Creator

The author's writing style of fairy tales is first-class, but the readability of the whole book is average, so the book is not popular. The protagonist is too thin, which makes people feel very divided, deliberate and forced. I think there are still choices when writing a book. The author cannot cram all his thoughts into one book, and the result will be different. Fairy novels always want to add something about everyone being like a dragon, being self-reliant and self-reliant, but they don't write about it, and they can't explain it clearly. The protagonist Guo Da feels like a magnetic field guy to me. Moreover, the whole book is too homogeneous with the previous one, as if the soup is changed without changing the medicine. There is a bit of a stream of consciousness in the back, and the protagonist reaches an unfathomable state all at once, and his understanding is too high. Moreover, the author's level of expression is too high, and his words are a bit highbrow. After saying it in a few words, it is not interesting to read. On the contrary, it is really possible to write about achieving the immortal position, the blessed land and the cave, and even the Queen Saint Emperor, the leader of the immortals and the lord of the gods. I hope the author can follow the orthodox fairy tale route of setting up a prison in Tateyama and opening up a cave in the sky to write a good book. He will not always try to make it superficial and let people only see scales and claws from the supporting characters. The main line of the story can be about humans and ghosts living together, demons and ghosts, and the protagonists are like the ancestor Tianshi destroying the six-day old ghosts, Xu Tianshi controlling water and killing dragons to subjugate demons and eliminate demons. It doesn't always have to be the immortal way, and then there is the catastrophe of world destruction, Xuanhuang, Fu Shifeng, and this book is written in the same routine, and Kunlun's writing is also very close. Several of the author's books tell a similar story, I hope the new book will change.

Let me tell you, why do so many people spray the first picture? Because the protagonist has no self-awareness at all and looks very stupid. First of all, the protagonist has to stand up for others in other people's affairs. Although you are paid to do things, this matter is beyond your ability. Why do you accept money to do this? Secondly, you have no self-awareness. A member of the House of Commons. To put it more clearly, you are a slave. If you insist on sleeping with a young lady, shouldn't you hide your advantage and bide your time? Just go up and do it openly? Finally, the thought of a reckless man, or the thought of a gangster, gives people injuries in exchange for their lives. What will happen if he dies? Can you survive? Why are you alive? It's not easy to kill you. Why, this mountain master follows you 24 hours a day and acts as your personal bodyguard?

After reading five or six chapters, it seems to be a classic style of an old novel from ten years ago. I feel I have the patience to survive the first chapter, but when I really can't, I feel like the author is just reading it as disgustingly as possible, making me angry while reading it. I also admire people who don't get angry when I see it.

In a group, people like Shouhou don't kick him out when they make mistakes, and they take advantage of the protagonist first, but they still take him with him on outing missions. Jin Chan will plot against the protagonist, and Shouhou is their eyes. The protagonist is still discussing important matters in front of Shouhou knowingly. It's hard not to suspect that the protagonist is Shouhou's son, 😭

Most of this author's books have very good setting backgrounds, writing, and supporting characters, but the pig's feet are very silly✘. He always wants readers to grow up with the protagonist. Who has the leisure to read novels?

I have read Kunlun Yimao, Fu Shifeng, Xuan Huang Fang Zhen Jie, and Fang Wai Zhi Yi, and I think Fang Wai Zhi Yi is the best one written.

The author really likes to write about sassy, ​​handsome and fierce female characters, like Yingjun, Dongdan Yuanjun... And Jiangjun in this book, and they should all be red It's a pity that they are not the heroines 😭😭😭

When you open a new book, go to the old book and let me know, otherwise you won't even know.

They say there are three golden chapters, what kind of beginning is this?

They are slaves from the lower class, and the sects don't like each other. Can't we be more normal and slip away?

After reading Chapter 90, I felt that the creation of this mountain master was a failure. I felt that he was very smart in every move, but the management of his sect was a mess. It was really ridiculous.

In the whole book, the protagonist is the bravest and smartest, and the others are just idiots and idiots to set off the protagonist. The plot has no explosive points, just like a child playing house.

I have basically read the previous books. The writing and plot are indeed very good, surpassing many so-called monthly popular books. However, I always feel that the book is not very popular and the author still needs to promote it more.

The writing is okay, but the handling logic of the thin monkey at the beginning is not right. One is being calculated, and the other has already paid, so why return the things back? It is an established fact. Are you still pretending to be a saint? The crisis has been transferred to you. Isn't paying back the high-stakes a dick?

Why is the mountain owner so restrained? The entire sect's top management is taught by the mountain master. Shouldn't it be a matter of just a few words to reform? Why are there so many twists and turns?

Awesome, this force specializes in cultivating mediocre people and suppressing promotion channels when faced with disasters.

It's not fun at all. It's free and no one will watch it.

After reading the author's previous works, I found that the author is not suitable for online writing at all and cannot cater to the audience. There are too many minefields, but the writing is very good.

Why it's not hot enough. One is that the author has no intention of publicity. One is the current trend, which is the kind of mindless cool writing. If you want to read a novel, you must bring the system. They are all like this, and they can become such useless people. Can you still expect them to understand these gorgeous words?

The author's level is a hundred times better than those great masters from the starting point

Write a long cultivation novel. There are no cultivation novels available at Qidian.

When will the new book be released? I've written two macho ones, and I want to read the protagonist of The Virgin.

