
Starting from the Young Master of Haotian Sect
by A Noob B
About This Novel
There are already completed fics: [Dou Po], [Versatile Mage]. What if Douluo Tang San was not taken over by Tang San from the Tang Sect, but was instead a local. If Tang Hao had not left Haotian Sect. What if Tang San's mother was not a spirit beast but a messenger of killing in the city of killing. The same body, different souls, different growing environments, different mothers, standing in different positions, meeting the same people, is it joy or sorrow?
What Readers Think
Rating
Community(0)
Official(50)Scraped 17d ago
When I first started reading it, it just felt a bit weird. I've read too many Douluo fanfics, and now I feel a little sick when I see the name Tang San🤢
The writing is good, but the last few pictures have added a female supporting character. Is she still worthy of transcending levels and absorbing soul rings? Does it match the Eight Spider Spear Soul Bone? Send opportunity,
MarkTaste
After stacking up the three hypotheses, I thought I was going to create a complete "native Tang San" if line, but when I saw it - wasn't this just a time traveler trying to trick someone? Let's ask the core question first: Who is this "Tang San"? 1. There is no Xuantian Kung, no hidden weapons, and no memory of past lives. 2. There is no bloodline of the Blue Silver Emperor, no tragedy of Ah Yin, and no bond between the Haotian heroes. 3. The mother was replaced by the Killer, and the martial soul mutated into the God of Killing realm. Apart from his name being Tang San, this man has nothing to do with the original work. You take away the time traveler, take away Tang Hao from home, take away A Yin, take away the Blue Silver Emperor - what is the difference between the remaining "Tang San" and "a Haotian Sect disciple named Zhang Wei"? Let's ask the logic again: starting in the Killing God Realm, does one have to have full innate soul power? What is the concept of the God of Death realm? In the original work, it is the reward for clearing the City of Killing and the ticket to the inheritance of God King Shura. You started with a god-like martial soul + a god-killing domain + Haotian Sect resources, but as a result, your soul power level was the same as that of Tang San who ate chaffy vegetables and practiced Xuantian Kung in the original novel? The hook is even greater than the original work, and the combat power is comparable to the original work. What are you trying to do? Three questions about character design: Why do we talk and act like a time-traveler when we are promised to be natives? The setting is Tang San, an indigenous person, but he still behaves like a time traveler. The soul of the time traveler is taken away, but the behavior pattern of the time traveler is welded to the character. Finally, I want to ask: What is the meaning of this book? For the original: meaningless. It abstracts away all the core characteristics that made Tang San "Tang San", leaving only an empty shell of a name, which is a complete departure from the spiritual core of the original work. For fans: meaningless. It gives up the most precious value of "fandom" - the exploration of destiny variables based on familiar characters. It is essentially packaging an unfamiliar original protagonist with a familiar name, which is a "popularity" behavior at the commercial level. Summary: There is only one name left: "Tang San"
Being a son to Tang Dachui is really invincible. It would be great to be a son to Ning Fengzhi.
The author can try to write Wu Dong Qian Kun or Perfect World in his next book.
Xiaobai, please write another novel with Xiao Yan as the main character.
The writing is very good, and the development is unexpected. I look forward to the follow-up development.
Native? It's not interesting. Now that you've read the introduction, mark it
Trash, just to see who doesn't go over and beat him up, you, Tang San, are the biggest in the world.
Very good, well-written and logical.
Rating
Community(0)
Official(50)Scraped 17d ago
When I first started reading it, it just felt a bit weird. I've read too many Douluo fanfics, and now I feel a little sick when I see the name Tang San🤢
The writing is good, but the last few pictures have added a female supporting character. Is she still worthy of transcending levels and absorbing soul rings? Does it match the Eight Spider Spear Soul Bone? Send opportunity,
MarkTaste
After stacking up the three hypotheses, I thought I was going to create a complete "native Tang San" if line, but when I saw it - wasn't this just a time traveler trying to trick someone? Let's ask the core question first: Who is this "Tang San"? 1. There is no Xuantian Kung, no hidden weapons, and no memory of past lives. 2. There is no bloodline of the Blue Silver Emperor, no tragedy of Ah Yin, and no bond between the Haotian heroes. 3. The mother was replaced by the Killer, and the martial soul mutated into the God of Killing realm. Apart from his name being Tang San, this man has nothing to do with the original work. You take away the time traveler, take away Tang Hao from home, take away A Yin, take away the Blue Silver Emperor - what is the difference between the remaining "Tang San" and "a Haotian Sect disciple named Zhang Wei"? Let's ask the logic again: starting in the Killing God Realm, does one have to have full innate soul power? What is the concept of the God of Death realm? In the original work, it is the reward for clearing the City of Killing and the ticket to the inheritance of God King Shura. You started with a god-like martial soul + a god-killing domain + Haotian Sect resources, but as a result, your soul power level was the same as that of Tang San who ate chaffy vegetables and practiced Xuantian Kung in the original novel? The hook is even greater than the original work, and the combat power is comparable to the original work. What are you trying to do? Three questions about character design: Why do we talk and act like a time-traveler when we are promised to be natives? The setting is Tang San, an indigenous person, but he still behaves like a time traveler. The soul of the time traveler is taken away, but the behavior pattern of the time traveler is welded to the character. Finally, I want to ask: What is the meaning of this book? For the original: meaningless. It abstracts away all the core characteristics that made Tang San "Tang San", leaving only an empty shell of a name, which is a complete departure from the spiritual core of the original work. For fans: meaningless. It gives up the most precious value of "fandom" - the exploration of destiny variables based on familiar characters. It is essentially packaging an unfamiliar original protagonist with a familiar name, which is a "popularity" behavior at the commercial level. Summary: There is only one name left: "Tang San"
Being a son to Tang Dachui is really invincible. It would be great to be a son to Ning Fengzhi.
The author can try to write Wu Dong Qian Kun or Perfect World in his next book.
Xiaobai, please write another novel with Xiao Yan as the main character.
The writing is very good, and the development is unexpected. I look forward to the follow-up development.
Native? It's not interesting. Now that you've read the introduction, mark it
Trash, just to see who doesn't go over and beat him up, you, Tang San, are the biggest in the world.
Very good, well-written and logical.













