
I Survived from Honghuang to Journey to the West
我从洪荒苟到西游
- Status
- Completed
- Length
- 1.2M Words
- Subgenre
- Primordial Age
- Updated
- 4y ago
- English
- Request a translation
Synopsis
Stats
All-time: Popularity, Must-read votes.
405Chapters
33kPopularity
1.3kReaders
8.4Score
32Must-read votes
Readers also read
The Hongmeng Heavenly Emperor
Ancestor of Humanity in the Primordial World: From the Start, I Joined the Chat Group
RT
The Favored One of the Primordial World
Three Years at the Forge, Then I Emerged as a Martial Arts God
Cultivating Immortality, Starting with a Book of Burial Sutras
Mortal Cultivation
The Linen-Clad Daoist Patriarch
Heavenly God Sovereign
One Man Cuts Through the Jianghu
Cultivating Immortality with My Qiankun Ring
Simply Practice Martial Arts
I Bound Myself to a Trouble-Making Cultivation System
RT
Everlasting Dao
Immortal Dominion
My Body Can Add Traits
Wuxia Crossover: Ten Years Imprisoned in the Sutra Library, Invincible the Moment I Emerge
Climbing the Immortal Steps
Yuquan Sect
Journey to the West Begins with Me Capturing Sun Wukong
Honghuang: I, Haotian, Will Build the Strongest Heavenly Court!
Reader comments 1
Google Translate
I checked online after reading chapter 47, and the book was heavily promoted, but after actually reading it, the logic is terrible. First, if it's set in the prehistoric era, then at least the general trend shouldn't be changed. Nuwa became a saint after the Lich War resulted in both sides being severely injured? And it was a thousand years after the collapse of the heavens that Nuwa repaired the sky, created humanity, and controlled the floods. Second, Gonggong alone could fight Donghuang Taiyi, who possessed the Eastern Emperor Bell, to a draw. Is the author implying that the remaining Ancestral Witches were too weak, or that Dijun was too powerful? Furthermore, after Laozi became a saint, he didn't take on any disciples, nor did he pass on the Golden Core cultivation method to humanity. How did Laozi become a saint? Finally, in chapter 39, Duobao says Zhao Gongming is "a mere second-generation disciple," while Duobao is a first-generation disciple. Tongtian even makes Zhao Gongming call Duobao "Senior Brother." So, "first-generation" and "second-generation" aren't about seniority; they're more like "Eight-Bag Elders" in the Beggars' Sect. I'm starting to doubt if the author is even Chinese. Doesn't he know this? Other minor details, such as the fact that the Investiture of the Gods was given to Haotian very early on (before the Heavenly Court was even established), and Haotian colluding with Tongtian to confer titles upon the gods? I won't even bother explaining. I don't recommend reading it; it will completely overturn your understanding and is utterly illogical.