Reborn in Journey to the West as Sun Wukong

Post about the possible relationship between Guanyin Bodhisattva and Kong Kong The number of words is still a lot after I have simplified it a lot, so I have to re-open a new post It is not easy to find the information, please refine it 🙂😢 I originally read the original work and found that Guanyin and Kong Kong have some unusual relationships. Today I am excited When Zhi came, I went to find the original text. I originally thought that the two of them were somewhat ambiguous, but unexpectedly there was another explanation on the Internet - Guanyin is Kongkong's senior sister The senior sister's possible analysis is excerpted as follows; Next, I will post some subtle points between Guanyin and Sun Wukong in the original work of Journey to the West. First of all, let me make a statement, Journey to the West The book should have been written around Ye Jiajing in the middle Ming Dynasty, while Fengshen was written around Wanli after Journey to the West (the time comes from Baidu Encyclopedia) Journey to the West and Fengshen are completely two worlds (see the reasons above) First of all, let's talk about the original text's description of Guanyin as "Wuyun Qiao" "The dragon bun is layered, the embroidered ribbon is fluttering and colorful phoenixes are flying", "the eyebrows are like small moons, the eyes are like twin stars", "the jade face is naturally happy, and the red lips are a little red", it can be seen that she is a beauty Let's talk about her identity. In the original text, she asked the seven fairies who the peach congress invited. Bodhisattva, Arhat, Guanyin in the south, Saint Emperor Chong'en in the east, Immortal of the Ten Continents and Three Islands, Xuan Ling in the north, Great Immortal in the Yellow Pole in the center, this is the Five Elders of the Five Directions. There are also the Five Dou Xing Lords, the Three Pure Ones, Four Emperors, Taiyi Immortals in the upper eight caves, the Jade Emperor, Nine Bases, and Haiyue Immortals in the middle eight caves, the Nether Cult leader in the lower eight caves, and the Earth Immortal of the World. The deities of all palaces and halls, big and small, all went to the Peach Festival together." It can be seen that from the Jade Emperor's point of view, Guanyin and Tathagata are of the same level, and they are both one of the Five Elders of the Five Directions (it is not said here whether the Tathagata is the Tathagata of Many Treasures or the Great Sun) The view that Guanyin is Sister Kongkong comes from the following > Eagle Chou Jian Chapter: When the traveler heard this, he jumped up into the air and shouted to him: "You, the teacher of the Seven Buddhas, the compassionate leader! How can you find a way to harm me!" The Bodhisattva said: "I will treat you, a bold horse, a village fool, as a red shirt! I tried my best to save a Buddhist monk, and told him to save your life. You Why don't you come to thank me for my grace of living, and instead you are yelling at me?" Guanyin knew that Sun Wukong was Ma Liu Chijiri, and in "Journey to the West", Guanyin was the teacher of the seven Buddhas and the ancestor of Bodhisattvas. The so-called Western Miaoxiang (it is said that Guanyin's popular name is Miaoshan, Miao is a girl) has an exquisite heart inside and a Bodhisattva appearance on the outside. It is simply the shape and function of an inner saint and an outer king. Kongkong went to Lingtai Fangcun Mountain to learn art from his master. The Patriarch smiled and said: "Although your body is humble, you look like a pinecone-eating hozen. I will give you a surname on your body, meaning I will teach you to have a surname of 'Hong'. The word "Hong" is next to a beast, which is an ancient moon. Ancient Moon The child is old, and the moon is yin. The old yin cannot be transformed into nurturing, so it would be better to give you the surname ''. The word is next to the animal, which means son. The head said: "Okay, okay, okay! Today I know my surname. Master Wanwang is merciful. Since I have a surname, I would like to give him a name so that I can call him easily." The Patriarch said: "There are twelve characters in my sect, and they are assigned names. You will be the tenth generation's disciple." The Monkey King said: "Those ten "Two words?" The Patriarch said, "The twelve words of 'The Great Wisdom, True Nature, Enlightenment, and Perfect Enlightenment' are the words for you. I will call you Sun Wukong, okay?" The monkey king said with a smile: "Okay, okay! From now on, I will call you Sun Wukong!" Tang Seng's three disciples were all converted to Buddhism through Guanyin's enlightenment, and were given the names Wukong, Wuneng and Wukong respectively. But Wukong's name was given by Patriarch Bodhi. This is also one of the evidences proving that Guanyin is Sister Kongkong (of course it is also possible that Guanyin is Bodhi, but it is impossible, she is not that capable). When Kong Kong just came out of Wuxing Mountain, he killed a tiger and said to Tang Monk: "To be honest with Master, if it