It's a pity that the indigenous protagonist has no golden finger. Goldfinger doesn't matter, I feel like the aborigines still don't have the same three views. Farewell,

"Zhuji" is a compound word with great tension, which combines the dual meanings of "Zuji" (reaching the peak, creating the ultimate) and "Zhu" (dominance, origin). Its connotation can be analyzed from three levels: textual exegesis, philosophical speculation, and Taoist theology, and is potentially related to the godhead of Arctic Emperor Ziwei. Deconstruction of the word meaning: the dual meanings of Zaoji and Lord 1. Zaoji: the ultimate creation and transcendence "Zao": creation, shaping (such as "creation"), also means "to" and "reach" ("Shuowen": "to create, to achieve"). "Ji": the ultimate of the universe (Tai Chi, Wuji), the highest realm (reaching the peak), or refers to the North Star ("Beichen calls it Ji"). → "Zhiji" means reaching the ultimate or creating the ultimate, which can be both the perfection of practice (such as "stopping at the highest perfection") and the subversive reconstruction (such as "breaking down the old and establishing the ultimate"). 2. Lord: the ruler and origin The meaning of Godhead: the supreme existence that dominates all laws (such as "God" and "God Lord"). Philosophical significance: the "first cause" in ontology (such as Taoist "Tao" or Neo-Confucian "Li"). → "The Creator" can be interpreted as: - the god of creation; - the incarnation of the ultimate realm; - a subversive person who goes against heaven (such as a fanatic who claims to be a "new way of heaven"). 2. Philosophical Dimension: The Dialectical Nature of the Creator "The Creator" implies the contradictory unity of "ultimate authority" and "rebellion and reconstruction", which needs to be compared with Confucianism, Buddhism and Taoism: 1. Confucian Perspective: Sage King and Transgression - Obverse: If the "Master of the Ultimate Creator" is a holy king who is "inner saint and outer king" (such as Yao and Shun's "Wei Jing Youyi"), it symbolizes the supreme unity of morality and power. - Negative side: If you claim to be "the ultimate", you will become a lone man who "transgresses the laws of nature" (such as Xia Jie's "I create the service of heaven"). 2. Taoist/Taoist Perspective: Nature and Strength - In line with the Way of Heaven: For example, in the Tao Te Ching, "Man follows the earth, earth follows the heaven, heaven follows the Tao, and the Tao follows nature." The "Master of the Ultimate Creator" should be the ultimate embodiment of "governing by inaction" (such as "Tai Chi" goes without saying). - Deviating from the way of heaven: If "making the ultimate" is an artificially imposed "new pole" (such as "Zhuangzi" criticizes "cutting out seven orifices and leading to chaotic death"), it will become a delusion. 3. Buddhist Perspective: The Awakened One and Mara - Perfection of Buddha Nature: For example, "Buddha" is the ultimate person of "perfect enlightenment and conduct". - Demonic Obsession: If you cling to the "Zhiji" phase, you will fall into "Dharma clinging" (for example, Bo Xun claims to "can destroy the Buddha's Dharma"). 3. Taoist theological connection: Emperor Ziwei and "Beichen Zhiji" In the Taoist system, "Zhuji" can be deeply related to the priesthood of Arctic Ziwei: 1. Emperor Ziwei as the "Lord of the Arctic" - The symbol of Beichen: Emperor Ziwei lives in the North Star ("celestial pole") and is the hub of the movement of celestial bodies and the order of time and space ("Shangqing Lingbao Dafa": "Ziwei is the master of all phenomena and the hub of all laws"). - The divinity of "Zhuoji": His ability to "mediate the creation" is precisely to control all laws with the "pole" of the North Pole, which can be said to be the "Zhuoji" authorized by heaven. 2. "Broken Ji and Liji" in the calamity Emperor Ziwei has the dual functions of destruction and reconstruction in the calamity: - Poji: such as "the stars fall and the old laws collapse" when the disaster strikes ("Ziwei Fu Demon Sutra"); - Liji: the order of the three realms is reestablished after the calamity (such as the "Fengshen List" in "The Romance of the Gods" redistributes the power of heaven and earth). → This process is the ultimate expression of "achievement". If the "Master of the Ultimate Creator" is regarded as the god and devil of Emperor Ziwei: - The divine side: using the righteousness of the North Pole to implement heaven's rewards and punishments; - The demonic side: manifesting the "killing aspect" in disasters, such as the severe punishments of Emperor Beiyin of Fengdu. → At this time, the "Creator" is not only the ultimate defender of order, but also the executor of "ruining the way" in disasters. 4. Judgment of praise and blame: the distinction between the will of heaven and the delusions of human nature The praise and blame of the "Master of the Ultimate" depends on whether it conforms to the essence of heaven: - Complimentary meaning: - The supreme divinity of "acting on behalf of heaven" like Emperor Ziwei; - The natural perfection of Taoism's "maximum of inaction". - Derogatory meaning: - A false god who falsely claims to be "the best"; - An opponent of heaven who imposes rules. - Neutral sublimation: If we regard "Zhuangji" as the inevitable cyclical reset of the universe (such as the Taoist view of "tribulation"), it transcends good and evil and points directly to impermanence. Conclusion: The Creator - a dialectical symbol of ultimate authority "The Creator" is a highly philosophical concept, which may point to: 1. The incarnation of the Tao of Heaven in the style of Emperor Ziwei (the master of Beichen, the change of calamity); 2. The ultimate state of the practitioner (unity with the Tao); 3. The arrogant person who defies heaven (the self-proclaimed demon barrier of the new pole).

I patiently read more than a dozen chapters written ten years ago, and found that the conflicts were extremely awkward. The main reason is that the protagonist has no self-awareness and needs to be double-standarded, hypocritical, and not knowing how to advance or retreat.

It feels like it's almost over (｡･ω･｡)ﾉ♡ I hope Guo Hong can have a good death

It looks really cool, a rare good book

When will the author write another novel similar to Kunlun Yisu? It's really good to read, and the current Internet literature really lacks this kind of novels with protagonists and righteousness.

Chapter 1: You can be a slave to a slave

To be honest, it's been a bit procrastinating lately.