A Disciple of the Human School Roaming the Myriad Worlds

It's quite good, but the main character seems to have a flawed personality; he drools and makes suggestive remarks about every woman he sees. He also tries every means to scheme and get his hands on rare and precious treasures. He doesn't seem to have the demeanor of a great sect.

I didn't read beyond chapter 11. Cultivating to the level of a Great Luo Golden Immortal, and even becoming a saint—this cultivation method is just too damn awesome!

The author would be better off changing the title to "The Wandering Taoist of Laoshan." Leaving aside the question of whether the Human Cult even exists—after all, not just anyone can claim to be a disciple of the Human Cult—and the responsibility of sages to spread the Way and enlighten all beings is undeniable. The Human Cult, as you've portrayed it, even has its cultivation techniques restricted and so viciously designed.

Even in novels, there are those who claim that from beginning to end there is only Master Xuandu, and even Daoist Yixi is merely a nominal disciple of the Daoist sect established by an incarnation of a saint. They only dare to call themselves disciples of the Daoist school, let alone a small sect like the Laoshan Sect.

Why can't the protagonist just follow the plot honestly? He flirts with every woman he sees, and his skills are all thanks to drugs.

Furthermore, the world system of *Zhu Xian* is simply incomparable to that of *Gu Jian Qi Tan*. The immortal path in *Zhu Xian* hasn't even been established; there aren't even any immortals or demons. Aside from a few mischievous foxes, their ability to transform is purely innate. Even their cultivation is based on a meager world consciousness bestowed upon them. You write such a powerful world?

The short message is here, brothers who want to invest should hurry up.

Uh, are you sure you don't plan to modify the world you've traveled to...?

The author should stop talking about cause and effect. Even in the Investiture of the Gods, many powerful figures didn't discuss cause and effect. The only instance where cause and effect was mentioned was when Hongyun, a Buddhist, killed himself. For a Foundation Establishment cultivator to talk about cause and effect like this is ridiculous. What kind of immortality is this?

The author's line of thought is a bit strange. Since the protagonist's strength is already equivalent to Dao Xuan's, why is he foolishly acknowledging Dao Xuan's ancestors and serving him just to accumulate seniority and become the sect leader? Or is he suppressing his strength? There are many easy and direct ways to collect cultivation resources, especially since Zhu Xian doesn't have many resources.