King of Mysterious Rings

The ancient way of heaven collapsed, and hundreds of schools of thought perished. The Holy Land of Taoism collapsed, the Pure Land of Buddhism was closed, the Confucian Academy was burned in the fire, the Sword Cultivator Sword Realm broke apart and sank, the Mohist Mechanic City sank into the ground, and the Legalist Heavenly Prison collapsed into ruins... The nine schools and ten schools that once glorified the world, now only have ruins and scattered inheritances, reduced to the lowest level or even to no one. Ten thousand years later, the world of cultivation has entered the "Fragmentation Era". The three major schools of swordsmanship, Taoism, and Buddhism dominate the contemporary era, while the other schools have either become niche or have become extinct. Monks all over the world fight for the fragments of heaven as a ladder to reach heaven, and the blood of the weak will never leave traces in the history of the sect. Chen Gou, an outer disciple of the Tianyan Sect, has a low-level spiritual root and a naturally incomplete Dantian. He is still at the third level of Qi Refining after three years of entry. He is recognized as a waste by the entire sect. He is greedy for life and afraid of death, and is tactful and sophisticated. His only advantage is that he knows how to live an ignoble life better than anyone else. Until he found a black ring in a mass grave. This simple ring named "Xuan Ring" has no peerless skills, no inexhaustible resources, and no kind and kind old man - it contains ninety-nine and eighty-one strands of the remnant souls of hundreds of ancient schools of thought. Taoism, Buddhism, Confucianism, swordsmanship, Mohism, Legalism, military strategists, Yin-Yang sects, political strategists, farmers... Everyone was once a powerful man, and everyone wanted Chen Gou to inherit his mantle. The problem is, their heritages are completely contradictory to each other. Taoism must let nature take its course, Legalism must establish itself by rules; Buddhism must cut off obsessions, military strategists must kill decisively; Confucianism must sacrifice life for righteousness, and political strategists must use profit to drive people away. Practicing at the same time is tantamount to self-explosion of Dantian