is a tiger, it is a dragon. I dare not be rude when you see it. My old grandson is quite capable of subduing dragons and subduing tigers. He has the magical power to stir up rivers and seas. He can distinguish colors by sight and listen to sounds." The big ones are measured in the universe, and the small ones are captured in the hair! The changes are unpredictable and unpredictable. Why is it rare to peel off this tiger skin? See the difficulties and show your ability. "Sun Wukong's skills include listening to sounds and observing principles. It can also be said that Guanshiyin understands Sun Wukong very well. But why is Guanyin said to be Kongkong's senior sister? We still have to talk about Guanyin's disciples and the identity of Bodhi Patriarch. Guanyin's disciples have a saying: "In the past kalpa, I met Wugou Buddha, and now I have cultivated into a body." She learned from Wugong Buddha who created the world, and Guanyin had already studied under Wugong Buddha in the past kalpa, and up to the present kalpa, he has taught The seven disciples who became Buddhas are the teachers of the Seven Buddhas Laojun personally mentioned to Guanyin "turning a tiger into a Buddha" and clearly told the other party that Buddha Wushou is his incarnation Battle with Erlang Shen Chapter: Bodhisattva said: "I will throw down the willow of the pure vase and hit the monkey head. Even if I can't kill it, I will knock it down and teach Erlang the little saint. So go get him. " The old gentleman said: "This bottle of yours is a porcelain object, so it will be fine if it hits him. If it can't hit his head, or if it hits his iron rod, it won't break? Don't do it, wait for me, old gentleman, to help him." "... I passed Hanguan back then and turned Hu into a Buddha. It's a big loss for him. Sooner or later he will be the best to defend himself. Wait for me to throw it down and hit him." In addition, Guanyin mount Jinmao roared at the purple gold bell hanging around his neck: "My bell is: Taiqing Immortal Lord, who has been refining gold for a long time in the Bagua furnace. The bell is called a treasure, and the old gentleman has kept it until now." The Bodhisattva looked at his neck again, but the three golden bells were missing. The Bodhisattva said: "Wukong, give me back the bell." The traveler said: "Old Sun doesn't know." The Bodhisattva shouted: "You thief monkey! If you hadn't stolen this bell, not to mention one Wukong, even ten would not dare to get close! Take it out quickly!" The original text states that this purple bell came from the Taoist Taishang Laojun and was produced using a Bagua furnace. Why is it worn around the neck of Guanyin's horse? Looking at the empty lineage, Patriarch Bodhi is the "Great Enlightenment Golden Immortal without dirt, the West "Miaoxiang Patriarch Bodhi" and even "Master Mingxin of the past kalpas" clearly refer to the Immaculate Buddha who has appeared in the past kalpa And the "Great Immortal Secrets" passed down to Wukong by the Patriarch Bodhi finally says, "You will become a Buddha and an Immortal after you have completed your work", which proves this The big boss is related to the Buddha, but Patriarch Bodhi is not the image of the Buddha, so he is not the Buddha So, apart from the Buddha, there is only one big boss who has lived from the past kalpa to the present, and that is Taishang Laojun. Only the Laojun who transformed Hu into a Buddha can be called "Ancestral Bodhi" Obviously, Guanyin Bodhisattva is a disciple of Laojun's incarnation as Buddha Wushu, Kongkong is a disciple of Laojun's incarnation as Bodhisattva, and Guanyin is a woman, so naturally she is Kongkong's senior sister In Havoc in Heaven During the period, Laojun made the master-disciple relationship clear to Guanyin. The above This can also explain why Taishang Laojun has been helping Sun Wukong. He not only sent elixirs but also used alchemy furnaces to help Sun Wukong refine them. Even Sun Wukong's golden cudgel was rumored to be made by Taishang Laojun. Even if Patriarch Bodhi was not transformed from Taishang Laojun, he must have a deep connection with Taishang Laojun! It is precisely because of this that Fangcun Mountain cannot attract the attention of Buddha Tathagata in Hezhou, Xiniu. Just like this, after Sun Wukong was born, he clearly frightened the Jade Emperor, but the Jade Emperor did not send the gods down to take a look, because the Supreme Lord had already told the Jade Emperor about the stone monkeys in Huaguo Mountain! Afterwards, Guanyin went to Five Elements Mountain to visit Kongkong and wrote a poem (How could Jiejie, Shasha and Tangtang be treated like this?) Guanyin Bodhisattva asked Kongkong if he denied her, and Kongkong directly said that he knew her, and complained that he had been trapped for five hundred years without any acquaintance to see him. This style of writing obviously revealed that the two knew each other five hundred years ago Since they knew each other, Guanyin Bodhisattva, as the senior sister, naturally had to take care of Sun Wukong as the junior brother.

