Transmigrating with the Gods and Buddhas of Heaven

This book is well written. The only thing is that the fighting power of immortals and gods is so poor. The four heavenly kings are not as good as a mortal monk. These are the four heavenly kings of Hong Kong.

Author, you are still greatly weakening the gods and Buddhas all over the sky. . . In Journey to the West, the statue of Dharma, Heaven and Earth is ten thousand feet tall, but the Erlang God you made is only a thousand feet tall, and the focus of the magical power is the Dharma image. In the original work, after the monkey and Erlang God developed this magical power, even their appearance became extremely fierce. The true king flexed his power and transformed, becoming ten thousand feet tall. With both hands, he held up a three-pointed and two-edged magic blade, just like the peak on the top of Huashan Mountain. He had a green face, fangs, and red hair. He looked at the great sage and chopped off his head fiercely. The great sage also used his magical power to become the same body and face as Erlang. He raised a wishful golden cudgel, but it was like the Optimus Pillar on the top of Kunlun, resisting Erlang God. It does not simply grow in size, but its combat power explodes directly, revealing its true form, similar to the Mingwang form in Buddhism. It is almost the existence that sweeps across all the same level.

If you, a tribal elder, can defeat Empress Shiji's clone, then the Lord of the Divine Dynasty can spar with the Jade Emperor. Not to mention that this human race is still weak, are the few old guys coming out going to counterattack the heaven? With such strength, do you plan to make the other party believe in you? Are you kidding?

Let me tell you about your feelings after reading this book. I personally liked it. But it is not popular, and there is a reason why it is not popular. First of all, the subject matter is very good, and it is not an ordinary routine. The author's writing style is good, but the plot is really a bit poor. The author always emphasizes the need to balance the power of both sides, which is understandable. How to balance the power of both sides needs to be discussed. The author just blindly equalizes the power of the characters on both sides. There is a big problem in this, and that is the character's character. The power of the gods and Buddhas should be greater than that of the natives of Hongwu. Many famous figures in mythology appeared on a par with a second- or third-rate native in Hongwu, and the power of the gods and Buddhas plummeted. For example, in the Guixu chapter, famous figures like Yang Jian and Nezha, who in our minds have great supernatural powers, were actually suppressed and beaten by second-rate masters, and were forced to lose their status. There are many ways to balance the power, such as expanding the map of Hongwu, adding more masters, making the gods and Buddhas stronger but not as numerous, or increasing the restrictions on the arrival of gods and Buddhas, and increasing the mystery of the masters.

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Let me talk about one of the biggest problems. The balance of force values ​​between heaven and this world is too rigid, and it feels like a completely forced balance. Example: The cultivation methods of the two worlds. To be honest, looking at it now, it feels like the methods on both sides are basically the same, with no characteristics or differences. Similarly, the magic of the methods of Taoism and Buddhism is not shown later. Then there is the combat power. As a big world, this world even has strong men like Hades. Naturally, there are many strong men among them. Although Heavenly Court and Buddhism are strong, they cannot be arbitrary. However, Heavenly Court and Buddhism currently appear to be too weak. It feels like the combat power is forcibly balanced. Take Nezha, for example, how can he be suppressed even if he uses three heads and six arms? Even if the opponent has space powers and can sneak attack from various places, the defense is impenetrable under the three heads and six arms. No matter which direction a sneak attack comes from, it is equivalent to facing Nezha's offensive and defense head-on. The three heads and six arms written here are useless if used. Apart from shocking, shocking, shocking, and terrifying the opponent, it has no effect.

The subject matter is very good, but the reason for the poor results is that it makes people uncomfortable to watch. The gods and Buddhas are written too weakly. If you are not stronger than them, why should they believe in you? Gui Fangshan in the front is a more powerful person, but the restrictions imposed by the gods and demons in the sky are of no use. The people who come out later are basically on a par with the gods and Buddhas The author does not want the heaven to crush the natives of the other world, but It is written that the gods and Buddhas who descended are just avatars, or because of the suppression of heaven, they have to fight against heaven and others at the same time, instead of drawing with others every time, and there is no B-level. There is also a book next door about preaching in another world. The plot of that book is a lot worse, but the score is better than yours, because his book at least writes the B-level of gods and Buddhas, which is very enjoyable to read.

If you want to fight Jiu Mo, all the four emperors will appear. If you want to fight boost, you won't need all three clears. Calculating it this way, Heavenly Court is a bit weak. How could they have the guts to invade this world?

The author accepts disciples by calling him a master, not a master. A master is a gentleman who leaves after teaching 😒

There are ghosts, no immortals, no gods. What kind of weird world is this? The problem is, people here can still survive.