The Demon War That Begins with Inazuma

The writing is okay. The god who knows destiny finally saves the world that is doomed to destruction. But you still have to be careful when writing about Genshin Impact. The more this fandom goes to other countries, the harder it becomes to write about it. In fact, the plot between Fengyan and Fengyan can still withstand scrutiny, but Leiguo has been in some trouble since the beginning. There was a problem when the main plot of the Thunder Kingdom was shaped by the rebels. The character of Xinhai's military advisor is unstable. The battlefield is like child's play. Later, the protagonist is rescued and confronts Thor. God's sense of oppression is displayed extremely well. But it was outrageous that the rebels were suddenly let in by the Kamisato family. The main plot of Caoguo is actually a mess. The entire plot of the protagonist's coup seems like a child's play. Skirmishers are actually the high combat power that Xumi must strive for. In the water kingdom, the plot of the water dragon is not a demon, and there is no setting for a lover. So the whole Water God plan is too risky. And the power of the water god belongs to the water dragon, which makes people question what the devil can do without the heart of a god. Moreover, it is clear that obtaining the Eye of God is the beginning of the road to becoming a god in the words of the God of Wind, but it turns out to be a small fragment of the Dragon King's power. No need to say more about the Fire Nation. There are motorcycles and pixels in that closed place that has been plagued by war all year round. The technological content is inexplicable. Of course, you can refer to these main lines selectively. But there is something that must be understood. About God's Eyes and God's Heart. What is the need for this thing to govern? The God of Thunder ignored this thing, but the power of the God of Grass was inseparable from this thing. The general does not need this thing, but the skirmishers crave it. The water god destroyed the throne and the water dragon was fully restored, but the heart of the god remained intact. So does the ruling party's drive for elemental power come from himself or the Dragon King? Can we think that the Water Kingdom said that the throne was the one who took away the power of the Dragon King? If this were the case, then there would be no use of elemental power during the Demon God period. But this goes against a lot of background information. But if the elemental power could be used long ago, where would the power gained from governing come from? Where to put it? What if it was a divine throne? What can the heart of God do?

What should you do if you take away the God's Mouth? The poor traveler became mute at a young age and now even his mouth substitute has been kidnapped.

If you have any suggestions, or if there are any fallacies in the book's settings, please tell me. I would be grateful.

It's a bit unremarkable, and there's nothing wrong with it, but it just feels a bit suffocating and depressing. I always feel uncomfortable. The further you go, the more you feel like you can't stand it anymore.

The first descendant, Phanes, is undisputed. The second descendant, my personal guess is the Prince of Light (the lover of the ancestor of the fairies) in "The White Princess and the Six Dwarfs", "Moonlight Night in the Bamboo Forest", and "The Wind in the Forest" The general plot of "The White Princess and the Six Dwarfs" is: The Prince of Light descended into the dark world ruled by the Night Mother, and invited the White Princess of the Moonlight Forest to travel around the world with him, and saved six dwarfs during the journey. The dwarf publicly worshiped him as his master, but secretly plotted to gain the power of the Prince of Light. In the end, he succeeded in murdering him to gain the power, and sealed the story of the White Princess. The related content of "Moonlight Night in the Bamboo Forest" is: The sun and moon of Teyvat are the goddesses of the morning and the moon. They are responsible for driving the sun chariot and the moon chariot. One day, an earth-shaking disaster strikes. The sun falls, two of the three months are broken, and one is left. The related content of "Wind in the Forest" is: A traveler from another world and the ancestor of the fairy spirits got married under the witness of the March Goddess. The Second Throne War broke out dozens of days after the wedding. The traveler from another world and the ancestor of the fairy were forced to say goodbye forever, and the fairy became a little ghost from then on. —— At first glance, the three stories have little connection, but what if the vision of "The White Princess and the Six Dwarfs" is an abyss? Black and white are reversed, the Prince of Light is the Prince of the Abyss The Night Mother is the law of heaven The dark world is Teyvat The Moonlight Forest is the border portal of Teyvat, and the abyss can be seen through the "window" The White Princess is the fairy guarding the border The Ancestor of the Spirit My personal guess is that the six dwarfs are Dain and the Five Sinners ... In this way, the story is connected - After Phanes transformed Teyvat, the Prince of Light, the second descendant, came to Teyvat for some unknown reason. (The manual is funny, I suspect that the escaped Dragon King was rescued by him, and was tricked by the Dragon King into traveling to Teyvat. The Dragon King himself occupied the magpie's nest and stole the prince's power of the abyss.) The Prince of Light knocked on the door of the ancestor of the fairy spirits and invited her to travel with him. During the journey, he showed great kindness and saved six white-eyed wolves, and got married soon after. As a result, before the honeymoon period was over, the Dragon King brought the power of the abyss back to Teyvat. The prince said that it is unbearable for you to steal my house. He cooperated with the laws of heaven and split the Dragon King into eight pieces. Seven of them were made into the Heart of God by the two of them, and one section of the abyss was pulled out. However, although the prince and Tianli won, they themselves were also seriously injured. Tianli went back to plan a demon war and then fell asleep. When the prince returned, he was killed by six dwarves together, depriving him of his authority and strength. Dain couldn't bear it and took away the prince's body. (In the Xumi plot, the flower spirit Zurwan once said that during the Kanria War, it picked up the seriously injured Dine in the desert. At that time, Dine had turned into a half-human, half-demon monster, and was still holding a ring in his hand. Dai Because he said that he could stay sane by relying on the ring, so I speculated that the ring was the prince's coffin. As for why Dai Yin was able to turn back into a human being, it was probably because the villain obtained Lanaro's truth and made a wish to change him back.)

Come on buddy! It's not easy to write the original divine texts at Qidian now.

What a humble and aggrieved demon god, abstract

{"NickName":"Wukawa Shizhi","UserId":443286291} Come on! Renew.

Come on, it looks pretty good so far.

Genshin Impact's new demon god Biff in Nata is from. Although his power is not good now, I thought it was funny when I read the plot online, but he is indeed a living demon god. The author can take a look.

Is there Shennong? Why is the update pre-3D?