god. Of course, the business of Netherworld has also been developed, but it is a sideline. Originally, the City God was not mutually exclusive. In general, during the Ming Dynasty, the status of the City God was upgraded. Now the highest one is the City God of the Capital, which is the City God of the capital. It is also said that Emperor Dongyue incorporated the City God line, but it is still two systems with the Underworld. The top leader is the same god, but the promotion route is still different. Another point is that some people say that the city god and the land have a superior-subordinate relationship, and some say that they are not a system. I personally think that they are not a system. Many of the clerical city gods of the land do not have them at all. I personally think that the boss of the land should be Hou Tu or Emperor Dongyue.

Many Shinto texts like to make incense, but I personally don't approve of incense. I believe that gods are the embodiment of the rules of all things and the essence of things. Their strength should come from the perfection and maintenance of the rules, rather than human beliefs. Of course, novels written by humans will tend to favor the human race. Many novels like to write about fighting for incense. In my opinion, such gods are too miserable, and they are just vassals of human beings. I have read many Shinto texts that are basically inseparable from this setting. They are all trying to save incense and develop believers in the early stage, and then compete for territory and incense, and advance to the divine position. There is little or no writing about maintaining one's responsibility as a god. Take the river god who often appears in Shinto literature as an example. The responsibility of a river god should be to maintain his own river, prevent the river from being blocked and threaten the life on both sides, and to water the surrounding areas. At the same time, he should understand the rules. After the understanding is completed, he can replenish the river and let it develop into a big river. He can also use the rules he has understood to continue to improve the rules in large rivers without gods. The gods themselves also increase in strength as the rules are improved, and the more land irrigated by rivers, the greater the influence and power of the gods. Instead of developing believers, in order to make people believe in themselves and become the gods that humans want.

500 Has been invested, come on! I feel that the protagonist's upgrade is too slow and too weak. Save more cards and don't be blown away by some passing master! The Ten Scenes of Hell, the Ten Great Yin Commanders, the Ten Palaces of Yama, Meng Po, the Sea of ​​Blood, etc. Should all come out! Since Heaven is paying attention, it must be destined to have a few characters who are destined to be in hell. The destined protagonists who are born for hell must balance the yin and yang! Expand the protagonist's priesthood. Now that he is in the line of human gods, the city god, earth and other human gods will be included in the underworld system. The protagonist will move from the underworld to the heavenly emperor! Even if he doesn't sit on the throne of Heavenly Emperor in the end, at least he has to be an equal and slightly better!

Many new authors always like to give extremely awesome names to their exercises, often linking them to Chaos, Hongmeng, Ancient Times, etc. This is very unwise.

The reincarnation is established too early, the strength is not strong enough, and the readers are constantly making excuses. When others tell you about fists, you reason. If you win, you have to continue to reason. Author, you started wrongly.

Opinion collection post. This post collects suggestions and opinions from book friends for the author. You can also talk about your expectations for the future plot direction. The author will make adjustments based on the opinions of all book friends that will not affect the main plot. It is impossible to satisfy all book lovers, but I will try my best to make everyone happy.

Are there any fellow Taoists who want to work part-time in the underworld to earn some incense?

Establishing reincarnation is like establishing a government, and there is still an organization to be disciplined and to be dignified. And we need to establish a promotion mechanism so that we can be motivated.

With such a weak strength, he is allowed to run around and be exploited by various threats. Isn't it intentional to disgust the readers?

Before the push, it was updated twice a day, around 4,344

Dear writer, your new book is very good. I have joined the new book investment group. Please update~

{"NickName":"Hyoudou Isei","UserId":350761891} Think it's okay to take a look?

Personally, I suggest that the protagonist's territory is still small, so it doesn't matter, but when the territory becomes larger, he will definitely face the problem of governance. It is recommended that the author adopt a nine-level system. For example, a city god can be a county god if the ruling area is small. The eight-level subordinates have one article and one thing. Each level is divided into upper and lower levels. For example, if you join the priesthood of Tugong in the later period, you will rule from the ninth level, but it is also divided into high and low. The high one will be from the ninth level, and the low one will be from the ninth level. In this way, a pyramid is formed layer by layer, and the protagonist is the ruler of the underworld at the top.

The old-fashioned underworld is a useless future with low potential.

I am fascinated by reading every day. Please update soon 😜😁

Since I am a eunuch, I would recommend a Ming Dynasty Shinto-style novel! If you like it, go read "The Ming Dynasty City God Becomes a Son-in-law"