All Things in the Sky, Looking at Qinchuan

The upper heaven realm, the middle divine realm, the lower mortal realm, the three realms live and die together. The so-called nameless is the beginning of heaven and earth, the named is the mother of all things, the seven emotions and six desires are the beginning, and the heaven and earth are the mother of all phenomena, so the other side appears. Within the other shore, Qi is the root and rhyme is used as the tone, which is called Qi rhyme. Between the heaven and the earth, those who have animism in all things can get the help of Qi Yun, and use their own Dantian as a heaven and earth to form a sea of ​​qi. There are five meridians in the sea of ​​qi: Yu mei, Li mei, Hua mei, Rigid meridians, and Ning mei. The five meridians seize the opportunity of heaven and earth to make the difference between immortals and mortals. In the Three Realms, a thousand years is one time, ten thousand years is one cycle, one hundred thousand years is one other shore, and at the end of the other shore, heaven and earth will return to ruins. Under the ruins, the world is nameless, but there is a name... Now all the sentient beings in the world have passed through the void three times, and they are not nameless. The way of heaven damages more and makes up for the deficiency; the way of man damages the deficiency but makes up for the excess. If human beings follow the way for a long time, the balance of yin and yang will be imbalanced, which must be compensated by the way of heaven. In the vast world, if the way of heaven has not been seen for a long time, where is the way of heaven? Where is the namelessness? In this book, Nameless is also in this book.