This Monkey Is Incredibly Strong, Yet Far Too Cautious

Regarding the complaints made by some Journey to the West fans now. 1. There are saints in "Journey to the West". In fact, "The Romance of the Gods" plagiarized "Journey to the West" and "The Romance of the Three Kingdoms", thinking that the saints in "The Romance of the Gods" are awesome. In fact, the world of "Feng Shen Yan Yi" is very awkward, in the 44th chapter. Original. Yang Jian once practiced the Nine Transformation Yuan Gong, with seventy-two transformations, infinite wonderful ways, the body became a saint, and he was granted the title of True Lord of Qingyuan Wonderful Ways. However, in Chapter 92. It is said that Yang Jian went up to Meishan Mountain and looked around. Suddenly he heard a sound from under the cliff, and thousands of little monkeys rushed out, holding sticks in hand, and they all came to beat Yang Jian randomly. When Yang Jian saw the young monkeys fighting around, he knew he couldn't win, so he had to escape and go down the mountain. Let's talk about the Tongtian Cult Leader. In fact, this character is basically copied from Sun Wukong. Below is a comparison of the two hymns. Journey to the West, Chapter 7, Sun Wukong: The Hunyuan body is in line with the innate nature, and it is only natural after thousands of calamities. Miaomiao Wuwei Hun Taiyi, Ruru Fudong is called Chuxuan. The non-lead and mercury smelted in the furnace for a long time is the immortal. There are endless changes and changes, and the three refuges and five precepts can never be mentioned. The Romance of the Gods, Tongtian Cult Master, Chapter 78: The Hunyuan body is innate, and it is only natural after thousands of calamities. Miaomiao Wuwei teaches the Dharma, and Rurufufu is called Chuxuan. Long-term refining in the furnace is not mercury, and longevity outside of things is all dry. There are endless changes, and Western Buddhism belongs to escape Zen. " Did Master Tongtian also enter the furnace? 🤓 But what's more funny? Look at the comparison between the two situations, Sun Wukong: He took out the wishful stick from his ear and held it against the wind. In his hands, there is no distinction between good and evil, but the heavenly palace is in chaos, and the Nine-Yao Star is closed and the four heavenly kings are invisible. There is a poem to prove it: 🤓 This is the gap. Here is the funniest part, The Romance of the Gods, Chapter 77: The wind is howling, the universe is rippling; the thunder is fierce, shaking the mountains and rivers. Electricity switches on the red ribbon, flying through the clouds and flying fire; fog obscures the sun and moon, and the earth covers it. The wind blows the dust in the face, the thunder scares the tigers and leopards into hiding, the lightning makes the birds dance wildly, and the fog makes the trees disappear without a trace. The wind only stirred up the waves of the Tongtian River, the thunder only caused the ground to crack and collapse at the border gate, the lightning only made the immortals in the Zhuxian Formation bewildered, and the fog was so confusing that the disciples were lost under the reed canopy. This wind is really pushing the mountains, turning rocks and pines down, this thunder is really majestic and shocking, this lightning is really flowing in the sky, shining on wild golden snakes, and this fog is really permeating and covering the nine layers. Journey to the West, Chapter 99: A gust of wind shakes the universe; a thunder shakes the mountains and rivers. A quince flies through the clouds and flies into fire; a day of fog covers the earth. The wind is howling and the thunder is fierce. The red silk is shining, and the stars and moon are misty. The dust and sand blew in the wind, the thundering tigers and leopards hid, the flying birds screamed, and the foggy trees disappeared. The wind stirred up the waves of the Tongtian River, the thunder shook the fish and dragons in the Tongtian River, the rays of light made the Tongtian River completely bright, and the fog covered the cliffs on the Tongtian River and made it dim. Good wind! The fallen mountains, rocks, and pines fell down. What a thunder! Jingzhe hurts people with great power. So cool! The flowing sky illuminates the wild golden snake. So foggy! The sky is covered with chaos. Look at the big difference between the two, and the most important thing is that in Fengshen Romance, Tongtian River only appears once. Isn't it funny? 2. In Journey to the West, the Erlang God is named Yang Jian. In fact, there is no full name of Erlang Shen in the whole book. Moreover, Erlang Shen has many names in Taoism. 