Xiuxian: I Studied Abroad in Modern Times

I originally said I liked it, but the character of Mrs. Zhao is quite rubbish. On the one hand, she crazyly claims that there is a powerful Nascent Soul behind the protagonist, and on the other hand, she threatens the protagonist crazily. The key is that the Zhao family is only a distant relative of Jindan. Really, this character feels so sexy. The other characters are okay so far, but this lady is too unreasonable, and shouldn't the protagonist be suspected of seizing the body or awakening Su Hui? Why do you suspect that Nascent Soul supports it?

This kind of novel pleases readers who have a sense of pride in modern technological society and have a sense of superiority. However, according to the world view of various immortality novels, the higher up the people are, the smarter they are. According to the world logic of various immortality novels, it will not be the stagnant and stupid appearance of the current writing. However, the author who writes about the supremacy of technology is not very good at combining it. He feels that modern people's concepts are all superior and advanced, and there is a sense of self-righteousness and self-righteousness.

The biggest problem with this book is that the plot moves too slowly. Seeing that there was little progress in the author's two worlds in Chapter 70, Hyundai took a simulation test. In the original world, I was still a book boy, and I didn't even touch the fairy sect. This style is a bit like Gu Long's novels. It relies on a lot of dialogue to describe the plot, but it is too slow. The first chapter is fine, but by Chapter 70, the previous frequent dialogue and the slow progress of the plot consume the reader's patience and make people feel bored. Hey, stick to the next plot before reading.

The beginning was very interesting, and I thought I could follow it for a while, but I ended up giving up on the book at Chapter 26. It's not objectionable to provide help to my friends as much as I can, but what is the basis of all this? What kind of person is the protagonist's young master? A person who is naturally pampered and will easily deceive the people around him for trivial matters. As for the protagonist, not to mention his own life, even the life of his family, the young master can actually decide at will, and then the protagonist can show off his dissatisfaction to the young master at will (to be honest, he clearly went there in a hurry, but he was not resentful of the treatment in front of the benefactor, which is quite supercilious) and has no idea that he does not care about the life and death of his family. The other thing is to force a person who is clearly despised by the young master to stay with the young master. Is this for his own good? It's okay to get killed casually.

I have read about 50 films, and some of the characters are good, and the good ones are really good. There is one thing that I don't quite understand. At the beginning, it was said that the resources in the world of cultivating immortals are scarce, and fairy seedlings are rare. When the seventh young master's sister brought home the youngest genius girl, the original article said that the golden elixir was cultivated. Then I was confused. Can I understand that this genius girl is similar to a best friend? The seventh young master's sister is in her 20s, and the best friend should not be too old. A golden elixir in her 20s to 40s? Is the general background that the spiritual energy of cultivating immortals is gradually decreasing, and that it is the end of the Dharma period? Doesn't this belong to the previous setting?

The character descriptions are okay, but the world view is good, and the resources are so few. The pine and crane piles and spiritual crane bodies should not be passed down. Even Nascent Soul can't accept disciples at will? Does this mean that any disciple can be trained to accept his mantle? Are all the resources at the Nascent Soul level provided by the sect? Doesn't Yuanying earn it by himself, or does he have to hand it over even if he earns it? It is also said that the Yuanying level has not fought for a long time, which means that there are no copies, so the resource production areas have been allocated. What else are you playing with? If you really control the world and have nowhere to escape, no one else will have anything to do. If the monks can only consume, the higher-ups will only provoke battles, kill everyone who is not their own faction, and then grow and develop themselves. The Hundred Immortals Alliance is simply a joke.

At first glance, it seems plain, like boiled water. Unexpectedly, when you taste it again, it turns out to be like clear tea, with a sweet aftertaste.

What are you writing about? Many of the writings are quite inexplicable. In ancient times and in the context of cultivating immortals, how could such a little brat run around without being taken by the family and force conflicts? It would be fine if it was a family village, but you are working as a tenant farmer for others, and others are still bullying you. Also, you are so awesome as a book boy, and others come to lick you, but not when others are working as a boy? Do you have an awesome background or can others tell at a glance that you will be awesome in the future? It's very sudden to come up and lick it. Besides, others can be sure that you will stay in the end. You are writing about cultivating immortals, so why are you writing about such nonsense?

