[Honghuang] Is the Heavenly Dao Really That Easy?

I think it is very necessary to cleanse the world. Although it is said that Pangu gave birth to all things, the way of heaven is to nurture all things. All things are not the way of heaven, and all things are not the way of heaven. We now have wisdom, can speak, and can think. This is the way of heaven. We were conceived by heaven, and we will return after death. So what qualifications do we have to accuse heaven of being unfair, just because you are not handsome enough or your family is not rich enough? Our existence itself is already a blessing from heaven!

Actually, I haven't read much of this article, but the author's words are what I thought. The way of heaven, the way of heaven, is to make up for the deficiency when there is more damage. The way of justice, the way of man, is to make up for the deficiency when it is not enough. Self-interest, the way of earth, great love and selflessness are altruistic. However, in the ancient world, one after another said that they are cheating on God and defying heaven. In some novels, conquering the way of heaven can also bring out merit. I want to ask, what is the use of this? The way of heaven is balance. If a monk can create merit when absorbing the spiritual energy of the ancient world, won't the way of heaven allow them to live? However, the three tribes of dragon and phoenix, who control the three parties, do not care about other living beings in the ancient world, but fight with each other for that power. How can this person survive? The same goes for the two Lich clans. One is a child born from Pangu's essence and blood, and the other is a child who grew out of Pangu's body. The fight for rights is the same, but have they ever thought about why they can fight for it? To paraphrase the saying (with great power comes great responsibility), have they ever thought about their responsibilities? The Houtu transformed into reincarnation, so it left a glimmer of hope for the Wu Clan. However, the Demon Clan came out to bask in the wilderness for ten days, and the Wu Clan worked together to collide with Buzhou Mountain. Is this their responsibility? The Romance of the Gods, apart from other things, everyone said that Tongtian cherished his disciples, but did you see Yuan Shi attacking his master's nephew because his disciple was reduced in cultivation, regardless of the dignity of his elders? And Tongtian was deceived by Duobao and set up the Zhuxian Sword Formation. Duobao's reason was that Guangchengzi insulted Tongtian, but in the original work of Fengshenyan, Guangchengzi did not insult him. Later, the Four Saints teamed up to break the Zhuxian Swordformation, and then broke the Ten Thousand Immortals Formation. There were not even one disciple left in the class. The leader of Tongtian became a demon after seeing what he had taught his disciples. I want to know, what does it have to do with Tongtian's love for his disciples? Have you ever thought about how much resources the Ten Thousand Immortals will consume when you come to the imperial court? How much aura? Have they done anything worthwhile? What responsibilities have you undertaken? And Tongtian knew from the beginning that Jiejiao was on the list of gods. He knew it from the couplet in Biyou Palace and the saints in Fengshenyan who could predict the future. However, he could not accept the destruction of Jiejiao and wanted to destroy the world and reestablish the Feng Shui Fire. . . I don't see Tongtian caring much about his disciples at all, so that's why there are so many prehistoric texts at the moment. . . . . They also said that Nuwa was a demon who ignored the human race and allowed the human race to be massacred by lich. What mother would not love her child and watch her child being eaten? Honghuangliu created this plot just to show the fraternity of the Holy Father and to include the Holy Mother in the harem.

Could it be that you were greatly influenced by the way of heaven when you wrote it_(:з∠)_

After a year, I still came back to read it. I always felt that these two chapters in your article shocked me very much. I also considered some things in this text, and I found that between the lines, it really shocked me. What struck me was a sense of compassion. I've read a lot of great novels. There are many people who are criticizing these two people. I am thinking that if they are really as ugly as they describe in their words, they will not establish such a compassionate doctrine. Moreover, the judgments of the two of them in many prehistoric works are very unreasonable. They are just describing the fan fiction written by their predecessors and quasi-mentioning Jie Yin. Their shamelessness seems to have become a fact in the fan fiction of many people.

The idea is quite good, and I quite like the White Way, but the language of this article is a bit forced to be philosophical. I just feel like there is no need to write such deep meaning in the sentences. I could just tell the story more straightforwardly. The plot is also good, but the description of the way of heaven is not very good.

It was so well written that although I wanted to cry a little bit while reading it, in fact, the way of heaven I thought was the same as what Da Da said.

Congratulations on the completion, so cute

(??) I came back to see the author after the college entrance examination, and it turns out that you have been fishing...

Haha, you still know how to come back, =Dan=

Such a good article, why do I feel so few people have left comments?