3. Journey to the West, Nezha has the world circle Hun Tianling. In fact, Nezha in "The Romance of the Gods" and "Journey to the West" are completely different. Now, the Nezha we are familiar with is actually a suture monster. "Journey to the West" Nezha's appearance ➕ "The Romance of the Gods" Nezha's weapons. The 1986 version of Journey to the West also got it wrong. The fourth chapter of the original work "Journey to the West". Nezha became furious and shouted, "Change!" Then he transformed into a man with three heads and six arms, fierce and holding six kinds of weapons, including a demon-slaying sword, a demon-slaying knife, a demon-binding rope, a demon-subduing pestle, a hydrangea ball, a fire wheel, and ya-ya forks, and struck at his face. 4. Red Boy is the illegitimate son of Taishang Laojun. Actually, I can't figure out how it came out. The original chapter 41 is very clear. The sky is filled with fierce flames, and the earth is red with majestic power. But it's like fire wheels flying up and down, like charcoal dust dancing from west to east. This fire is not a fireman drilling wood, nor is it Lao Tzu's cannon pill, nor is it a sky fire, nor is it a wild fire. It is the fire of true samadhi cultivated by demons. The five cars combine with the five elements, and the five elements are transformed into fire. Liver wood can generate strong heart fire, and heart fire can cause the spleen to be flat. The earth of the spleen generates metal and metal turns into water, and water can generate wood and penetrate the spirit. All life and transformation are caused by fire, and fire spreads all over the sky and flourishes all things. The evil spirits have been enlightened for a long time, and they will always be the first in the West. The demon cultivates into true samadhi fire. In fact, Sun Wukong can also do this. Tai Shang Laojun immediately said: "The monkey ate the peaches, drank the imperial wine, and stole the elixir. My five pots of elixirs, both raw and cooked, were eaten by him. They were forged into one piece using the fire of samadhi, so they were made of gold and steel and could not be hurt in a hurry. 5. Wang Lingguan is a security guard. >In fact, when Wu Chengen wrote Journey to the West, he probably wanted to catch up with the Taoist God of Thunder. The next one is the Zhenwu Emperor. What should I say? Everyone should know who the Emperor Zhenwu is. Original Chapter 7: A person who is brave and loyal has a bad reputation. One is low and the other is lucky. How can a hero be brave with an iron rod and a quick golden whip? One is Taiyi Thunder Ying Huazun, and the other one is Monkey King Taishang. This is the seventh chapter of the original text. He couldn't help but jumped out of the alchemy furnace, kicked down the Bagua furnace, and walked out in a panic. Setting up the fire, watching the stove, and Ding Jia's group came to fight, but he knocked them down one by one, like an epileptic white-fronted tiger or a wind-mad one-horned dragon. Laojun caught up with him and was knocked upside down by him, and he escaped. He was knocked upside down and walked away. 7, Sun Wukong did not break into the Nantian Gate. This time, the monkey king used the iron rod to hit the enemy east and west, and there was no one who could stop him. They were fighting in one place, but the victory was still undecided. He sent General Zuo to Lei Mansion, and mobilized thirty-six thunder generals to surround the great sage. They all fought fiercely. The great sage showed no fear at all. The Jade Emperor drills into the table in the 6th edition of "Journey to the West". 8. The Jade Emperor plays a big game, which is the theory of releasing water in the heaven. In fact, in the Ming and Qing novels, the heaven is really like a bus, and everyone can get on it. Of course, this is not convincing enough. Chapter 7 of the original work: The powerful ghost king and the crowd said: "Long live, I don't know where this great sage learned this method of protecting himself. I chop it with knives and axes, and it is struck by thunder and fire. No one can be harmed, but what? Hearing this, the Jade Emperor said: "This guy, this guy, this guy... How to deal with it?" " Original Chapter 31: The teacher smiled and said: "That monkey is still a village custom. He accepted the strange god for him. He didn't thank God for his kindness, but just retreated. "The Jade Emperor said: "It is only a good thing that he is fine and peaceful in heaven. "Some people may say, rice mountains, face mountains, and golden locks. In fact, in the original work, Sun Wukong never touched these three things. Chapter 87. When the traveler heard the words, he was shocked and didn't dare to start playing again. He walked out of the temple with a face full of shame. Bajie smiled and said: "It doesn't matter! It doesn't matter! My