Tang Seng: I Have the Final Say on This Journey to the West.

[Deconstruction of Journey to the West] [Dark-bellied Protagonist] [Poisonous Tongue] [Strategy] [Unit Drama] [Zero Grievance] [IQ Online] [Reversal] [Classic IP] [Male Channel Cool Article] [Oriental Mythology] [Pretend to be a Pig and Eat a Tiger] The tenth reincarnation of Jin Chanzi was not a docile disciple of the Buddha, but a hidden piece that was deliberately forgotten in the Three Realms chess game. Master Xuanzang appears to be gentle, prudent and compassionate, but in fact, the memory fragments of his previous nine reincarnations allow him to understand every hidden line of the rules of the three realms - heaven needs to learn scriptures to maintain stability, Buddhism needs to expand its power eastward, and the monsters need a chance to change their lives. He knows better than anyone else that the Eighty-One Dilemma is never a test, but a game of light and darkness between various forces. From the moment he subdued a monkey at the foot of the Five Elements Mountain who was in urgent need of proving himself, Xuanzang turned every difficulty into his own comeback with a single mouth and a calm face. Yingchoujian is not about taming horses, but about forcing Heaven to reveal its trump card; Huangfengling is not about eliminating demons, but about making the cracks within Lingshan public. The monster thought he had caught the fat sheep, the god thought that the chess pieces were moving according to the script, but the poor monk only needed to smile, and all the plans came back to bite his master. But the real undercurrent surged after the 41st disaster - when Xuanzang discovered that his death in the first nine lives was not a disaster, but the deliberate harvest of a certain supreme being, this journey to the west was no longer just a journey to the west. The poor monk wants to reach Lingshan Mountain, but not as a chess piece, but as a chess player.