"What does the Great Sage want to do here?" "Treading on the southern sky, shattering the sky." "What if I don't come back?" "I won't go" I jio thought this might be like this😂

Because this book is not Zhutianliu, it is impossible to travel to other worlds. Some people in the group want to watch the plot of Journey to the West. So my idea is that Tathagata Ran Deng and Avalokitesvara replaced the four saints' trial Zen hearts with a world evolved from the Dinghai Pearl, with the purpose of using the Love Tribulation to trap and kill Sun Wukong. Is this acceptable to everyone? Welcome to leave a message.

When one day you can become the Monkey King who fights against heaven and earth. What choice should you make, whether to break the unfair fate, fight him to the end or succumb to the established fate, let us look forward to it

Both the comment section and the author have a lot of misunderstandings about Journey to the West, especially the author. It is outrageous to include the prehistoric era in Journey to the West. Let's start from the beginning. Sun Wukong is not as weak as in current conspiracy theories and prehistoric times. Sun ①: Wukong is one of the ceilings. The only ones stronger than him are Tathagata Buddha, Zhenyuan Immortal, and Taishang Laojun. The others are tied with Erlang Shen, and then there is no one more powerful than Sun Wukong. (Unknown Guanyin) ②: The Bodhi Patriarch is not Subhuti. Subhuti is one of the disciples of Tathagata Buddha, nor is he Zhunti. Zhunti is one of the incarnations of Tathagata Buddha, called Dora Bodhisattva. So who is the Bodhi Patriarch? It is most likely a dream of Sun Wukong. The reasons are as follows: ·Bodhi has no tree, and the mirror is not a stand. There is nothing in the first place, so how can it cause dust. This is something in the original work of Journey to the West. The fact that Bodhi has no tree shows that there may not be such a person as the Bodhi Patriarch. ·Lingtai Fangcun Mountain, Sanxing Cave with a slanting moon. Many people directly translate this into Lingshan. In traditional Chinese medicine, Lingtai is the heart point, and Fangcun Chaoshan means mental disorder. Isn't the three stars on the slanting moon the word for heart? This place refers to Sun Wukong's cultivation of mind and enlightenment. ③: Don't bring Fengshen into it. In Journey to the West, any immortal can defeat the whole Fengshen. How strong can you expect in a world where you can travel thousands of miles a day to reach the end of the world? Sun Wukong's somersault and the Fengshen world will explode. ④: The trouble in Heaven is Sun Wukong's own problem. The first time in Heaven went too far, but the second time can be said to be very good. It is simply the dream of a group of little gods, but Sun Wukong still caused a lot of trouble. I will add it later when I think of it.

Daluo Jinxian is so cheap. Are you doing wholesale? Those Da Luo Jinxian died in one beating. Crisp like pancakes. The real Daluo Jinxian has already jumped out of the long river of time! And Daluo Jinxian cannot be beaten to death. Their presence in the long river of time can only be eliminated.

Can you update this more, author?

I sent the blade, please update soon.

Metaphysics is not a science. All the ancient saints have lost their fighting power and have to wait for a few epochs. You just level up casually. I suspect I was looking at how many saints can be killed by explosions

The Thirty-Six Techniques of Tiangang and the Seventy-two Techniques of Earthly Evil are the contents of the Immortal Tongjian of the past dynasties. There are a total of 10 great magical powers. The art of transformation in Journey to the West is just a number. The original book clearly states that seventy-two transformations means seventy-two lives and seventy-two heads