brother was willing to take me there, and he transformed into a dharma body. I ate all his rice and noodles in one meal, and broke the slats to prevent the rain. "Walker said: "Idiots, don't talk nonsense! This is a plan designed by God. How can you see it? Tripitaka said: "If you say this, how can it be good?" "Walker said: "It's not difficult! Not difficult! Before I left, the Four Heavenly Masters told me that I could only do good deeds. " 9. Zhu Bajie's nail rake is better than Sun Wukong's golden hoop. In fact, the golden hoop is much better than the nail rake. Chapter 88: "Hongmeng first judged pottery and iron, and it was set by Dayu himself. Lakes, seas, and rivers are both shallow and deep. I once knew everything about this stick. During the time when mountains and rivers were opened to control floods, he lived in Dongyang Zhenhaique. Over time, the clouds will shine brightly, and they will fade away and remain bright and clean. Lao Sun has a share in the future, and there is no way to change it according to the formula. It should be as big as the universe, but as small as a knot of needles. The name of the stick is Ruyi and the golden hoop is unique in heaven and earth. It weighs 13,500 kilograms, and may be thick or thin, and may arise or die. He also helped me make trouble in the Heavenly Palace, and also accompanied me in attacking the Earthly Palace. Subduing a tiger and subduing a dragon can be done everywhere, and refining demons and destroying monsters is easy to do. Raising your head and pointing towards the dim sun, all the ghosts and gods in heaven and earth will become timid. The Chaos Immortal has been passed down to this day, and it turns out that it is not mortal iron. " Chapter 75: "The stick is made of nine-turn iron, and Laojun forges it in the furnace with his own hands. King Yu asked for the sacred treasure, and the four seas and eight rivers were the final test. The stars are darkly arranged in the middle, and the two ends are covered with gold pieces. The patterns are densely covered with ghosts and gods, with dragon patterns and phoenix seal characters on them. A stick named Lingyang is hidden deep in the sea and is difficult for people to see. The formation and change will soar, and the five-color glow will appear. Lao Sun gained the Tao and returned to the mountain, experiencing endless changes and experiences. Time can be as thick as a big urn, or as small as an iron wire. As thick as Nanyue and as thin as a needle, the length changes with my heart. With a slight movement, colorful clouds arise, flying brightly like lightning. The air-conditioning is freezing, and streaks of killing fog appear in the sky. When the dragon subdues the tiger, I will carry it with me to the ends of the earth. I once used this stick to cause trouble in the Heavenly Palace, and broke up the peach feast with great power. The king of heaven never won the bet, and it was difficult for Nezha to fight against the enemy. The gods were beaten with sticks and did not hide, and hundreds of thousands of heavenly soldiers fled. Thunder generals protected Lingxiao and flew up to the Tongming Hall. All the angels facing the palm were frightened, and all the protecting immortals were confused. Raise the stick to overthrow the Beidou Palace, look back and shake up the South Pole Courtyard. Emperor Jinque saw the evil force of the stick and specially asked Tathagata to meet with me. Victory and defeat are natural for military strategists, and hardship and disaster are indistinguishable. I have been waiting in line for five hundred years, but thanks to Nanhai Bodhisattva's advice. There was a monk in the Tang Dynasty who made great vows to heaven. The ghosts in the city who died in vain will go to Lingshan to seek scriptures. There are demons all the way to the west, making movement very inconvenient. I know that the iron rod is unparalleled in the world, and I asked it to be my companion on the road. The evil spirits went to the underworld with the soup, and their flesh turned into the mortal world and bones turned into noodles. Everywhere you fall under the evil spirit stick, you have no plan. The Bullfighting Palace was destroyed from the top, and the Senluo Palace was crushed from the bottom. The heavenly general once chased Jiu Yao, and the underworld wounded him and ordered him to die. Dropping Zhenshanchuan in mid-air is better than the Taisui Xinhua Sword. Relying on this stick to protect Tang Monk, he defeated all the demons in the world! " Moreover, I found a place that best reflects the difference between the two. It is also one of the biggest bugs in the whole book. It is jokingly called the Crouching Tiger Stone God. Chapter 20: However, the traveler and Bajie