
Great Song: Building the First Great Family After the Chenqiao Mutiny
大宋:从陈桥兵变建立第一世家
- Status
- Completed
- Length
- 779k Words
- Genre
- Historical
- Subgenre
- Song-Yuan-Ming Dynasties
- Updated
- 10mo ago
- Source
- Qidian
Synopsis
262Chapters
0Votes
2.5kRecs
24.8kFans
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Reader comments 33
Translated by Google Translate





If the family does not change history, if it wants to be passed down, it will have to serve as an official in the Yuan Dynasty, become a traitor, and then become a traitor again almost 300 years later. If you don't change history, it is equivalent to creating a family of traitors.
Why do you want a daughter from the Zhao family to serve as a soldier? 🤔🤔🤔Is it reasonable?
Writing about aristocratic families is either stupid or bad
It is useless to just copy the technology of later generations and add a few reforms. If a country wants to produce a large number of original inventions and creations, it must carry out systematic changes in ideological foundation, political structure, legal system, social forces and other aspects. The reason why Britain was the first to enter the Industrial Revolution is that after experiencing the ideological changes of the European Renaissance, coupled with the British Glorious Revolution of 1688, the king's rights were further restricted. Britain established the framework of parliamentary sovereignty and the rule of law, and the bourgeoisie, the new aristocracy, and the king formed a check and balance, which allowed British civilians to gain unprecedented freedom. At this time, the degree of freedom of scholars, craftsmen, and farmers in Britain was higher than that of other European countries at the same time, and it was far more liberal than the civilians of China's Ming and Qing dynasties. The high degree of freedom of all British civilians fully inspired everyone's strength. The power of the Chinese emperor was not greatly restricted, and all officials, gentry and landlords were dependent on the imperial power. The freedom of civilians, who account for the vast majority of the country's population, is too low. This system inhibits innovation and hinders social development. China's Zhou Dynasty was a feudal system, and the central government could not control much of the local princes' affairs. The princes competed with each other. During this period, Chinese civilization truly allowed a hundred flowers to bloom. Most of the essence of Chinese civilization came from this period. During the Spring and Autumn Period and the Warring States Period, the "Mo Jing" recorded the principles of optics and mechanics, and the germination of geometry had emerged; the "Gan Shi Xing Jing" recorded astronomical observation data. The institutional innovation of the Spring and Autumn and Warring States periods stagnated after the Qin and Han Dynasties, lacking the ability to dynamically adjust. Since the Qin Dynasty, especially since the Han Dynasty deposed all schools of thought and only respected Confucianism, Chinese civilization has almost stood still and entered a dead end. The Zhou Dynasty and the Spring and Autumn Period and the Warring States Period were similar to the ancient systems of most European countries. They were all feudal systems. Even in successive years of war, less than 10% of the country's total population died directly or indirectly as a result of the war. But from the Qin Dynasty to the Qing Dynasty, every dynasty would kill half or more of the country's population due to war! What is even more tragic is that every time the dynasty changes, the system and civilization have almost no progress! @reader
I feel that Zhao Kuangyin was whitewashed too much. As an ordinary general, he may be very charming. But as the founding emperor, he was completely unqualified. He could not even complete the basic and complete unification. History books all write that the emperors of the Song Dynasty were the most humane, but was that because they wanted to be humane? Or was it because they had no choice but to "share the world with the scholar-bureaucrats", which in itself led to the injustice of the country. I was lenient to the scholar-bureaucrats, but in all dynasties, the cowardly common people at the bottom had the hardest time living.
The plot is inexplicable
How does the protagonist, a big-headed soldier, enter Zhao Kuangyin's camp? Hasn't the author seen the encampment? They stretch for several kilometers. They have been soldiers from the same country for five generations. If they have connections, they can run around without getting into trouble? Besides, how could it be possible in ancient times to follow a mid-level officer into the commander's camp? Isn't this nonsense?
The father's name was Shouyi, the younger son's name was Shuwen, and it turned out that the eldest son's name was Tieniu. The painting styles are not the same, so that one is not the son of the protagonist.
It makes up for the fact that the Shijia book does not have history after the Song Dynasty. It basically covers the Tang Dynasty. The same goes for the Eastern Han Dynasty. But when I saw some people saying that women were soldiers, I couldn't accept it.
There are so many embarrassing and boring details and plots. Fortunately, there are 16-year-old boys every year, otherwise you authors would have to rush to the street.
Let's start with poison. This is no longer the age of feminism. In ancient times, blessings were not given to two sons, but to daughters...