Journey to the West: I Can Break Down Everything in the World

A special explanation, because there is no realm of cultivation in the original work of Journey to the West, only the realm of immortals and mortals, and there are two Taoist fruits, Hunyuan Yiqi and Hunyuanwu. Ji, at the beginning I followed the original work of Journey to the West and did not write anything related to the realm of cultivation. After reading it, the editor said that this is an online article. The most intuitive way to reflect the growth of the protagonist in an online article is the improvement of the realm of cultivation. I am breaking my own arm by writing this way, so that readers cannot see any growth of the protagonist. This book will definitely not produce results, so I started to add the realm of cultivation. At first, I planned to write it according to the level classification of Honghuang Ryu. I went through other Journey to the West novels and found that those written according to this realm were scolded, no matter how good the grades were, so I decided to use the elements that clearly appeared in the original novel as cultivation As for the level of cultivation, the Tathagata in the original book said that there are five levels of immortality, so I use this as the level of cultivation. It is hard to agree with others. This is the limit of what I can do. If I can't accept it, I can only say sorry.

I feel like you can watch Journey to the West without writing conspiracy theories.

Breaking it down, there are many qi practitioners who died in Fengshen. You can get all those weapons and magic weapons. Others don't like the magic weapons that are not powerful at all. Flying through the clouds Nothing else is needed. A skill can be used well and can defeat a group of people. For example, the mortal with a knife in Fengshen dared to fight with the four generals of the Demon family, and was swallowed by the monster in the end. Don't underestimate mortals, magical powers and magic weapons are what determine the outcome of Fengshen.

Cultivation is mentioned at every turn, and we hug our thighs every time. Is this still called practice? Wouldn't it be more direct to call people sober?

How did the world, humans, gods and ghosts become realms? Shouldn't it be a category?

Journey to the West is mainly about the background of mythical gods and gods, spirit, space, White Tiger's Sky-Splitting Claw, these are too awkward to look at. Spirit is not as good as spiritual consciousness or divine consciousness, which fits the background. It would be better to replace space and time with Qiankun and hour. White Tiger is a genus of Western metal energy, and Gengjin and Xinjin all look more suitable than Rikong. There are a lot of them. The inappropriate nouns are too dramatic, and some of the plot arrangements are too blunt. Basically, all the opportunities along the way are given by the boss, so it's just the Supreme Master's own disciple. It's unreasonable to force the opportunity to be given away before he has become an immortal and pays homage to the other two. The style of Sanqing is gone.

This novel talks about cause and effect, but it doesn't make sense that a dragon walks through water. People built four reservoirs and formed a connection with the dragon. Then the dragon walked through water, which was the result. Later, it was said that the dragon walked through water and went against the sky, so it could not transform into a dragon.

I finally understand why this novel was not read in Shang Sanjiang. I almost finished reading it and felt that I didn't feel integrated and couldn't grasp the key points. The writing was too complicated and cumbersome. It was clearly written very clearly and thoroughly, but it was easy for people to ignore it and skip the key points directly.

In Journey to the West, after the death of Nezha, the Tathagata used Lotus Biou to reshape Nezha's body and rescued Nezha, and then asked Nezha to kill monsters and eliminate monsters. Later, Nezha cleaned up the nearby monsters and had nothing to do. He had nothing to do and thought. It was better to kill Li Jing to relax. Therefore, Li Jing also came to Tathagata for help. Tathagata thought that it was he who saved Nezha that caused Li Jing's death, so he gave Li Jing an exquisite pagoda with many floors high and layers of Buddha statues. It was also because Tathagata had saved Nezha's life that he was willing to recognize the Buddha as his father and not kill Li Jing who was holding the stupa. This book has changed the previous part and replaced it with the more familiar Taiyi Zhenren in another mythological story, who used Biou to reshape Nezha's body, but it also retained the plot of Nezha recognizing the Buddha as his father. There will be a conflict between the two. It is better to change the origin of the tower to Lantern or Antarctic in Fengshen Romance (I forgot who it is, but Nezha is the elder of the sect). The Tathagata has no kindness to Nezha, and why does he force Nezha, an anti-patriarchalist who does not even recognize his biological father, to recognize an unrelated Buddha as his father? The book also said that because of this, Nezha had a bad impression of Buddhism. Then this is not in line with Nezha's character. He is not a person who makes compromises and is not a person without background. He let Tathagata arrange it out of thin air. This treatment is very awkward.

In the world of Journey to the West, the life span is 129,600 years. After one yuan, there will be a big boss who will create the world. Therefore, in the time period when Sun Wukong was born, Mr. Li is the ancestor of the world.