drove the tiger down the hillside, only to see the tiger run down and collapse in front of the cliff. The traveler raised the stick and hit it with all his strength, and it turned violent. His hand hurt. Bajie opened up the palladium again, and it turned out to be a tiger skin covered with a Crouching Tiger Stone. Chapter 48: The fool jumped down, revealed his true form, and struck the palladium with his hand. The monster retracted his hand and walked forward. There was a sound of "The armor was broken!" " 10, Thirty-six Transformations of Tiangang > Seventy-two Transformations of Earthly Evil. However, the original book does not have these two brothers, the second chapter of the original book. The Patriarch said: "Forget it, what do you want to learn? There are ordinary Tiangang numbers, which have thirty-six changes, and there are ordinary earth evil numbers, which have seventy-two changes. "Actually, when converted, they are four, nine thirty-six and eighty-nine seventy-two. In fact, the correct order should be Seventy-two changes of the Earthly Evil Number > Thirty-six changes of the Tiangang Number > Thirty-six Heavenly Gang Techniques > Seventy-two Earthly Evil Techniques. The first two are Immortal methods. The last two are basically a combination of things, and the latter two are from the Qing Dynasty's Immortal Tongjian, so did Wu Chengen go to the Qing Dynasty? 🤓 Bajie said: "Look at what the master said! I can only change mountains into trees, rocks into leprous elephants, buffalo into a big fat man, it's okay, but it would be a bit difficult to change into a little girl. " 11, Sun Wukong cannibalizes people The only time this point appears is in the 27th chapter of the original work: The traveler smiled and said: "Master, you know it! When Lao Sun was a demon in the Water Curtain Cave, if he wanted to eat human flesh, it would be like this: it would turn into gold and silver, or it would turn into a table, or it would turn into an intoxicating person, or it would turn into a woman. If there are those infatuated people who fall in love with me, I will lure them into the cave, steam or boil them as they please; if they can't eat them, they will be dried in the sun to prevent the weather from getting dark! Master, if I arrive late, you will fall into his trap and suffer his murderous attacks! "The Tang Monk believes that he is just a good man. Not only does Tang Monk not believe it, but there is also a Ruo. The possibility is very small. However, in the original work, there are many places that can prove that Sun Wukong has never eaten human flesh. Original work Chapter 28: The Great Sage said: "You go to the foot of Nanshan Mountain and take that I stripped off the clothes of the hunters who were killed, washed away the bloodstains, and wore them to protect me from the cold; I pushed the corpses of the dead into the deep pool; I dragged the dead horses, skinned them, and made them into boots; I marinated the meat and ate it slowly; I brought the bows, arrows, guns, and knives to practice martial arts with you; I collected the variegated flags for my use. "The monkeys accepted the promise one by one. Since Huaguo Mountain is so poor, the monkeys are not allowed to eat human flesh. How small is the possibility of him eating human flesh? Original Chapter 99. The two elders tried to persuade him, but they had no choice but to see what he wanted. Sun Dasheng has never eaten fireworks, so he said: "That's enough. " Chapter 39. This passage is the best proof that Sun Wukong has never eaten human flesh. The master has a strong opinion: It turns out that Zhu Bajie has been hurting his life since he was a child and committing evil and eating people. Life is a breath of fresh air. 12, Marshal Tianpeng = True Lord Tianpeng of the North Pole. Actually, these two are not the same person. Tianpeng and Tianyou came out of the Lingxiao Palace in a hurry and said, "Please wait a little longer, my Lord is here." "This Tianpeng is the True King of Tianpeng, and Zhu Bajie is not even worthy of carrying his shoes. 13, Chang'e is the Taiyin Star King. In fact, in "Journey to the West", Chang'e has a profession. Original Chapter 95. Everyone looked up and heard Sun Dasheng shouting sharply: "Your Majesty Tianzhu, please show your queen and concubine to watch. Under this treasure building is the Moon Palace Taiyin Star Lord, and the fairy girls on both sides are Chang'e in the Moon. The person Zhu Bajie was teasing was actually called Fairy Nishang. It is also the 95th chapter of the original work. While watching, Zhu Bajie was moved by lust and couldn't help but jump in the air, hugged Fairy Nishang and said: "Sister, you and I are old acquaintances, let me play tricks with you."

