In the Tang Dynasty, Cultivation Began After the Death of Emperor Taizong

In the twenty-third year of Zhenguan, a storm blew up in Cuiwei Palace in Zhongnan overnight, and Tian Khan Li Shimin suddenly died. There are only nine words in the history book, and it is determined to be a violent disease, and the conclusion is finalized forever. Only Xiao Jin, who had served Taizong for nearly twenty years and traveled from modern times, knew full well that the Emperor of the Tang Dynasty definitely did not die from elixir poisoning. The undercurrents of Buddhism, Confucianism and Taoism are entangled. The court seems to be in peace and prosperity, but in fact it has long been reduced to a chessboard for the power of cultivating immortals. When immortals and Buddhas all want to dominate the world and usurp the destiny of the country, when the remnant souls of ancient evil cultivators are about to be broken and born, Xiao Chen, who is responsible for history and Taoism, unites the three religions and Taoism, stabilizes the dragon veins of thousands of miles, repairs the broken pillars of heaven, and establishes the eternal new rules that immortals will not disturb the world, Buddhas will not disrupt the dynasty, and Taoism will not steal fortune.