A Disciple of the Human School Roaming the Myriad Worlds

It's pretty good-looking, but the protagonist feels a little bit bad-tempered. He drools and talks when he sees a woman. As for the genius treasure, he also tried his best to get it into his hands. It doesn't feel like a big teacher.

I didn't read the rest, but I saw Chapter 11. After cultivating to the level of Daluo Jinxian, you can still become a saint. The setting of your technique is too awesome.

It would be better for the author to change the title of the book to Taoist Priests of Mount Laoshan Who Wandered in the Heavens. Let's not talk about the existence of the Human Religion. After all, not just anyone can claim to be a disciple of the Human Religion, and saints have the responsibility of preaching Taoism and educating all living beings on behalf of heaven. You have written the Human Religion in such a way that even its exercises are banned and yet it is so vicious.

Even if it is a novel, there are still people who teach that from the beginning to the end, there is only one master, Xuandu Dafa. Even Taoist Yixi is only a registered disciple of the Taoism established by the incarnation of the saint. They only dare to call themselves Taoist disciples, not to mention the small Laoshan sect.

Isn't it good for the protagonist to just follow the plot honestly? When he sees a woman, he talks nonsense, and all his power depends on taking drugs.

Also, the system of Zhu Xian World is simply incomparable to Ancient Sword and Legend. The world of Zhu Xian has not yet developed the immortal path, and there are no immortals or demons. Except for those few naughty foxes, the transformation is their talent. Even the cultivation is given to them by their weak world consciousness. The world you wrote is so awesome. Compared with other immortals, Ancient Sword and Legend is a bit watery, but it is not comparable to the Hengsha World of Zhu Xian.

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Uh, are you sure you don't want to modify the world you travel through?,,,,,,,,,,,,

Later, the author stopped talking about cause and effect. A lot of big guys who made gods didn't talk about cause and effect. They only talked about cause and effect when Hongyun appeared. It was the Buddhists who killed Hongyun themselves. It's funny how a cultivator can talk about cause and effect like this. It's so funny to find an immortal to hang himself from a tree with a crooked neck and intentionally turn the world into earth. It's much better to become a monk and chant sutras and ring bells in the temple every day. People cultivate immortality to be happy with their grudges and seek freedom without any inner demons. The author's concept To cultivate immortality is to cultivate oneself into a stone. If this doesn't work or that doesn't work, what kind of thing can you achieve? Saints have to strive for luck and merit. It's not cause and effect. Even saints have made great efforts to destroy the ancient world. The author is using moral law and Confucianism to cultivate artificial intelligence. I am strong and I follow the rules. I pretend to be an immortal. What is an immortal?

The author's idea is a bit strange Since the protagonist's strength is already equal to that of Daoxuan, why should he stupidly acknowledge his ancestors and serve others just to survive the working years and become the boss? Or to suppress strength? There are many easy and direct ways to collect cultivation resources, not to mention Zhu Xian doesn't have many resources.