Hu Han Feng Yan Lu: the Rebellion of the Eight Kings to the Sui and Tang Dynasties

From the bloody banquet of coral fragments in Jingu Garden in the first year of Yuankang in the Western Jin Dynasty (291), to the convergence of civilizations where Hu and Han worshiped together at the Yellow River Ferry in the fourth year of Zhenguan in the Tang Dynasty (630), this epic masterpiece spanning seven hundred years is based on the story of Xie Xie of Chen County. The three major families of An, Xianbei Tuobagui, and Huyanyue of the Xiongnu are the core of the narrative, linking together the chaos of the Eight Kings Rebellion, the Five Husbands, the confrontation between the Southern and Northern Dynasties, and the unification of the Sui and Tang Dynasties, and reveal the grand process of the Hu-Han civilization from bloody battles to the harmony of water and milk. [Trio in Troubled Times: The Wrestling of Power, Revenge and Civilization] Xie An, a noble strategist: During the Yunlongmen Incident when Empress Jia killed Yang Jun, he used the "Forgotten List" to secretly connect with the Langya Wang family, and worked for Empress Jia's camp when they debated "Famous Religions and Nature" in Qingtan Pavilion. However, after witnessing the fall of Luzhu from the building and the bullying in Proton Alley, he gradually realized that "Both Hu and Han can protect the country and the people." The tripartite covenant designed by him, "the nobles contributed wealth, the refugees contributed strength, and the Hu tribe provided cavalry," laid the foundation for the delicate balance between the clan politics of the Eastern Jin Dynasty and the Hu tribe's political power in the north. Tuoba Gui, the proton of Xianbei: From the young man who was humiliated by Shi Le of the Jie tribe in Prozi Lane, Luoyang, to the King of Wei who joined the blood alliance of the Pei brothers to rebuild the Dai Kingdom, holding the Hu translation of "Sun Tzu's Art of War" given by Liu Yuan of the Huns, he struggled between "Hu-Han division" and "comprehensive sinicization". He ordered people to place the Xiongnu wolf-head flag and the Xianbei deer flag side by side in the heaven-sacrifice ceremony, which became the starting point of the ideal of "co-lords of Hu and Han" in the Northern Wei Dynasty.