Prehistoric: Dreaming Back to the Beginning of Heaven

Introduction to the work Pangu opened the sky, the prehistoric era was first formed, calamities arose one after another, and killings continued. The First Tribulation of Dragon and Phoenix lasted for hundreds of millions of years, the world was stained with blood, and the nine heavens were scorched. The Qilin clan was trapped in Kunlun, the barrier collapsed, the clan was destroyed, and the whole line of auspicious beasts was cut off. The innate demon god took advantage of the situation and rose up, surrounding the ancient world. The demonic flames surged into the sky, trying to swallow up the remaining dragons and phoenixes and dominate the world. The signs of the Longhan catastrophe were already secretly emerging. On the edge of chaos, Qin Yu dressed in black and yellow, cultivated the path of the origin of chaos, watched the fire of chaos with a cold eye, did not change his fate against the will of nature, did not forcefully break away from the main line of the primitive world, did not steal his luck, and did not fight for hegemony. In the Zixiao Palace, Hongjun sat quietly on the bed of clouds. He was at the peak of his cultivation as a quasi-sage, deducing the calamity of heaven and earth, waiting for the opportunity to realize the Tao and unite the heavens, and to establish the order of the ancient world. The two were in the same prehistoric and powerful situation, evenly matched, facing each other from a distance. They were wary of each other but never had a direct confrontation. The rise and fall of dragons and phoenixes is unstoppable, and the rise of demons is unstoppable. It adheres to the orthodox prehistoric time sequence, does not skip the plot, does not collapse the setting, and does not add irrelevant characters. In the rolling waves of calamity, Qin Yu does not act as a chess piece of the way of heaven, nor does he fall into the reincarnation of calamity, but only secretly accumulates the foundation of his own way; Hongjun plots the order of the way of heaven, and takes charge of the prehistoric chess game. The Tao and the Heaven stand silently at each other, the tribulation fire burns the wasteland but the Tao's heart does not move, follow the orthodox path of the prehistoric times, and write a true path of the prehistoric times that does not go against the way of heaven, nor is it trapped in the way of heaven.