An eye-catching Journey to the West fan. In previous Journey to the West fandoms, the character of Sun Wukong was influenced by local street literature and Hong Kong movies and TV shows. It was very different from the original work. He lost his cuteness, spirituality and integrity, and also lost the three-dimensional image of being fun-loving, combative, courageous and famous. In the past fan fiction, only the violent and brazen feeling of roaring against the sky was left. Looking forward

Nowadays, many novels about Journey to the West are influenced by Honghuangliu and Master Wu, and distort and belittle Brother Monkey and the original work. However, this one written by the author is very good. He respects the original work and has his own ideas. Keep up the good work, I will always pay attention and support.

Although the protagonist is more cautious than in the original work, he is not overly cautious by any means. I hope the author will take a look at Shen Yong and figure out what being overly cautious means.

I just don't understand, why do cloud readers prefer to read a few prehistoric online novels instead of reading the original novel? Why do they boast about the superior combat power of the Supreme Lord in a classic novel about gods and demons like Journey to the West? Marketing accounts and online articles often boast about Taishang Laojun. From the Yuan Dynasty to the Republic of China, Taishang Laojun has been bullied by monkeys for hundreds of years. How come hundreds of years ago, no ancient people said that Taishang Laojun was cheating? In modern times, various conspiracy theories are horizontal. Do modern people understand Journey to the West better than the ancients?

In the middle gate, some cloud readers who have neither read the original work of Fengshen nor have read the original work of Journey to the West are really funny. After reading some prehistoric online articles, they kept beeping about the battle power of Fengshen being stronger than that of Journey to the West. It really made me laugh.

I wonder how on earth you were able to bring this all together. "The Romance of the Gods" and "Journey to the West", many settings in the two books contradict each other. I don't know which Honghuangliu novel rounded it all up. Even the originator of the prehistoric flow. "Buddha is the Tao" is no longer complete. I want to know how his settings were changed. Let me take Nuwa as an example. Can you tell me? In the Honghuangliu novel, does Nuwa exist? Nuwa exists in "The Romance of the Gods". In "Journey to the West", Nuwa does not exist. Then I want to know whether Nuwa exists in your so-called Honghuangliu novels. {"NickName":"One Sword Cuts the Way","UserId":217121063}

In the original work, the Great Sage made Taishang Laojun upside down, and it is impossible to let him go. Saints care about face the most. The strength of the mount is not nearly as strong as that of the Great Sage. You can also eat Laojun's elixir yourself. Taishang Laojun's strength in Journey to the West is a mystery.

