
Longevity: Starting from Kaiyizhuang
About This Novel
Introduction: Zhang Chu traveled through the zombie world. What was fatal was not that he became the disciple of Lightning Dharma King Shi Jian, but that Shi Jian was already dead. The most speechless thing is that he is physically deficient and cannot condense his magic power. In order to live forever, he can only find another way. ..... Zhang Chu: "I have a dream, to open Yizhuang all over the world!"
What Readers Think
Rating
Community(0)
Official(19)
All the mess is mixed together.
If you want to do magic, do magic. If you want to practice martial arts, do martial arts. You always like to mix them up. It is a miracle that you can survive to this day.
Author, it's outrageous for you, a Taoist priest, to go to a Western restaurant to eat steak. Cow, a Taoist priest eats cow? Are you sure you don't want to change it?
The protagonist has been condensing Qi for a hundred chapters and it's still not full, and the zombies have been inhaled for hundreds of times and they're still in the middle of it. It's so funny to watch.
Samsung can barely watch it
The protagonist's strength progress is still too slow, and it is not the right way to practice and become stronger. The demons passed down in Shushan are more like real demons. The more people kill, the stronger they become. The main world of Jiu Shu World can be understood and hooked. There are so many ordinary people in the martial arts world and they can only stand up to those few peerless masters. It is easier to kill 10 peerless masters than to find a remote mountain village to massacre.
The majestic leader of Maoshan would accept you as a disciple who cannot cultivate magic. What a fool you are.
It's really tiring to read the whole article with typos
I hope I want to read and write about returning to Uncle Jiu's world, pretending to be cool and getting slapped in the face, and destroying the little devils.
Oil, come on, come on, come on, come on, come on, come on!
It would be nice if it was comfortable and not uncomfortable to be half-human and half-corpse basking in the sun.
Shouldn't this be a generally accepted fact? It's recommended not to look at it with any thought.
The first part is okay, but the second part is a little hard to understand.
Rating
Community(0)
Official(19)
All the mess is mixed together.
If you want to do magic, do magic. If you want to practice martial arts, do martial arts. You always like to mix them up. It is a miracle that you can survive to this day.
Author, it's outrageous for you, a Taoist priest, to go to a Western restaurant to eat steak. Cow, a Taoist priest eats cow? Are you sure you don't want to change it?
The protagonist has been condensing Qi for a hundred chapters and it's still not full, and the zombies have been inhaled for hundreds of times and they're still in the middle of it. It's so funny to watch.
Samsung can barely watch it
The protagonist's strength progress is still too slow, and it is not the right way to practice and become stronger. The demons passed down in Shushan are more like real demons. The more people kill, the stronger they become. The main world of Jiu Shu World can be understood and hooked. There are so many ordinary people in the martial arts world and they can only stand up to those few peerless masters. It is easier to kill 10 peerless masters than to find a remote mountain village to massacre.
The majestic leader of Maoshan would accept you as a disciple who cannot cultivate magic. What a fool you are.
It's really tiring to read the whole article with typos
I hope I want to read and write about returning to Uncle Jiu's world, pretending to be cool and getting slapped in the face, and destroying the little devils.
Oil, come on, come on, come on, come on, come on, come on!
It would be nice if it was comfortable and not uncomfortable to be half-human and half-corpse basking in the sun.
Shouldn't this be a generally accepted fact? It's recommended not to look at it with any thought.
The first part is okay, but the second part is a little hard to understand.















