Keeping the Heart in Tang Ruins

The martial virtues established the Tang Dynasty, the swordsmen and soldiers began to rest, and the prosperous age first came. Everyone thinks that the unification of mountains and rivers means peace and quiet, but they don't know that the evil spirit of swords and weapons in the chaotic times of the late Sui Dynasty has not dissipated, and the false catastrophe of greed and greed in people's hearts has already occurred. In the early Tang Dynasty, the country seemed to be beautiful, but in fact it was the ruins of a prosperous age: false Taoism monopolized Taoism through imperial power, false monks borrowed incense and fish and meat for the common people, thousands of years of folk customs of mountains and seas were tampered with by vanity, heroes who fought hundreds of battles and remnants of the people were slandered by history books, love, hate, and obsession ensnared the world, and vanity and vanity obscured the way of heaven. In troubled times, people are killed with swords; in prosperous times, people are trapped with human hearts. Li Cunsu, a Taoist monk in the late Southern Qing Dynasty, inherited the righteous path of mountains and rivers, had a cold nature and a kind heart, and was good at suppressing the hostility of the earth and breaking the false ways of the world; Wen Fu, an ascetic monk in the world of mortals, had a compassionate heart, soft bones and strength, and was able to overcome the delusion of all living beings and correct the glitz of Buddhism. One monk and one monk have no intersection at all, but due to the fate of heaven and earth, they coexist, cause and effect each other, and complete each other. The two entered the world from Zhongnan, and traveled through the embers of the troubled times in Guanzhong, the cultural context of Qilu Mountains and Seas, the power crisis of Chang'an court, and the eternal wind in Hexi. They uncovered the bubble of immortality in the Penglai Fairy Mountain, revealed the original intention of all people in the ancient rituals of sunshine, guarded the folk roads of Mount Tai Shi Gandang, redeemed the injustices of the heroes and survivors in troubled times, and fought against the power of the court and the corruption of Buddhism and Taoism. Yuan Zhen was obsessed with love and fell into Taoism, using his genius body to bring trouble to the world; Ding Cong covered himself with Buddha for personal gain, and used his golden body to cover up his greed and delusion; Qing Yan's obsession turned to ashes, and he ruined the rest of his life with his crazy and jealous heart. A group of villains are all trapped in the ruins because of their own selfish thoughts, which contrasts the two protagonists' righteousness in saving the world.