I have some time today to update. I often see rumors from cloud readers that Sun Wukong is causing trouble in the Heavenly Palace, unleashing water in heaven, and that Taishang Laojun can instantly kill Sun Wukong with just a magic weapon. Today I am going to slap these cloud readers in the face. First, let's look at the Golden and Silver Horn. The Golden and Silver Horn brings Laojun's 5 magic weapons to the lower realm. They are the seven-star sword, the banana fan, the gold rope, the purple-gold red gourd, and the mutton-fat jade bottle. Original text [Laojun said: "I hold the gourd to hold elixirs, I hold the vase to hold water, I hold the sword to refine demons, I use the fan to fan the fire, and the rope is the belt to tie my robe.] Let's talk about the Seven-Star Sword first. The original text said that the Seven-Star Sword was used by him to refine demons. However, the fact is that the Seven-Star Sword could not cut through Sun Wukong's scalp at all. Secondly, the banana fan. The banana fan is used by Laojun to fan fire. The banana fan is completely defeated by Sun Wukong's fire avoidance technique. In the original work, Sun Wukong [I can't deal with it myself, and my hair is useless]. The clone transformed by the hair cannot avoid the fire, but Sun Wukong himself is not afraid of the fire at all, and he can even come and go freely. Original text [His true body twisted the fire-avoiding technique, somersaulted, jumped out of the fire, and ran straight into his lotus cave, thinking about saving the master. The next step was the golden rope, which was broken by Sun Wukong's golden hoop. Original text [When he saw no one in front of him, he used magical powers: he pulled out a stick, blew the fairy air, and shouted "Change!" "Immediately make a pure steel file, pull it across the circle of the neck, file three or five times, and file into two sections;]  Next is the gourd. First of all, the gourd must be harvested by someone. After others suffered a loss, it was completely useless. Even Jinjiao complained that the gourd was useless and could not transform Sun Wukong at all. Even the gourd could only hold 1,000 people and was defeated by Sun Wukong's clone method. The Second Demon said: Brother, don't worry, my gourd can hold a thousand people. The last step is to clean the bottle. The effect of cleaning the bottle is the same as that of the gourd.             ， The gold steel bracelet is the magic weapon that Taishang Laojun uses to defend himself morning and night. He was very disappointed with it when he passed Hangu Pass. However, the gold steel bracelet can only collect external objects such as weapons, water and fire, but not people. It's okay to collect other people's weapons, but it's a bit awkward to collect Sun Wukong's weapons. When Sun Wukong stole the weapon back, he didn't give Qing Niu a blow on the head, which was a sign of respect for Qing Niu. After all, I don't need to say what happened to the yellow lion spirit who also stole Sun Wukong's weapon. Furthermore, if the gold steel bracelet is far away, it cannot receive weapons. In the original book, Qing Niu and Li Tian Wang fought. Li Tian Wang saw Qing Niu pulling out the circle and ran away, so Qing Niu did not receive Li Tian Wang's weapons. (One thing to add here, don't talk about why Laojun didn't collect Sun Wukong's weapons in the sky when Sun Wukong and Erlang Shen were fighting. The reason was that they were too far away to collect them, so Laojun could only sneak attack and hit Sun Wukong's head with a gold steel bracelet).        ''，'' When he passed Hanguan, he transformed Hu into a Buddha, which was a great debt to him. The best time to defend yourself is morning and evening. Wait until I throw him down and hit him. "           ，，，，        ，，      Original text [Fireworks are not important, but the yellow sand is the most poisonous. If it gets into people's nostrils, it will hurt people's lives." The traveler said: "It's terrible! I sneezed twice."

The combat power of Journey to the West is composed of three aspects: martial arts, mana, and magic weapons. Monkey's martial arts and martial arts can be ranked at least in the top five in Journey to the West. Mana is considered to be in the upper reaches, and there is no magic weapon. People like Taishang Laojun, Tathagata and others have great magic power and many magic weapons but poor martial arts, so they have guardian gods and mounts with strong martial arts skills to make up for this shortcoming. The Monkey from the West is more active than Tang Monk and wants to achieve success. Journey to the West has repeatedly emphasized the unity of the three religions, and some people have been fooled by the conspiracy theories of marketing accounts 😅