I only saw Chapter 16, the picture of the pine and crane pile. If it were an ordinary novel, this is actually not a mistake, but the name and the beginning of the novel indicate that the protagonist studied abroad in modern times and studied physics. Since physics is mentioned, the picture of the pine and crane pile is a very fatal mistake. This shows that the protagonist is a "science student". Since he is a science student, he will naturally have the scientific thinking of a science student when thinking about problems. This is the inevitable thinking of a real science student. Unless he is not that interested in science and only knows how to memorize, such a person will not be able to make much achievements in science. Let me give you an example. China has many "bionic" boxing styles such as Crane Boxing, Tiger Boxing, and Mantis Boxing. The ancients thought that imitating these animals would make them powerful, but this statement is very funny to science students. Let's talk about the mantis fist first. As an insect, the mantis does not have an advantage in combat power against beetles of the same size. Its forelimbs are not attack weapons, but a restraining tool. Its main attack weapon is actually its mouthparts, that is, its mouth. The mantis actually uses its weight advantage to slaughter creatures that are weaker than itself. If the mantis is scaled up to human weight, it will lie on the ground unable to stand up. If it tries to stand up, its legs will be broken by its own weight. Its backward body fluid circulation system will prevent body fluids from being retained throughout the body, and its backward respiratory system will cause it to suffocate to death. Let's not talk about the backward body of the mantis. Let's talk about the real mantis boxing. In fact, an adult should use the forelimbs, that is, the hands, to grab creatures smaller than himself, such as children or piglets, and bite them with his teeth. This is truly in line with the habits of the mantis. It's not like standing there with your finger out and waving it around. According to this idea, let's look at Tiger Fist. When a tiger faces a weak one, it will simply bite the neck to suffocate the opponent. When facing an animal of the same size, it will tentatively scratch and attack with its claws, and wait for an opportunity to deliver a fatal blow with its mouth. Therefore, the fighting method that is most consistent with the thinking of Tiger Fist is to tentatively scratch with its hands in the shape of claws, and then seize the opportunity to pounce and bite the neck. Crane Fist is even more interesting. The boxing technique that truly conforms to the concept of Crane Fist is to jump up, stretch your hands to the left and right, and kick the opponent with both feet at the same time. The concept of bionic boxing is to learn the attack methods of animals. Can it be understood that the more like animals, the more powerful the attack moves? But is that really for humans? You must know that among animals of the same size, humans are invincible even if they do not use weapons. Cats are really not good enough in front of humans of the same size. The reason why humans cannot defeat tigers is because tigers are powerful. The advantages brought by size cannot be made up with technology. Every five kilograms of human fighting is a weight class. A match with one more weight is almost a crushing one. There are very few comebacks with disadvantages in different weight classes, really very few. If the size of a tiger is enlarged to the same proportion as a human being, the tiger's strength will no longer have an advantage. Humans' flexible bodies will not necessarily win outright, but at least they will win more and lose less. So is it a stupid 13b behavior for humans to imitate animals in boxing or martial arts? Humans are humans, not tigers. Humans have the most incredible physical advantages in the world, but they actually learn the attack methods of animals that are not suitable for them. This has to be said that ancient people were really poor in knowledge and were full of all kinds of romantic feelings. Let those bionic masters go to the Octagon for a walk, and you will find that they will never use the so-called bionic boxing. They will instinctively use modern boxing frames, with one hand in front, one hand behind, and one foot forward and one behind. So I really don't understand the author's description of bionic exercises. From the perspective of this scientific thinking, it is worthy of ridicule.

How should I put it, although it is very similar to the double-traveling immortality style of the light novel. But The more I read the modern chapters, the more I feel like the urban warrior king. There is also a sense of fragmentation in the ancient chapters. The early descriptions of the mother and sister, the description of the mistress of the family that cultivates immortality, and the Immortal Sect later seem to have no meaning at all. Is it possible that the achievements are just to show that the protagonist has a modern thinking? I just added the time of double penetration, and the protagonist is also a young man no more than 25 years old. It is written about a "young man" who crosses paths to become an immortal, but when read, it feels like a person in his thirties or forties is reborn and cultivating immortality. It's really fragmented.